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Interesting happenings in these latter days

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When Papa Mintah was born into the world of today, some 70 years ago he was faced with a number of problems, which made it difficult for him to achieve his aim in life, thereby making him lose hope as a person who is determined to succeed, no matter what.

His children are in their 40s, since he did not give birth to them early, even though he married at an early age of 25. His first wife could not give birth until she met her untimely death in a motor accident from Kasoa market where she had gone to buy a few things for the house. The death of Naa Akorkor made Papa Mintah very sad and disorganised, vowing to himself not to marry again, because of his special love for his late wife.

However, pressure was put on him by family members who thought that he was still a young man to take on a new wife, because of temptations in the world. To avoid needless and irresponsible amorous relationships with some of the women around, his brothers and sisters as well as some cousins and friends counselled him to change his mind and take on a wife, since he was very responsible, hardworking and respected by residents in and around the community.

Positive results

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This pressure yielded positive results, so at the age of 30, Papa Mintah took on a new wife, known as Abena Serwaa, a juicy young lady who was very beautiful in the eyes of many men. She grew to be a good wife and was liked very much by Papa Mintah’s families. Papa Mintah himself also proved to be a darling husband, and he was prepared to do all he could to make his darling wife happy.

In the evenings, Papa Mintah will have some sweet words for his new wife, Abena Serwaa, stating that, “I love you dearly, Abena, and I have not regretted changing my decision on marriage to settle down with you as my wife”. Abena would also look at him and say, “I am all for you at any time, that is, day and night”. This went on for days, weeks, months and years until God blessed them with three children, two boys and a girl. The eldest son, Kwaku Nimoh, decided to marry at the age of 35, but could not do so, because the person he wanted to marry left him, making it difficult for him to understand the difficulties encountered in his personal life. He had to wait till age 41 before meeting another lady, but just as he was preparing to marry, this lady also lost her life in a motor accident.

Bitter experience

This bitter experience dampened the hopes of Kwaku Nimoh who, like his father, also decided not to marry at all. He had to wait till he was 43 before being fortunate enough to meet another lady in the nearby town. The two of them agreed to marry, but they were also faced with some obstacles.

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It was becoming very difficult to understand all these happenings, because Papa Mintah’s families, after praying and praying for their lives, seem to be encountering obstacles in their lives. Remembering his own personal experience before marriage, Papa Mintah advised his son, Kwaku Nimoh, not to lose hope, but know that life is not always easy, especially getting the right person to marry.

For Papa Mintah and his children, life has not been pleasant with them, especially in the area of marriage, even though, business wise, they have been successful.

Good and successful business

In the area of farming, for example, they have had large farms, and shops. They were also engaged in retailing activities. Even though, they were from the Akuapem area their success in business made their neighbours think that they were Kwahu people, since people from Kwahu area are noted for good and successful business.

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“Eii, you Kwahu people are good at business oo”. Some of the neighbours would say to them. One of them, Kwaku Giushie, would say that “Eii, I wish I were you, but each time he says this Kwaku Nimoh would reply: “Never say that, because we also have our own problems”. And, indeed, they were faced with their own problems, when it comes to marriage. Apart from marriage, they were also faced with problems relating to safety and insecurity in their personal lives. It is for these reasons that no one is supposed to compare his/herself to another person. As it is often said in Akan, “Mi nya wo ay, έyέ mu suo”, meaning, “You should never wish to be like someone since all people have their peculiar problems in life”.

Achieving a purpose in life

These problems were encountered by Papa Mintah’s families, each time they were on the verge of achieving a purpose in life. This situation is similar to a group of people in political parties and even government. In the case of NPP government, for example, having ruled so well and impacted the economy with many economic programmes and policies, a number of issues, though false and misleading, have been emerging to disturb the good works being done, and, if the President and the government do not stay focused, they would be derailed from their good intentions.

Examples of the disturbing issues are the outbreak of fire in market places believed to be related to the work of some political elements in the country as well as senseless attacks on government officials by some opposition members, and also the resignation of the Special Prosecutor as well as matters arising from it. These are events that are well known to all Ghanaians, so the government should remain focused, since these are dangerous days prior to the conduct of the upcoming elections.

There used to be a teacher who always advised his students that, “last days are dangerous”. By this, he meant that any time you get closer to achieving a purpose in life such as going through elections, especially when the electorates are likely to vote for you, or when as a student you are assiduously preparing for exams that you are bent on passing, you need to be extremely careful and feverishly pray for success, since the enemy can use spiritual tentacles and other physical tricks to thwart your good efforts.

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Political players

We all need to learn from this and know that as political players and responsible government “the last days will always be dangerous”. Within this context, the ruling government and the majority of Ghanaians ought to note that these are interesting happenings, especially taking place just before the upcoming elections.

I hope Mr President and his team of officials are listening attentively and picking lessons from this. Please never panic, because truth will always prevail in these difficult times, since interesting happenings will always take place in these “latter days”.

Dr. Kofi Amponsah-Bediako

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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