Fruitful Living
Khutba for the blessed month of Ramadan — Part 2
The Spirit and Benefits of Ramadan
Ramadan is a month of unparalleled blessings. It is a time when the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained (Sahih al-Bukhari, Book 30, Hadith 1899).
It is a time for self-discipline, reflection, and purification of the heart. Fasting not only restrains the body from food and drink but also disciplines the soul, training us to resist sinful inclinations and remain steadfast on the path of righteousness.
Ramadan also brings the global Muslim community together in solidarity, as we all engage in fasting, prayer, and charity.
It is a month that unites the Ummah in worship, fostering a collective spirit of piety and gratitude.
The Hadith of Salman Al-Farisi (RA)
Salman Al-Farisi (RA) narrated that on the last day of Sha’ban, the Prophet Muhammad (SAW) delivered a powerful sermon, saying:
“O people! A great month has come upon you; a blessed month, a month in which lies a night better than a thousand months.”
Allah has made fasting in it obligatory and standing in prayer in its nights voluntary. Whoever draws nearer to Allah by performing any good deed in this month shall be rewarded as if he had performed an obligatory act at any other time, and whoever performs an obligatory act in it shall be like one who performs seventy obligatory acts at another time” (Narrated by Al-Baihaqi in Shu’ab al-Iman, and authenticated by Ibn Khuzaymah).
This Hadith beautifully encapsulates the essence of Ramadan and its immense rewards.
Fasting as a Connection to Allah
Fasting is a means of strengthening our connection with Allah (SWT). It is a private act of worship, done solely for His sake, as stated in a Hadith Qudsi: “All the deeds of the son of Adam are for him, except fasting; it is for me, and I shall reward it” (Sahih al-Bukhari, Book 30, Hadith 1904).
Through fasting, we express our love, gratitude, and devotion to Allah. It helps us detach from worldly distractions and focus on our spiritual growth, making us more conscious of our Creator.
Preparation for Ramadan
To maximise the blessings of Ramadan, Muslims should engage in thorough preparation, including:
• Sincere Repentance: Seek forgiveness for past sins and renew your intentions to live a life of piety.
• Increased Qur’an Recitation: Familiarise yourself with the Qur’an in preparation for the month of its revelation.
• Charity: Prepare to give generously during Ramadan, emulating the Prophet (SAW), who was most generous during this month (Sahih al-Bukhari, Book 30, Hadith 1902).
• Strengthen Salah: Ensure consistency in obligatory prayers and begin incorporating Sunnah prayers.
• Dua and Dhikr: Begin making habitual supplications and remembrance of Allah.
Conclusion
In conclusion, Ramadan is a sacred month that offers us immense opportunities to purify our souls, strengthen our relationship with Allah, and reap extraordinary rewards.
It is a time to reflect on the Qur’an, increase our acts of worship, and renew our commitment to our faith.
May Allah (SWT) grant us the ability to witness this Ramadan, accept our fasting and prayers, forgive our sins, and reward us abundantly.
May He bless the entire Ummah and grant us success in both this world and the Hereafter. Ameen.
References
• The Holy Qur’an, translated by Abdullah Yusuf Ali, King Fahd Complex for the Printing
of the Holy Qur’an.
• Sahih al-Bukhari, compiled by Imam Muhammad al-Bukhari, translated by Muhammad
Muhsin Khan, Darussalam Publications.
• Sahih Muslim, compiled by Imam Muslim ibn al-Hajjaj, translated by Abdul Hamid
Siddiqui, Darussalam Publications.
• JamiAt-Tirmidhi, compiled by Imam AbuIsa Muhammad At-Tirmidhi, translated by Abu
Khaliyl, Darussalam Publications.
• Musnad Ahmad, compiled by Imam Ahmad ibn Hanbal, reviewed by Shu’ayb al-Arna’ut.
• Shu’ab al-Iman, compiled by Imam Al-Bayhaqi, reviewed by the Islamic Research
Academy of Al-Azhar.
The author is the Metropolitan Chief Imam of the Kpone Katamanso Metropolis
Email: chiefimaamkponekatamanso@gmail.com
By Imam Alhaji Saeed
Abdulai,
4. Correct the falsehood
If someone misrepresents Muhammad (pbuh), teach people who Muhammad (pbuh) really was.
Tell them about his mercy.
Tell them about his justice.
Tell them about his patience.
Tell them about his forgiveness.
5. Report genuine offences
Use lawful channels.
The Muslim does not become the police, prosecutor, judge and executioner.
6. Protect the innocent
If one Christian insults Islam, do not attack another Christian who knows nothing about it.
If one Muslim makes an offensive statement, do not blame all Muslims.
7. Restore peace
After the controversy, bring responsible Muslim and Christian leaders together.
Talk.
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Clarify.
Forgive where forgiveness is appropriate.
And rebuild trust.
Ghana must not become a battlefield of religious provocation
My dear brothers and sisters in Islam,
Let us look around Ghana.
Muslims and Christians have lived together for generations.
We have Muslim fathers with Christian in-laws.
Christian mothers with Muslim sons-in-law.
Muslim and Christian business partners.
Muslim and Christian neighbours.
Muslim and Christian classmates.
Muslims and Christians serving together in the military, police, public service, universities, hospitals, markets and businesses.
This is Ghana.
We must protect this peace.
Religious freedom is precious.
But religious freedom comes with religious responsibility.
A microphone is not a weapon.
A pulpit is not a battlefield.
A smartphone is not a licence to spread hatred.
A viral video is not a fatwa (religious decree).
And anger is not evidence.
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A word to Muslim scholars
To my fellow Imams and Islamic scholars:
Allah has placed a trust upon our shoulders. You are the best of generations selected for the guidance of mankind. Quran chapter 3:110.
When people are angry, we must calm them.
When people are confused, we must educate them.
When people want revenge, we must teach justice.
When people want violence, we must remind them of Allah.
Our microphone should extinguish fire—not pour petrol upon it.
The Prophet said:ِ
لَيْس َ الشَّدِيد ُ بِالصُّرَعَةِ، إِنَّمَا الشَّدِيد ُ الَّذِي يَمْلِك ُ نَفْسَه ُ عِنْد َ الْغَضَب
“The strong man is not the one who can overpower others; rather, the strong man is the one who controls himself when angry.” (Sahih al-Bukhari, 6114; Sahih Muslim, 2609)
This is strength.
Self-control is strength.
Restraint is strength.
Wisdom is strength.
Justice is strength.
A word to Christian preachers
And to our Christian brothers and sisters, especially those who preach:
We Muslims deeply revere Jesus (peace be upon him)
He is not an ordinary man in Islam.
He is ʿĪsā ibn Maryam عليه السالم, a mighty Messenger of Allah.
The author is the Chief Imam of Katamanso Municipal and Certified Counsellor and Governance Expert.
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When Paul tells us that our “attitude should be the same as that of Christ Jesus,” he had summarized in the previous two verses what such an attitude was: selflessness, humility, and service. “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others” – Philippians 2:3-4.
In other words, the attitude a Christian should reflect is one that focuses on the needs and interests of others. Without question, that does not come naturally to us. When Christ came into the world, He established a whole new attitude to relationships with others. One day when His disciples were arguing among themselves regarding who was to be greatest in His kingdom, Jesus said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you.
Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave – just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” – Matthew 20:25-28. Jesus is teaching us that, when we become preoccupied with our own things, it can cause conflicts and other problems with people we know. Instead, God wants us to have an attitude of serious, caring involvement in the concerns of others.
Paul speaks more about this Christ-like attitude in his letter to the church in Ephesus: “that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.– Ephesians 4:22-24. Many religions of today, including the New Age philosophies, promote the old lie that we are divine or that we can become gods. But the truth of the matter is that we will never become God, or even a god. Satan’s oldest lie was promising Adam and Eve that, if they followed his advice, “- and you will be like God, knowing good and evil.” Genesis 3:5, NKJV.
Each time we try to control our circumstances, our future, and the people around us, we’re only demonstrating that we want to be a god. But we must understand that, as creatures, we will never be the Creator. God doesn’t want us to try to become gods. Instead, He wants us to become like Him, taking on His values, His attitudes, and His character. We are meant to “be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness” – Ephesians 4:23-24.
Finally, we must always keep in mind that God’s ultimate goal for His children is not our comfort, but the transformation of our minds into the attitude of godliness. He wants us to grow spiritually, to become like Christ. This doesn’t mean losing our personalities or becoming mindless clones. Christlikeness is all about transforming our minds. Again, Paul tells us, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” – Romans 12:2.
It is God’s will that we develop the kind of mindset described in the Beatitudes of Jesus – Matthew 5:1-12, that we exhibit the fruit of the Spirit – Galatians 5:22-23, that we emulate the principles in Paul’s great chapter on love – 1 Corinthians 13, and that we strive to pattern our lives after Peter’s characteristics of an effective and productive life – 2 Peter 1:5-8.
Establishing our actions in righteousness
Every person is commanded to live up to divine standards.
a. In the words of Jesus
“ For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. Be ye, therefore, perfect, even as your Father, who is in heaven, is perfect” – Mt. 5:20, 48.
Every person in the world is required to live up to that standard. You say, “You’ve got to be kidding!” No, I’m not. You are obligated to live up to that standard with a pure inside as well as a right outside. But you say, “I can’t!” You are absolutely right. That’s why we are given the solution…
b. In the words of Paul
As it is written: “There is none righteous, no, not one; But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;– Rom. 3:10, 21-22a.
Though you can’t obtain on your own the righteous standard Christ set, you can receive His righteousness if you are one of those who believe. Isn’t that great? God set the holy standard. And when you acknowledge that you can’t live up to it, He says, “My Son is not only the Lawgiver, but He is the Redeemer as well, who makes it possible for you to live on that level.” Beloved, it’s a fantastic thing! The standard is so high we can’t obtain it. But Christ met that standard and imputes to us His righteousness. Oh, what a blessed thing!
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