Fruitful Living
Letters from God: be faithful unto death (Part 2)
With such a fertile ground for prosperity, none of the inhabitants of Smyrna should have been poor. The people were no doubt business-minded and should have benefitted from their fair share of foreign investment in their economy.
And many did. But sadly, the church members in Smyrna were poor. And that was not even the only problem they had.
As described in the letter to them by the “One who sees and knows all,” they were also afflicted in other ways. Their Christian business practices stood out against the capitalism and materialism that characterised the commercial transactions of the town.
The simplicity of the church contrasted sharply with the extravagance of the dance theatres and fashion houses. And their godliness was a silent rebuke to the worldliness evident on the streets, in homes, classrooms, business, political, and religious centres.
As a result, they incurred derision, wrath, malice, and jealousy in good measure. Their best intentions were given the worst interpretation, and their comportment, speech, and conduct were subject to sanctions and harsh sentencing.
Everywhere they went, they were sorely afflicted by their neighbours, unbelieving relatives, city council officials, business partners, customers, and even strangers.
They were also slandered and maligned by those who should have been the ones to receive and protect them – the Jews – the ones to whom the charge had first been given: “go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” – Matthew 28:19.
They were the ones who should have defended them. But no! Instead, these Jews were their chief slanderers and persecutors.
At the time of sending this letter, the accurate description of how Christians talked, walked, dressed, what they ate, believed, and preached had spread far and wide. It had led to the conversion of many, as well as to the affliction of many.
The church in Smyrna had an unfair amount of the latter than the former, and the God who knows all things sent this message to them: “I know your afflictions and your poverty – yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan.” – verse 9
THE CHURCH IN SMYRNA
As much as the church in Smyrna loved the Lord, and as much as they had tried to obey Him faithfully and lovingly in all their ways, they had been afflicted by the viruses of persecution, poverty, and slander.
The Master Physician knew that without His divine touch, it was only a matter of time before they would succumb to the ravaging effect of these virulent viruses and give up their faith.
Earlier, when Jesus walked on earth, He had taught the multitude on the mountain top: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” – Matthew 5:3. He knew that after His death, the spirit of many believers would be crushed.
Surrounded by prosperity and plenty, Jesus knew that many would be impoverished by being ostracised. He knew that the faith of many would be sorely tried and they would be at risk of giving up.
But the Alpha and Omega has already made provision for the eternal reward of those thus afflicted. And so, He gave the assurance to the church in Smyrna: “I know…”
God who sees everything, assured them that their sickness was not due to any fault of theirs. It was the result of external forces because of their faith in Him.
God doesn’t just see our sufferings, but He experiences them with us. Hence, He knows exactly what we are going through and those who are responsible for it.
And just as He described the pain the Smyrna church was experiencing to them with the introduction “I know” and those who were behind their pain, so He sees and knows all that we go through today.
He knows those tormenting us and invites us to take His prescription to soothe our pain.
While waiting to share the rest of the article with you, I invite you to meditate on the beautiful hymn entitled “The Church’s One Foundation Is Jesus Christ her Lord” authored by Samuel John Stone – (1839 – 1900).
1. The Church’s one foundation
Is Jesus Christ her Lord?
She is His new creation
By water and the word:
From heaven He came and sought her
To be His holy bride:
With His own blood He bought her,
And for her life He died.
2. Elect from every nation,
Yet one o’er all the earth,
Her charter of salvation
One Lord, one faith, one birth,
One holy name she blesses,
Partakes one holy food,
And to one hope she presses,
With every grace endued.
5. Yet she on earth hath union
With God the Three in One,
And mystic sweet communion
With those whose rest is won.
O happy ones and holy!
Lord, give us grace that we,
Like them, the meek and lowly,
On high may dwell with Thee.
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By Dr. Joyce Aryee, the author
Though debated, women’s leadership is not prohibited in Islam if practiced within Islamic ethics. Muslim women historically influenced governance through education, economic power, and advisory roles (Ahmed, 2021). Contemporary Muslim women in public office embody the Qur’anic principle of justice (Qur’an 4:135).
Islam encourages professions that benefit society. Female physicians, gynecologists, and nurses are essential in Muslim societies, ensuring culturally sensitive healthcare (Shaikh, 2015). Similarly, Muslim women in education, media, and business embody the Prophetic principle of service to humanity.
The Ghanaian context
In Ghana, Muslim women play a pivotal role in sustaining both families and communities. Beyond managing households, many women assume the role of primary breadwinners, paying school fees, supporting relatives, and financing community projects. Their contributions extend into professional and public life. In academia, Dr Rabiyatu Armah, an Islamic educationist and lecturer at University of Ghana, has championed girls’ schooling and equal opportunities in religious studies. In politics and governance, Hajia Samira Bawumia, Ghana’s former Second Lady, has promoted literacy, health, and women’s empowerment through nationwide initiatives. In the media, Madam Shamima Muslim, who serves as Deputy Presidential Spokesperson under President John Dramani Mahama, stands as a role model for young Muslim journalists. Her career reflects how Muslim women can excel in public communication while upholding modesty and Islamic values. These examples affirm that empowering Muslim women in education, media, and governance strengthens both families and national development.
Education and economic empowerment
The Prophet Muhammad (peace be upon him) stated: “The best of you are those who are best to their women.” (Tirmidhi, Hadith 1162). Honouring women means enabling them to access education and livelihood. Denying women education contradicts both the Qur’an and Sunnah and weakens the Muslim ummah (Barazangi, 2008).
A call to rethink our attitudes
Muslim societies today must critically re-examine cultural practices that continue to restrict women’s potential and return to Islam’s authentic message. The Qur’an and Sunnah affirm women as not only homemakers but also scholars, professionals, and leaders in society. True empowerment lies in realising the framework Islam already provides.
The role of Muslim scholars (‘ulama) is crucial. Those trained in Sharia and Islamic jurisprudence (fiqh) must guide women in balancing modesty with participation in business, education, and public service. History offers powerful precedents: Aisha bint Abu Bakr (RA), one of the Prophet’s wives, transmitted over 2,000 hadiths and was a leading authority in law; and Fatima al-Fihri founded the University of al-Qarawiyyin in Morocco, the world’s oldest existing university. Their legacy demonstrates how knowledge and faith combined to shape civilisations. Equipping today’s Muslim women with similar guidance will strengthen families, uplift communities, and ensure a prosperous ummah.
Conclusion
Islam dignified women at a time when they were devalued, transforming them from marginalised figures to partners in faith, family, and society. From Khadijah (RA), who invested her wealth in the Prophet’s mission, to Aisha (RA), who transmitted knowledge and shaped Islamic scholarship, women have always stood at the heart of the ummah. The Qur’an enshrined their rights to inheritance, education, economic participation, and spiritual equality (Qur’an 4:7; 33:35).
Equally significant is the role of Muslim women in marriage and family life. The Qur’an describes spouses as “garments for one another” (Qur’an 2:187), highlighting marriage as a bond of comfort and protection. As wives and mothers, Muslim women nurture faith, instill moral discipline in children, and create homes rooted in mercy, patience, and cooperation. This domestic leadership complements their contributions in business, education, health, and governance, ensuring balance in both private and public life.
Allah reminds us: “For men is a share of what they earn, and for women is a share of what they earn.” (Qur’an 4:32). Empowering women in marriage, education, and work is therefore central to building thriving families, resilient communities, and a strong ummah.
By Imam Alhaji Saeed Abdulai, the Author
“Again Jesus call the crowd to Him and said, “Listen to me, everyone, and understand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.” – Mark 7:14-16 (NIV)
Introduction
The Lord is really awesome in His wisdom and as Moses said when they were led to cross the Red Sea – “Who is like unto you, O Lord, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?” – Exodus 15:11 (KJV)
CHANNEL
The word channel connotes action – real action because as a verb, it means:
- to direct
- to show the way
- shepherd
- lead
- train; among others.
And as a noun it can mean:
- a conduit
- an access
- an artery
- a pipeline
- a means of.
But the other words I found in the Thesaurus which really thrilled me and gave me a greater understanding of who we are called to be as Christians are meaning of channel as
- Advertiser;
- Delegate;
- Witness;
- Narrator;
- Go between;
- Spokesman,
- Communicator;
- Publiciser;
- Speaker.
Fascinating isn’t it. This reminds us of our calling as stated in Acts 1:8 that we will receive power when the Holy Spirit comes and we will be His witness here on earth – we are to be those through whom others come to know the Lord Jesus Christ. So as I found in the Thesaurus, we are Jesus’ delegates here on earth – we represent Him. We are His spokespersons. His go between when He wants to reach out to people. We are His communicators – we are really the ones who should be on radio each day telling people about the Lord Jesus Christ as the only means of salvation and redemption from sin. Alas, political party communicators seem to have the upper hand because media houses prefer their cacophony and not our soothing but very powerful words that ONLY Jesus saves.
By Rev. Dr Joyce Aryee, the author
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