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Fruitful Living

God’s plan of redemption in the letter to the Ephesians (Part 1)     

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For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—  not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do – Ephesians 2:8-10

INTRODUCTION

Paul’s purpose with the letter to the Ephesians was to communicate God’s redemptive plan and power and then to challenge his readers to become everything God wanted them to be as His people. Paul describes as length the wonder of God’s plan of salvation.

Paul revealed that God’s plan is much more extensive than simply saving individual people in isolation. God gives of His people power to the Church to enable believers to live for Him and to carry out His gospel mission in the world. Paul also reminded his readers of how desperate and depraved their condition was before they responded to the gospel. He then declare the power of God’s undeserved grace toward them. Finally, he summarized the way in which believer’s good works are the result of salvation. Paul then emphasized the relational dimension of salvation. What matters most about us is not what the world tells us, how people see you, or even how we see ourselves.

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Our identity is determined by what God’s says about us. Apart from Christ, we were dead and hopeless. But in Christ, we are alive and will live forever with Him. When we begin believing what God says about us, we can find the freedom to walk in good works He has planned for us.

Today we share with you, straight from Scripture, what Paul wrote to the believers in Ephesus to confirm God’s plan for our redemption.

 SPIRITUAL BLESSINGS IN CHRIST.

 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For  He chose us in Him before the creation of the world to be holy and blameless in His sight. In love  He predestined us for adoption to sonship through Jesus Christ, in accordance with His pleasure and will— to the praise of His glorious grace, which He has freely given us in the One He loves.  In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace  that He lavished on us. With all wisdom and understanding,  He made known to us the mystery of His will according to His good pleasure, which He purposed in Christ,  to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.

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In Him we were also chosen,having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will,  in order that we, who were the first to put our hope in Christ, might be for the praise of His glory.  And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in Him with a seal, the promised Holy Spirit,  who is a deposit guaranteeing our inheritance until the redemption to those who are God’s possession—to the praise of His glory – Ephe. 1:3-14 NIV

THANKSGIVING AND PRAYER.

 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people,  I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know Him better.  I pray that the eyes of your heart may be enlightened in order that you may know the hope to which He has called you, the riches of His glorious inheritance in His holy people,  and His incomparably great power for us who believe. That power is the same as the mighty strength  He exerted when He raised Christ from the dead and seated Him at His right hand in the heavenly realms,  far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.  And God placed all things under His feet and appointed Him to be head over everything for the church, which is His body, the fullness of Him who fills everything in every way – Ephe. 1:15-23 NIV

MADE ALIVE IN CHRIST.

As for you, you were dead in your transgressions and sins,  in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus,  in order that in the coming ages He might show the incomparable riches of His grace, expressed in His kindness to us in Christ Jesus.  For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—  not by works, so that no one can boast. for we are god’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do – Ephe. 2:1-10 NIV 

 ONE IN CHRIST.

Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)—  remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.  But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

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 For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in His flesh the law with its commands and regulations. His purpose was to create in Himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which He put to death their hostility.  He came and preached peace to you who were far away and peace to those who were near.  For through Him we both have access to the Father by One Spirit. Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of His household,  built on the foundation of the apostles and prophets, with Christ Jesus Himself as the chief cornerstone.  In Him the whole building is joined together and rises to become a holy temple in the Lord.  And in Him you too are being built together to become a dwelling in which God lives by His Spirit – Ephe. 2:11-22 NIV

To be continued!

Stay Blessed!  

For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615

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Email:  saltnlightministries@gmail.com

Website: saltandlightministriesgh.org

By Dr Joyce Aryee, the author

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Fruitful Living

 Muslim women in leadership, governance and other professional fields (Final part)

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 Though debated, women’s leader­ship is not prohibited in Islam if practiced within Islamic ethics. Muslim women historically influ­enced governance through education, economic power, and advisory roles (Ahmed, 2021). Contemporary Muslim women in public office embody the Qur’anic principle of justice (Qur’an 4:135).

Islam encourages professions that benefit society. Female physicians, gynecologists, and nurses are essential in Muslim societies, ensuring culturally sensitive healthcare (Shaikh, 2015). Similarly, Muslim women in education, media, and business embody the Pro­phetic principle of service to humanity.

The Ghanaian context

In Ghana, Muslim women play a pivotal role in sustaining both families and communities. Beyond managing households, many women assume the role of primary breadwinners, paying school fees, supporting relatives, and financing community projects. Their contributions extend into professional and public life. In academia, Dr Rabi­yatu Armah, an Islamic educationist and lecturer at University of Ghana, has championed girls’ schooling and equal opportunities in religious studies. In politics and governance, Hajia Sami­ra Bawumia, Ghana’s former Second Lady, has promoted literacy, health, and women’s empowerment through nationwide initiatives. In the media, Madam Shamima Muslim, who serves as Deputy Presidential Spokesperson under President John Dramani Maha­ma, stands as a role model for young Muslim journalists. Her career reflects how Muslim women can excel in public communication while upholding modes­ty and Islamic values. These examples affirm that empowering Muslim women in education, media, and governance strengthens both families and national development.

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Education and economic empower­ment

The Prophet Muhammad (peace be upon him) stated: “The best of you are those who are best to their women.” (Tirmidhi, Hadith 1162). Honouring women means enabling them to access education and livelihood. Denying women education contradicts both the Qur’an and Sunnah and weakens the Muslim ummah (Barazangi, 2008).

A call to rethink our attitudes

Muslim societies today must critically re-examine cultural practices that con­tinue to restrict women’s potential and return to Islam’s authentic message. The Qur’an and Sunnah affirm wom­en as not only homemakers but also scholars, professionals, and leaders in society. True empowerment lies in realising the framework Islam already provides.

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The role of Muslim scholars (‘ulama) is crucial. Those trained in Sharia and Islamic jurisprudence (fiqh) must guide women in balancing modesty with participation in business, edu­cation, and public service. History offers powerful precedents: Aisha bint Abu Bakr (RA), one of the Proph­et’s wives, transmitted over 2,000 hadiths and was a leading authority in law; and Fatima al-Fihri founded the University of al-Qarawiyyin in Morocco, the world’s oldest existing university. Their legacy demonstrates how knowledge and faith combined to shape civilisations. Equipping today’s Muslim women with similar guidance will strengthen families, uplift communities, and ensure a prosperous ummah.

Conclusion

Islam dignified women at a time when they were devalued, transform­ing them from marginalised figures to partners in faith, family, and society. From Khadijah (RA), who invested her wealth in the Prophet’s mission, to Ai­sha (RA), who transmitted knowledge and shaped Islamic scholarship, wom­en have always stood at the heart of the ummah. The Qur’an enshrined their rights to inheritance, education, economic participation, and spiritual equality (Qur’an 4:7; 33:35).

Equally significant is the role of Muslim women in marriage and family life. The Qur’an describes spouses as “garments for one another” (Qur’an 2:187), highlighting marriage as a bond of comfort and protection. As wives and mothers, Muslim women nurture faith, instill moral discipline in children, and create homes rooted in mercy, patience, and cooperation. This domestic leadership comple­ments their contributions in business, education, health, and governance, ensuring balance in both private and public life.

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Allah reminds us: “For men is a share of what they earn, and for women is a share of what they earn.” (Qur’an 4:32). Empowering women in marriage, education, and work is therefore central to building thriving families, resilient communities, and a strong ummah.

By Imam Alhaji Saeed Abdulai, the Author

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Fruitful Living

 Being a channel of truth and holiness (Part 1)

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 “Again Jesus call the crowd to Him and said, “Listen to me, everyone, and un­derstand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.” – Mark 7:14-16 (NIV)

Introduction

The Lord is really awesome in His wisdom and as Moses said when they were led to cross the Red Sea – “Who is like unto you, O Lord, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?” – Exodus 15:11 (KJV)

CHANNEL

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The word channel connotes action – real action because as a verb, it means:

  • to direct
  • to show the way
  • shepherd
  • lead
  • train; among others.

And as a noun it can mean:

  1. a conduit
  2. an access
  3. an artery
  4. a pipeline
  5. a means of.

But the other words I found in the Thesaurus which really thrilled me and gave me a greater understanding of who we are called to be as Christians are meaning of channel as

  1. Advertiser;
  2. Delegate;
  3. Witness;
  4. Narrator;
  5. Go between;
  6. Spokesman,
  7. Communicator;
  8. Publiciser;
  9. Speaker.

Fascinating isn’t it. This reminds us of our calling as stated in Acts 1:8 that we will receive power when the Holy Spirit comes and we will be His witness here on earth – we are to be those through whom others come to know the Lord Jesus Christ. So as I found in the Thesaurus, we are Jesus’ delegates here on earth – we represent Him. We are His spokespersons. His go between when He wants to reach out to people. We are His communicators – we are really the ones who should be on radio each day telling people about the Lord Jesus Christ as the only means of salvation and redemption from sin. Alas, political party communicators seem to have the upper hand because media houses prefer their cacophony and not our soothing but very powerful words that ONLY Jesus saves.

By Rev. Dr Joyce Aryee, the author

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