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Pieli: Into the Wild, Why Traditional Hunting Still Thrives in Northern Ghana
At the break of dawn in the bushes of Tibornayiri a remote village just outside Tamale, a group of men, dressed in patched smocks with their trained dogs and armed with handmade guns and machetes, slip quietly into the savanna. Charms tied around their waists sway as they move. This is not a scene from a bygone era, it happens every dry season. The men are on pieli, a centuries old communal hunt deeply rooted in the culture of Northern Ghana.
For generations, pieli is seen beyond a quest for bushmeat, but rather a rite of passage, a survival strategy, and a spiritual exercise rolled into one. Elders speak of it as a dance between man and nature, a tradition carried out with reverence for the spirits of the land and the animals pursued.
Issifu Alhassan, a 58-year-old hunter from Savelugu, said “Pieli” is a Dagbani word from the Dagomba people in Northern Ghana that refers to a traditional communal hunting expedition. It is typically organised during the dry season and involves groups of men from a village or community coming together to hunt wild animals, not just for food, but also for spiritual, medicinal, and cultural purposes.
The practice often follows specific rituals and taboos, such as avoiding certain sacred areas or abstaining from hunting on specific days. Pieli is seen as both a practical means of survival and a symbolic act of unity, bravery, and ancestral connection.
He said, they don’t hunt just to fill their pots, but rather for rituals, to heal the sick, and to honour the ancestors.
According to him, the hunt, which peaks between November and March, is carefully timed, the dry season strips the bush bare, making tracking easier.
“Hunters often consult lunar calendars and village elders before setting out, where in many communities, certain days are off-limits, and some groves remain sacred no hunting allowed,” he added.
Mohammed Zakaria, another seasoned hunter in an interview said, not all animals are meant to be killed, explaining that pregnant ones, are left unhunt and as well they don’t hunt near shrines, which is our way of keeping balance.
He revealed that, in the Tamale markets, bush meat once shared within families has become a commodity, which has led to rise in demand, especially during festivals, wild rabbit, bush rat, and antelope fetch high prices.
Alhassan revealed an interesting happening saying, they don’t see animals like how they used to due to degradation.
We now travel farther, using more aggressive methods, which have left us to break old rules of hunting, he said.
To curb overhunting, Ghana’s Wildlife Division enforces a “Closed Season” from August to December, banning hunting nationwide, but in the rural north, enforcement is a challenge.
Many hunters feel misunderstood. “They ban us without offering alternatives,” Zakaria says. “This is our way of life. How do we stop?”
Some communities are taking matters into their own hands, mixing modern conservation with traditional wisdom. Others call for education instead of punishment.
Mr Abdul Rahman, a conservationist working with a local NGO said, hunters should be seen as partners, in order to achieve the goal of the wildlife authorities, saying the hunters know the bush better than anyone.
With the right support, they can help protect it, he added.
As the sun start settling lower revealing it beautiful silhouette, the hunters return from the bush in trucks full of hunters with their dogs, tired, quiet, and reverent.
Their catch is modest, a grasscutter, a hare, and a few guinea fowl. Not a bounty, but enough for supper.
For now, pieli endures, not just as a hunt, but as a bond between generations
By Geoffrey Buta
News
Prioritise affordable treatment of sickle cell treatment —Health Expert
Health experts have urged Ghana to prioritise affordable and accessible treatment for sickle cell disease (SCD) as advanced, but costly curative therapies remain out of reach.
SCD, an inherited blood disorder, affects about three in every 100 newborns in Ghana.
Globally, around 1,000 babies are born with the condition daily, with three-quarters in sub-Saharan Africa.
The disease causes severe complications including chronic pain, anaemia, infections, strokes and organ damage, often leading to shortened life expectancy.
In recent years, gene therapy has been developed as a potential cure.
However, its cost—running into millions of dollars per patient—makes it financially and technically inaccessible in Ghana.
According to Dr Lawrence Osei-Tutu, a Sickle Cell and Childhood Cancer Expert at the Komfo Anokye Teaching Hospital, “the country must instead focus on practical, lower-cost interventions such as hydroxyurea”, a decades-old cancer drug proven to reduce painful episodes, hospitalisation and life- threatening complications in SCD patients”.
Taken orally, the medicine improves red blood cell function and is considered safe and effective.
“Hydroxyurea therapy is as good as the cure and a low-hanging fruit to pluck, we must bring a cure to our sickle cell warriors, but do so sustainably.” he urged.
In a chat with The Spectator here, he said to create awareness on the disease, the expert noted that despite its benefits, “hydroxyurea is not widely accessible in Ghana.”
Stressing that, “many patients either cannot afford it or struggle with irregular supply through the health system.”
Moreover, he argued that scaling up access would provide immediate relief while the country builds the infrastructure, trains specialists and secures funding needed to support curative therapies in the future.
With an estimated 15,000 babies born with sickle cell disease annually in Ghana, Dr Osei Tutu cautioned that “failure to improve access to effective treatment will leave many patients vulnerable to preventable complications and early death.”
From Kingsley E. Hope, Kumasi
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Let’s reintroduce Cultural Studies to complement educational reforms — Tourism Minister
Madam Abla Dzifa Gomashie, the Minister of Tourism, Culture and Creative Arts, has emphasised the importance of reintroducing Cultural Studies in schools as part of Ghana’s broader educational reform agenda.
She said Cultural Studies would complement existing efforts to reposition Science, Technology, Engineering and Mathematics (STEM) and Technical Vocational Education and Training (TVET) to promote digital literacy and expand Creative Arts education.
Speaking at the 2025 Homowo Festival of the people of Ningo-Prampram, held on the theme: “Education: The Best Legacy for our Children,” Madam Gomashie said cultural education was critical to national identity and development.
She noted that the festival’s theme aligned with the Government’s vision to transform education in Ghana and encouraged the youth to embrace it not only as a means of personal development but also as a way of preserving traditional values.
These values, including patience, wisdom, and hard work, were at the core of the Homowo celebration, the Minister said.
“Cultural festivals like Homowo are vital instruments for strengthening cultural identity, preserving historical memory, and fostering national unity. Additionally, festivals serve as platforms for educating the youth through storytelling, music, dance, and other traditional practices, while also providing opportunities for community engagement.”
Madam Gomashie highlighted the strong foundation that Ghana’s tourism was built on, which included culture, traditions, and the creative industry, collectively contributing to over GH¢4.8 billion to the economy.
“Festivals give tourists reasons to visit our country. Therefore, with the right infrastructure and the development of all the domains, the sector can do more than what has been recorded,” she added.
Mr Sam Nartey George, the Member of Parliament for Ningo-Prampram and Minister of Communication, Digital Technology and Innovation, commended the community for their vibrant participation in the festival. He announced plans for the construction of a new nursing training school in Ningo, aimed at expanding access to healthcare education in the area.
Nene Osroagbo Djangmah XII, Paramount Chief of Great Ningo Traditional Area; King Dr Tackie Teiko Tsuru II, Ga Mantse; Nene Tetteh Wakah III, Paramount Chief of the Prampram Traditional Area; Prof. Odaifio Welentsi III, Paramount Chief of the Nungua Traditional Area; Naana Dugbakuwor Dugba II, Paramount Queen Mother of Great Ningo; and Mr. Elvis Afriyie Ankrah, Special Envoy on Religion and Inter-Faith Affairs, who represented the Chief of Staff, were among dignitaries at the festival. -GNA
