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Opinion: Christians fail Ghana big time, money has replaced God

Christains owe Ghana a genuine lifestlye

Mahatma Gandhi once said, “I love your Christ but not Christianity. Christians are so unlike Christ”. Anyone hearing this quote for the first time, especially a Christian, will be taken aback. However, Gandhi was spot on at his time and what he said many years ago still stands tall today. The tenets or teachings of Christ are apt and so true that it should change anyone to live out at least the basic principles of true love and honesty.

The current Vice President of the Republic of Ghana, His Excellency Mahamudu Bawumia, at one of his campaign trails said this about the economy at the time, “when the fundamentals are weak the exchange rate will expose you”. The same is very true of the Christian living; when one’s fundamental knowledge of Christ is weak, your life style exposes you.

Talk of every sphere, nooks and crannies of this country, you would find a Christian either heading a department or a member of the team of that department; talk of the education sector, Health, sports, security, business, transport sector and politics.

The real and basic questions are: What is the population of Christians in Ghana, how many Christians are at the helm of affairs or holding bigger positions in Ghana? How many Christians challenge one another when it comes to corruption and other related vices? And finally, how many Christians are even aware or believe corruption is a sin?

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The truth of the matter is, many Christians today treat Christianity like an association or an avenue where one can only seek something from God and not a “way of life”. Christianity has been reduced to mere business, where Christ’s name is used as a cover up, to extort money from people.

It is gradually reduced to a mere show, where God is literally forced to perform a miracle by hook or crook. The teachings about Christ in this country is skin deep and this is exposed in the kind of behaviour Christians put up in their families, churches, workplaces, and worse still in their relationships.

A lot of Christians’ minds are today tuned to what to expect or gain as opposed to what one also needs to do right in society.

One would imagine that with 70–80 per cent of the Christian population in Ghana and the number of churches in the country: those on social media and “trotros” (pubic buses), which have been converted into churches, corruption would have been an issue no one would even pay attention to. On the contrary, it has become a virus which has to be dealt with on daily basis.

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Today, in Ghana, you could almost say the synonym of corruption is politics. Mention the word corruption in any conversation in the country and everyone’s mind races to politicians. This raises another question. How many Christians are in Politics? Corruption is bad in other sectors, worse of in most Christian homes or families.

Visit a typical market and a Christian seller will either sell a rotten or expired product to you. Take your car to a mechanic and he will either change your car spare parts with a worn out spare part or at best drain your fuel and bring you an empty fuel tank.

Visit the teacher in school or a nurse at the hospital and they are on social media the whole time. Call on the pastor and he will literally sell God’s blessing to you. Speak with the security about a crime and everything will be nipped in the bud in exchange for money.

Interestingly, these are the same people who go to church every Sunday. It is true Jesus said in Luke Chapter 5: 32 that “I did not come because of the righteous but sinners”, however, in the same Luke Chapter 15: 7 it is also true that there is more joy in heaven to see a sinner changing his or her ways or at least make an effort to live by the values of Christ’s teachings.

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When you replace God with money or water down the values and principles of Christian living, your own life style will expose you. Most Christians in Ghana have failed Ghana and Christ big time through their way of life. With the overwhelming number of Christians in the country, one will expect a “Christ-like” life style, which pre-empts truthfulness, justice, fairness and above all sincere love.

Jesus invites every Christian to be light in our dark world and more importantly to be yeast to infiltrate every dark corner of the world. Nearly everyone is a perpetrator of the aforementioned. Christianity is a choice and when one chooses this lifestyle, it is no longer a choice. Christians in this country owe Ghana a genuine lifestyle and true Christian witnessing. Christian living should never be compromised

The writer is the Coordinator for Justice, Peace and Integrity of Creation, Ghana-Liberia Province) Divine Word Missionaries: A Catholic Missionary Society.

Writer’s email: justiceandpeaceint@gmail.com or nicholasbetol@gmail.com

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Tears of Ghanaman, home and abroad

• Sikaman residents are more hospital to foreign guests than their own kin
• Sikaman residents are more hospital to foreign guests than their own kin

The typical native of Sikaman is by nature a hospitable creature, a social animal with a big heart, a soul full of the milk of earthly good­ness, and a spirit too loving for its own comfort.

Sikaman Palava
Sikaman Palava

Ghanaman hosts a foreign pal and he spends a fortune to make him very happy and comfortable-good food, clean booze, excellent accommoda­tion and a woman for the night.

Sometimes the pal leaves without saying a “thank you but Ghanaman is not offended. He’d host another idiot even more splendidly. His nature is warm, his spirit benevolent. That is the typical Ghanaian and no wonder that many African-Americans say, “If you haven’t visited Ghana. Then you’ve not come to Africa.

You can even enter the country without a passport and a visa and you’ll be welcomed with a pot of palm wine.

If Ghanaman wants to go abroad, especially to an European country or the United States, it is often after an ordeal.

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He has to doze in a queue at dawn at the embassy for days and if he is lucky to get through to being inter­viewed, he is confronted by someone who claims he or she has the power of discerning truth from lie.

In short Ghanaman must undergo a lie-detector test and has to answer questions that are either nonsensical or have no relevance to the trip at hand. When Joseph Kwame Korkorti wanted a visa to an European country, the attache studied Korkorti’s nose for a while and pronounced judgment.

“The way I see you, you won’t return to Ghana if I allow you to go. Korkorti nearly dislocated her jaw; Kwasiasem akwaakwa. In any case what had Korkorti’s nose got to do with the trip?

If Ghanaman, after several at­tempts, manages to get the visa and lands in the whiteman’s land, he is seen as another monkey uptown, a new arrival of a degenerate ape coming to invade civilized society. He is sneered at, mocked at and avoided like a plague. Some landlords abroad will not hire their rooms to blacks because they feel their presence in itself is bad business.

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When a Sikaman publisher land­ed overseas and was riding in a public bus, an urchin who had the impudence and notoriety of a dead cockroach told his colleagues he was sure the black man had a tail which he was hiding in his pair of trousers. He didn’t end there. He said he was in fact going to pull out the tail for everyone to see.

True to his word he went and put his hand into the backside of the bewildered publisher, intent on grab­bing his imaginary tail and pulling it out. It took a lot of patience on the part of the publisher to avert murder. He practically pinned the white mis­creant on the floor by the neck and only let go when others intervene. Next time too…

The way we treat our foreign guests in comparison with the way they treat us is polar contrasting-two disparate extremes, one totally in­comparable to the other. They hound us for immigration papers, deport us for overstaying and skinheads either target homes to perpetrate mayhem or attack black immigrants to gratify their racial madness

When these same people come here we accept them even more hospi­tably than our own kin. They enter without visas, overstay, impregnate our women and run away.

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About half of foreigners in this country do not have valid resident permits and was not a bother until recently when fire was put under the buttocks of the Immigration Service

In fact, until recently I never knew Sikaman had an Immigration Service. The problem is that although their staff look resplendent in their green outfit, you never really see them any­where. You’d think they are hidden from the public eye.

The first time I saw a group of them walking somewhere, I nearly mistook them for some sixth-form going to the library. Their ladies are pretty though.

So after all, Sikaman has an Immi­gration Service which I hear is now alert 24 hours a day tracking down illegal aliens and making sure they bound the exit via Kotoka Interna­tional. A pat on their shoulder.

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I am glad the Interior Ministry has also realised that the country has been too slack about who goes out or comes into Sikaman.

Now the Ministry has warned foreigners not to take the country’s commitment to its obligations under the various conditions as a sign of weakness or a source for the abuse of her hospitality.

“Ghana will not tolerate any such abuse,” Nii Okaija Adamafio, the Interior Minister said, baring his teeth and twitching his little moustache. He was inaugurating the Ghana Refu­gee and Immigration Service Boards.

He said some foreigners come in as tourists, investors, consultants, skilled workers or refugees. Others come as ‘charlatans, adventurers or plain criminals. “

Yes, there are many criminals among them. Our courts have tried a good number of them for fraud and misconduct.

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It is time we welcome only those who would come and invest or tour and go back peacefully and not those whose criminal intentions are well-hidden but get exposed in due course of time.

This article was first published on Saturday March 14, 1998

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 Decisions have consequences

 In this world, it is always important to recognise that every action or decision taken, has consequences.

It can result in something good or bad, depending on the quality of the decision, that is, the factors that were taken into account in the deci­sion making.

The problem with a bad decision is that, in some instances, there is no opportunity to correct the result even though you have regretted the decision, which resulted in the un­pleasant outcome.

This is what a friend of mine refers to as having regretted an unregreta­ble regret. After church last Sunday, I was watching a programme on TV and a young lady was sharing with the host, how a bad decision she took, had affected her life immensely and adversely.

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She narrated how she met a Cauca­sian and she got married to him. The white man arranged for her to join him after the marriage and process­es were initiated for her to join her husband in UK. It took a while for the requisite documentation to be procured and during this period, she took a decision that has haunted her till date.

According to her narration, she met a man, a Ghanaian, who she started dating, even though she was a mar­ried woman.

After a while her documents were ready and so she left to join her husband abroad without breaking off the unholy relationship with the man from Ghana.

After she got to UK, this man from Ghana, kept pressuring her to leave the white man and return to him in Ghana. The white man at some point became a bit suspicious and asked about who she has been talking on the phone with for long spells, and she lied to him that it was her cousin.

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Then comes the shocker. After the man from Ghana had sweet talked her continuously for a while, she decided to leave her husband and re­turn to Ghana after only three weeks abroad.

She said, she asked the guy to swear to her that he would take care of both her and her mother and the guy swore to take good care of her and her mother as well as rent a 3-bedroom flat for her. She then took the decision to leave her hus­band and return to Ghana.

She told her mum that she was re­turning to Ghana to marry the guy in Ghana. According to her, her mother vigorously disagreed with her deci­sion and wept.

She further added that her mum told her brother and they told her that they were going to tell her hus­band about her intentions.

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According to her, she threatened that if they called her husband to inform him, then she would commit suicide, an idea given to her by the boyfriend in Ghana.

Her mum and brother afraid of what she might do, agreed not to tell her husband. She then told her hus­band that she was returning to Ghana to attend her Grandmother’s funeral.

The husband could not understand why she wanted to go back to Ghana after only three weeks stay so she had to lie that in their tradition, grandchildren are required to be present when the grandmother dies and is to be buried.

She returned to Ghana; the flat turns into a chamber and hall accom­modation, the promise to take care of her mother does not materialise and generally she ends up furnishing the accommodation herself. All the promises given her by her boyfriend, turned out to be just mere words.

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A phone the husband gave her, she left behind in UK out of guilty conscience knowing she was never coming back to UK.

Through that phone and social media, the husband found out about his boyfriend and that was the end of her marriage.

Meanwhile, things have gone awry here in Ghana and she had regretted and at a point in her narration, was trying desperately to hold back tears. Decisions indeed have consequences.

NB: ‘CHANGE KOTOKA INTERNA­TIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’

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