Features
Prostitution in Sikaman (Final Part)
Behind any successful prostitution venture is a pimp. A pimp is the official public relations officer of a prostitute. He manages the prostitute, supplies clients, organises the trade to maximise profits from which he earns an income. Occasion- ally, he demands a sexual treat and he is not denied. That is his bush allowance.
Prostitutes hire pimps because the trade is a precarious one. You have men who want hot sex on credit basis. They complete the act, get satisfied, and pretend they have no cash on them, so payment be deferred.
But sex as a commodity cannot be compared with a ball of kenkey which can be credited on a carry-forward basis. So the prostitute informs her pimp to make the customer pay or face an Osama Bin Laden revolutionary action. The pimp, there- fore, has a dual role, one of which is that he is a debt collector.
The collection of debt from a client can sometimes require macho, so the typical pimp is hard-shelled akupa who may not be too intelligent, but has muscle. He can deliver a punch and cause internal bleeding.
So he tells the defaulting client to pay up or save his shoes and shirt and collect them back if he comes to settle. No court case!
Sometimes, the customer cannot accept the terms which include walking home barefoot and half-naked, so he must fight his way out, in the process he can lose an ear, his front teeth and end up in the home with a swollen nose. It’s all part of life.
In Sikaman, most prostitutes do without pimps. They consider pimps as parasites who batten on the income they derive from strenuous work. Fact is that some clients are not normal in terms of the size of their equipment. They can cause collateral damage to the reproductive organs of the human female.
Prostitutes who do without pimps are experts in street-fighting because they face problems when it comes to handling cheating clients. A client requires three rounds and it is granted. Later he says he can only pay for one. Wallahi!
The typical street prostitute develops long finger-nail, in case it comes to teaching a client where power lies. She can scratch your face red and fix a finger-nail into your eye. When you get home, you’re likely to tell your wife that you’ve got Yes, Apollo in one eye!
Servicing a client can take different forms depending on the type of prostitute and caliber of the client. Some do not like fore-play. It wastes time and is bad for business. So they get you on and order start work. They have subtle ways out of making you climax quickly. You settle your fee and make way for someone else. No messing up. No messing up. No extra time. Clients who delay in reaching orgasm are advised in their own interest to “come quickly” or get thrown off.
Clients who want romance pay more. Those who wear condoms pay relatively less than those who want to go ‘raw.’ It all depends on choice. There are some who are prepared to risk AIDS to get sexually satisfied. And they’d tell you, “All die be die.”
The trade in sexual acrobatics and gymnastics is having its toll on Sikaman prostitutes. Prostitutes are getting skin cancer because they use dangerous chemicals agents to bleach the skin. Others get syphilis, gonorrhea and herpes simplex.
By far, the most devastating impact on the flesh trade is the Human Immuno-Deficiency Virus (HIV) which causes AIDS. Go to Korle Bu and you’ll find them there. Some have had a stint in La Cote d’Ivoire and come back to Ghana to do some part time distribution of the virus.
Prostitution in Sikaman is becoming a death trade because it is an enterprise that flourishes underground. If it can be legalised and brought to the surface where prostitutes can be educated on the health implications of their trade, it would do the country a lot of good.
This is being done in Namibia where 23 per cent of adults are HIV infected. They are about to get prostitution legalised to help combat the AIDS menace.
Prostitution is an evil trade. But anyone can imagine what will happen if there were no prostitutes. Rapists would abound and the incidence of sexual attacks and defilement will sky-rocket. Many men who would otherwise have been raping women are making do with prostitutes.
I guess to legalise prostitution would raise problems bordering in the moral psyche of the nation. But its practical significance can also not be discounted.
This article was first published on Saturday, February 10, 2001
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
