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My friend ‘Jesse Crow
Friendship is something that God has established as part of human existence. We sometimes do not choose our friends but it happens accidentally. Some friendships begin on a bus, a train, a plane, in school among others. A cousin of mine got a friend who became a link to a better life on a plane to Libya in 1989.
My friendship with Ofosu Appiah aka. Jesse Crow, however happened on SUTESCO Campus at Suhum, in the Eastern region. SUTESCO as I knew it back then in the mid-1980s, could be considered as the repository of Ghana’s independence. Once you gain admission into Form 1, you are sure to complete Form 5 barring death or illness. It is an atmosphere of freedom where you can choose to study deep into the night in the classroom with¬out hindrance.
Therefore those who were serious with their books usually passed well in the General Certificate Examination for both the Ordinary and Advanced levels. Those who chose to just pass through the school without bordering about their grades and final examina¬tions as you can imagine, also flopped badly. It was a land of the extremes.
The reason for talking about my friend Jesse Crow is the motivation of ‘heaven’ his memory gives me any time his name comes to mind. His memory motivates me to be a better Christian and strive to abide in the grace of God so I could make it to heaven one day. Motivation is a very important positive force which drives people to achieve a lot of things in their lives.
Things that motivate people vary from money, love, happiness among others. Some people have become regular members of a particular church now because they were first attracted by their songs, or the neatness of their washrooms or the friendliness of the ushers. Motivation can also be the fear of a negative consequence like being a law-abiding citizen for fear of being in prison.
The funny way memory of Jesse Crow motivates me is the fact that, having led a church boy’s life, it would be a travesty of justice if I do not walk in obedience to God’s word as a Christian and end up in hell and Jesse Crow ends up in heaven, in the hereafter. This is because of the things Jesse Crow had been involved in before he became converted and if the bad things I had done were to be compared to that of my friend Jesse Crow, I would be considered an Angel. Jesse Crow’s conversion was one of the greatest miracles of God on SUTE¬SCO Campus between 1984 and 1985. I recall the shock on the face of our then House Master, Mr. Amo when he realised that Jesse Crow was convert¬ed. He was so excited that he prom¬ised his full support for the Scripture Union (SU) group in the school.
A funny story is told of a day when his father came to the school to pay him a visit and for quite a while he could not find his son Ofosu Appiah. Apart from his classmates, who knew his real name, most students only knew him as Jesse Crow, so there was Daddy looking for his son Ofosu Appiah who nobody knew until a classmate came along and the chap asked him if he knew one Ofosu Appiah and he said “Oh, it’s Jesse Crow”. His father was surprised that his son’s name has changed from Ofosu Appiah to something else. That is what a school environment can do to young people who come from areas like Tema and Accra.
I am looking forward to the day that I would see him face-to-face and shout out his name “Jesse Crow” and the expected response “O rai, Body” i.e. Albright Buddy in that deep voice of His. That day would be a joyous moment. The last time I heard of him was when I was told that he had become a drummer in one of the Charismatic churches in Tema. Again I later heard that he had travelled to Canada. It is my prayer that both of us will continue to abide in the grace of God so we shall end up in heaven one day.
By Laud Kissi-Mensah
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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BY ROBERT EKOW GRIMMOND-THOMPSON
