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Parliament: Bagbin needs long ‘health break’

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Speaker of Parliament, Rt. Honourable Alban Sumana Kingsford Bagbin

There is no doubt in the minds of many responsible Ghanaians that our Speaker of Parliament, Rt. Honourable Alban Sumana Kingsford Bagbin, is now more than ‘a national human property’, belonging to the entire Republic of Ghana.

Though, indisputably, he is a top-notch breed of the Opposition National Democratic Congress, his arch critics, even concede that he is a very hard ‘political nut’ to crack by both sides of the ‘mainstream’ political divide in the country.

Some analysts also claim that most often, Rt. Honourable Bagbin’s  own political party finds it ‘extremely difficult’  ‘lobbying him’ to turn towards a certain direction in the august House.

Indeed, some tag him as an enigma and liken him to NPP’s  Rt. Honourable Peter Ala Adjetey (of blessed memory), the 2nd Speaker of Parliament of the 4th Republic.

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The Merriam-Webster Dictionary defines enigma as a person or thing that is mysterious or difficult to understand.

Viewed as more than ‘a national human property’, many concerned admirers and critics of Rt. Honourable Bagbin are now turning their attention to his recent ‘looks’, having undergone about three medical reviews in the United Arab Emirates.

As a matter of fact, the actual nature of his sickness is unknown to the Ghanaian public.

It is, however, public Knowledge that from critical physical observation, he has lost weight considerably and looks emaciated, with apparent tiredness ‘hanging’ on his face; compared with his ‘very handsome’ physical looks in January 2021, when he was elected Speaker of Parliament.

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The health of our Speaker of Parliament was highlighted by the media when he first left Ghana on November 27,  2021, for Dubai to undergo a medical review.

After two weeks in Dubai for medical review, he returned to the country in December 2021. And on January 7, 2022, he went back to Dubai for a second medical review and returned to Ghana on 23rd January, 2022.

In March 2022, he reportedly went back to Dubai for a third review,thus, raising ‘national eyebrows’.

Readers, from the foregoing, some admirers of Rt. Honourable Bagbin are of the view that he needs to take ‘a long health break’ to cure himself, so as to recover properly before returning to preside over business of Parliament.

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They argue that the SPEAKERSHIP POSITION of Parliament is an onerous national duty that constantly saps the intellect and the physical energy of the occupant and urge Rt. Honourable Bagbin to take a long break to heal himself.

Some of his admirers claim that even though he has a very ‘tough skin’  for criticisms, incessant media reports about his travels abroad for medical reviews, might psychologically affect his recovery ‘processes’ and call for his ‘hibernation’ until his full recovery.

Media reports indicate that his medical reviews in Dubai have been a source of worry to many Ghanaians, including the Majority in Parliament, especially during the consideration of the Electronic Levy Bill on the floor of Parliament.

Some media reports claim that the expenses involved in the Speaker’s medical trips are a drain on the public purse; involving airfares, per diems, medical and hotel bills.

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Some of the reports alleged that Rt. Honourable Bagbin was on his medical trips with his wife and some of his children and collected allowance of $1,000 per diem while his wife took $800 per diem.

A statement issued by the Parliamentary Service on March 7, 2022, however, said “the constant focus of the media on the Speaker’s medical trips to Dubai, while there is silence on the travels of other members of government is unfair and puts the Speaker up for ridicule.”

According to the statement, “what is intriguing is the focus on Mr Speaker’s travels and the efforts at exaggerating the costs.”

Responding to some of the media reports, the Office of the Speaker of Parliament, through his counsel, Mr Magnus Kofi Amoatey, said in a statement dated November 29, 2021, that “the Speaker being mindful of the times in which the country finds itself, travelled with a comparatively skeletal staff, taking into consideration the economic situation in the country and bearing in mind, the need for frugal and prudent spending.

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“His Office, therefore, is not happy about reports on the trip, particularly on why he is accessing health care abroad, rather than at home.”

Wikipedia defines ‘need’ as, requiring something, because it is essential or very important, rather than just desirable.

This column, therefore, aligns with the admirers of Rt. Honourable Bagbin, to the effect that he NEEDS ‘a health break’ to fully recover; to revert to his handsomeness before returning to preside over the business of Parliament.

So, over to you, the handlers of Rt. Honourable A.S.K Bagbin.

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Contact email/ WhatsApp of the author:
asmahfrankg@gmail.com (0505556179)

By G. Frank Asmah

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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