Fruitful Living
Qur’an: A Book of Guidance beyond Ramadan (Pt.2)
The Structure of the Qur’an
The Qur’an consists of 114 chapters (Surahs), classified into Makkan and Madinan chapters:
•86 Makkan Surahs – Revealed in Makkah before migration, primarily focusing on faith, monotheism, and the Hereafter.
•28 Madinan Surahs – Revealed in Madinah, covering laws, governance, and societal justice.
Each chapter contains divine instructions, addressing spiritual, moral, and legal matters.
The Qur’an itself testifies about its revelation:
“The month of Ramadan in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion…” (Qur’an 2:185).
The first revelation occurred in the Cave of Hira, where Prophet Muhammad was commanded:
“Read in the name of your Lord who created—Created man from a clinging substance. Read, and your Lord is the Most Generous—Who taught by the pen—taught man that which he knew not” (Qur’an 96:1-5).
This event marked the beginning of divine communication between Allah and His final messenger.
The Quran as a book of Justice and Morality
“Indeed, Allah commands you to act with justice, to do good, and to give to relatives, and He forbids immorality, bad conduct, and oppression. He admonishes you so that you may take heed.” (Qur’an 16:90)
This text is often recited in Friday sermons (Khutbah) as a reminder to believers about the core values of Islam: justice, kindness, family ties, and avoidance of immorality and wrongdoing. It serves as a comprehensive command for ethical and moral behavior in both personal and societal affairs.
The Quran Commands Modesty in Dress code
“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.” (Qur’an 33:59)
Explanation of the Verse:
This verse was revealed as a directive for Muslim women to wear the jilbab—a long, loose-fitting outer garment— that covers their bodies when they go out in public.
Allah commands the Prophet to instruct his wives, daughters, and all believing women to adopt a modest dress code to bring down over themselves [part] of their outer garments) instructs Muslim women to cover themselves in a way that distinguishes them as modest and chaste women.
That is more suitable that they will be known and not be abused. This means that modest dress helps identify believing women as respectable and pious, preventing harassment or harm from ill-intentioned people.
Allah’s Mercy in the Command
The verse ends with (And ever is Allah Forgiving and Merciful), showing that Allah’s commands are for the protection and honor of women, and those who struggle with observing them can seek His forgiveness and guidance.
The Qur’an as a Guide for All of Humanity
The Qur’an is not restricted to any race, nationality, or social class. It is a universal book meant to guide all of humanity—men and women, the rich and the poor, Arabs and non-Arabs. Allah says:
“And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?” (Qur’an 54:17).
“And We have not sent you, [O Muhammad], except as a mercy to the worlds.” (Qur’an 21:107).
This means that no one is excluded from the mercy of the Qur’an. It is a guide for the lost, a source of hope for the despairing, and a moral code for all societies.
* The writer is the Metropolitan Chief Imam of Kpone Katamanso
By Imam Alhaji Saeed Abdulai – 1 BN Michel Camp, Tema
Preparing for Ramadan through the month of Sha‘ban
THE month of Sha‘ban, which precedes Ramadan, serves as a spiritual training ground. The Prophet (s.a.w.) devoted significant attention to this month, fasting frequently and encouraging heightened acts of worship. ‘Aishah (r.a.) narrated:
“I did not see the Messenger of Allah complete fasting in any month except Ramadan, and I did not see him fast more in any month than in Sha‘ban.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
During Sha‘ban, Muslims are encouraged to:
• Observe optional fasts,
• Increase Qur’anic recitation,
• Engage in charitable deeds (ṣadaqah),
• Strengthen community bonds and service.
These acts gradually condition both the body and soul for the rigours and blessings of Ramadan.
Scholarly guidance and community sensitisation
Across Muslim communities, scholars and religious leaders organise lectures, workshops, sermons, and media engagements to educate the Ummah about Ramadan. These initiatives address:
• The jurisprudence (fiqh) of fasting,
• The obligation to make up missed fasts from previous years,
• The ethical conduct expected during Ramadan,
• The spiritual, social, and health benefits of fasting.
Modern studies have also affirmed that fasting, when properly observed, contributes to improved self-discipline, metabolic balance, and emotional regulation—findings that align with Islamic teachings on moderation and self-control.
The role of parents and families in Ramadan preparation
Preparation begins at home. Parents play a vital role in nurturing a Ramadan-conscious environment by:
• Encouraging children and young adults to try voluntary fasts,
• Training family members to wake up for Tahajjud (night prayers),
• Establishing regular family supplications and Qur’an reading sessions.
Such practices help instill lifelong spiritual habits and strengthen family unity through shared worship.
By Imam Alhaji Saeed Abdulai
JESUS, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. – Luke 4:1-2a
Introduction
Lent is a period when the Holy Spirit strengthens us to face the day to day testing and temptations. Just like Jesus overcame the temptations of the devil, we also have power and will to overcome any temptation that comes our way. I invite you to give your whole heart to Jesus Christ and enjoy the power to overcome the devil’s schemes.
Tempted by the devil
One aspect of Jesus’ temptation resolved around what kind of Messiah, or Saviour, He would be and how He would use His anointing (His authority and empowerment) from God. (Many Jews would reject Him because He did not fulfill their expectations of a political “Saviour” who would step forward with military might and free them from Roman rule.)
• Satan tempted Jesus to use His power to serve His own self-interest to gain glory and power over the nations instead of accepting the humility and suffering that was ahead for Him. This was an opportunity for Him to satisfy the people’s expectation for a charismatic Messiah.
• Satan still tempts Christian leaders to use their spiritual authority, position and ability for their own self-interest, to establish their own reputation and power and to please people rather than God. Those who selfishly compromise with Satan have actually surrendered to His control.
• Jesus turned away every one of Satan’s temptations by properly referring to God’s Word (“It is written”). If this was the effective strategy for Jesus, we certainly must know and rely on His Word as revealed to us in the Bible.
LUKE 4:4 – MAN DOES NOT LIVE ON BREAD ALONE.
• Satan tempts Jesus’ “flesh”, or physical desires, of which hunger is perhaps the strongest – particularly after such an extended time without food. While it may have seemed reasonable to perform a miracle to eat, Jesus would not be tempted to use His power for selfish reasons. Jesus meets and resists Satan’s temptation by declaring that He will live by God’s Word above all else.
Jesus is saying that everything truly important in life depends on God and His plans and purposes. To strive for success, happiness or material things apart from God’s way and purpose will lead to disappointment and end in failure.
Jesus emphasized this truth when He taught that we must seek God’s kingdom (God’s authority, activity, purposes and power in our lives) above anything and everything else. If we do, God promises to take care of all our needs and give us all other necessary things just the way He intends.
By Rev. Dr Joyce Aryee
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