Features
Osagyefo Dr. Kwame Nkrumah remembered 50 years after his death (Part One)

“As far as I am concerned, I am happy in the knowledge that death can never extinguish the torch which I have lit in Ghana and Africa. Long after I am dead and gone, the light will continue to burn and be borne aloft giving light and guidance to all people”. – Osagyefo Dr. Kwame Nkrumah.
Wednesday, 27th April, 2022 marked the 50th Anniversary of the death of indefatigable Osagyefo Dr. Kwame Nkrumah, Ghana’s First President, a Nationalist, a Great Pan Africanist, an intellectual icon with a unique sense of responsibility, a man of vision and foresight, a veritable pillar of truth and moral principles, brave, talented, illustrious and sagacious.
A man of invigorate integrity his personality was vibrant encompassing simplicity and frankness of thought. The purpose of this article is to eulogise this Great Son of Ghana and Africa.
HIS VISIT TO HANOI ON 21ST FEBRUARY, 1966
Osagyefo Dr. Kwame Nkrumah left the shores of Ghana on a state visit to Hanoi, the Vietnamese capital ostensibly to broker a peace deal to end the American war in Vietnam.
THE 1966 COUP D’ETAT – OPERATION COLD CHOP On 24th February, 1966, the Ghana Police and the Ghana Armed Forces aided and abetted by the sinister forces of imperialism took advantage of his absence from the country and staged a bloody coup that overthrew his government.
The coup was code-named “Operation Cold Chop”, and it was led by Major Emmanuel Kwasi Kotoka.
EXILE, DEATH AND BURIAL
Osagyefo Dr. Kwame Nkrumah went into exile in Guinea at the invitation of his friend, President Sekon Toure, the President of Guinea who appointed him Honorary Co-President of his country. He stayed in Guinea for six years.
In 1971, felt sick and he was flown to Bucharest, Romania for treatment. He was diagnosed of Prostrate Cancer and on 27th April, 1972, the life of Osagyefo Dr. Kwame Nkrumah, like a candle in the wind, was blown off in this beautiful world.
The Government of Ghana, the National Redemption Council (NRC), under the leadership of Colonel Ignatius Kutu Acheampong engaged in a protracted negotiation for his remains to be flown to Ghana. He was buried in his hometown, Nkroful, in the Western Region on 9th July, 1972.
It is significant to note that the casket that contained his body had this inscription boldly on it. “THE GREAT AFRICAN”, an acknowledgment of the fact that he was truly a Great son of Africa.
RE-BURIAL AT THE MAUSOLEUM
On 1st July, 1992 the Provisional National Defence Council (PNDC) under the distinguished leadership of Fit.Lt. J.J. Rawlings transferred his remains to The Kwame Nkrumah Mausoleum, a tomb which was constructed to honour his memory.
It serves as a Tourist Destination. Many visitors all over the world visit this tomb for excursion and educational purposes. Incidentally, that place was the Polo Ground where he declared Ghana’s independence from Great Britain on 6th March, 1957 – “At long last the battle has ended and thus Ghana your beloved country is free forever.”
So ended the life of a man who was imbued with the spirit of patriotism and nationalism, a man whose unbridled passion for the socio-economic development of his country was his priority. A philosopher par excellence, an astute political and social thinker, an avid reader, a prolific writer, an unswerving and irrepressible upholder of the principle of truth, social and ethical justice.
Even when he embarked upon his journey to the undiscovered world of mystery through whose sojourn no man returns, he had achieved the enviable record and unequalled distinction of being the first in the entire black world who with indomitable will and iron determination fought doggedly with a bull-dog tenacity of purpose to lead his country to free itself from the shackles of colonialism and imperialism.
NKRUMAH’s FAMOUS POLITICAL DICTUM
Dr. Osagyefo Kwame Nkrumah’s political dictum, “The independence of Ghana is meaningless unless it is linked up with the total liberation of the African continent” was significant in the political history of Ghana and Africa.
Through his personal involvement and absolute commitment to the African liberation struggle, his charm and charisma, organisational acumen, razor-sharp intellect and quintessential display of oratorical excellence he demonstrated a superior combination of effective, dynamic and inspirational leadership which set in motion a hurricane of nationalism which was described by Harold Macmillan then Prime Minister of the United Kingdom as “the wind of change blowing through the continent of Africa”, a nationalism which guided the entire colonial world to gain their own sovereign independence from their colonial masters thus ending the invidious colonial oppression.
After Ghana gained independence in 1957, Guinea followed and gained its independence in 1958. Through his persistent and consistent fight for the emancipation of the African continent, in 1960, 17 more colonies in Africa including Nigeria, and nearly all the French African colonies became sovereign independent nations.
Within four years after independence of his rule, 32 African States which were under the colonial yoke gained their independence. Thus, Osagyefo Dr. Kwame Nkrumah’s influence became the political anodyne which healed the colonial wound – oppression, suppression and servitude – a colonial system that had done an incalculable harm to the African Continent.
In fact, it is very important to note that Osagyefo Dr. Kwame Nkrumah’s political umbilical cord was inextricably linked to the total liberation of Africa and the political unification of the African Continent. Addressing the United Nation’s General Assembly in New York on 23rd September, 1960, he said, “As long as a single foot of African soil remains under foreign domination the world shall know no peace”. …to be continued
The writer is a Former Regional Director,
Ghana National Service Scheme, Takoradi.
By Ken Gyenfi
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
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A path towards healing
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BY ROBERT EKOW GRIMMOND-THOMPSON