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Fruitful Living

Godliness with contentment is great gain

But godliness with contentment is great gain.  For we brought nothing into the world, and we can take nothing out of it.  But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. – 1 Timothy 6:6-9

INTRODUCTION

Most people still believe money brings happiness. If we have enough let us be content, but when is enough enough? For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.1 Timothy 6:10.We hear about ‘sakawa’ boys and girls who come and tell us harrowing tales of what they go through and we hear of young people who get arrested, we hear of older people working in the bank, ladies and gentlemen working in the bank stealing from the bank, we hear of people robbing their masters and so on all because they don’t have contentment.

How Do We Get Contentment

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Contentment originates from inside of us and how do we get contentment? It’s the assurance of salvation, the assurance of protection, the assurance of provision, the assurance of the presence of God to give us everything we need for life and Godliness which the Holy Spirit gives us that is what enables us to have contentment.Philippians 4:4-9 says Rejoice in the Lord always. I will say it again: Rejoice!  Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.  And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

We get contentment from a deep relationship with God because that relationship gives peace in our hearts, it is the peace that makes us understand that we can go to God with our petition and we can even thank Him ahead of time because we know He will respond to our petitions.That is what gives us the peace and it’s peace that gives us contentment.

‘I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances.  I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.  I can do all this through him who gives me strength.’ –Philippians 4:10-13.

Instead of complaining so much let us practise contentment by allowing the Holy Spirit to control our lives. If we surrender to Him and recognise that He is God Himself then really we will let Him have His way in our lives.

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1. Contentment is not based on circumstances, like happiness. Let me say that happiness is based on things that happened to us. This is quite different from contentment which is based on inner joy.

2.When we are contented we avoid complaining– What we need to do is to recognise that God is with us and that He has our best interests at heart. As Jesus says when we seek His kingdom first and His righteousness He will give us all things. This doesn’t mean we should not talk about something that is going wrong. We should but we ought to talk about it with the sole purpose of wanting it done right and sometimes even going out of our way to lead the charge to correct what we think is wrong.

3. Contentment is a work of grace. If contentment is inward, then it can only be by the grace of God. Grace is unmerited favour, it means we don’t deserve this good that is happening to us but God gives it anyway. As someone beautifully puts it, GRACE is;

G- God’s

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R– Riches

A– At

C– Christ’s

E- Expense.

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If it is God’s riches at Christ’s expense then it’s true that we get this favour because of what Christ has done. Meaning that contentment is given by God as we surrender to Him.

Remember what Jesus says in John 14:23: Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.This means the presence of the Holy Spirit in us “EMMANUEL” God with us.

Grace enables us to actually experience contentment in spite of outward circumstances. So yes we can be contented even in the face of difficulties that is why we can say. I can do all things through Christ who strengthens mePhilippians 4:13. That is why again we can boldly say that the peace of God which passes all understanding will guard my heart and mind on Christ Jesus – Philippians 4:7;because I’ve taken everything to Him.

4. Contentment enables us to joyfully rest in God’s providence. God is our Father, the Creator of the heavens and the earth, He is the Sustainer of everything and the One in charge of everything. We can be totally contented because we know God will provide the things that we need to be able to live to bring glory to Him.Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?  Look at the birds of the air; they do not sow or reap or store away in barns, yet your heavenly Father feeds them. Are you not much more valuable than they?Matthew 6:25-26.

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When did birds get involved in planting for food and searching for jobs, they haven’t but tell me when a bird did not find food to eat.The birds are contented because they know God has given them wings and the wings take them to the food and water source.Whether we buy our clothes at a “bend down boutique”, the mall or some high end boutique, we are all wearing clothes. Contentment is very important that’s why Jesus says for the best contentment. We should just put our trust in God who says “seek first the kingdom of God and its righteousness and all other things will be given to you” – Matthew 6:33.

Conclusion

Beloved why don’t we practise contentment. Now remember the God of heaven and earth, the Creator of everything has given us everything for life and godliness. We are blessed; therefore, we should honour God and centre our desires on Him and be content with what God is doing in our lives.Let’s try to put our trust totally in Him and let Him through His Holy Spirit direct us and fill our hearts with contentment.

Stay blessed!

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Fruitful Living

 Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)

Introduction: Rediscoveringour purpose

Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.

In today’s increasingly materialistic and turbulent world, a profound ques­tion echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.

In the midst of scientific break­throughs, booming technology, and eco­nomic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assign­ment?

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This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.

Man: Allah’s Vicegerent on Earth

The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).

This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as re­corded in Surah Al-Hijr:

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“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have propor­tioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).

This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.

Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.

The Purpose of Creation

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Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).

“And they were not commanded ex­cept to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).

Another profound verse underscores that life was not created aimlessly:

“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).

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These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s cre­ation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.

Worship in Islam is not confined to rituals alone but extends to every as­pect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincer­ity for Allah’s pleasure becomes an act of worship.

Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.

Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”

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(Sahih al-Bukhari, Hadith 6464)

Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.

Therefore, recognizing and living by our purpose is not a luxury but a neces­sity. It is the key to real success in this life and salvation in the Hereafter.

By Imam Alhaji Saeed Abdulai, the Author

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Fruitful Living

 Trusting God with our anxieties (final)

 Jesus not only instructs us not to worry — He explains why worry­ing is counterproductive to our well-being:

❖ Worry is blind. It re­fuses to learn from nature, history, or personal experience. Birds and flow­ers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).

❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbear­able and overcome the insurmount­able. He strengthens us even when we reach the breaking point — and keeps us from breaking.

❖ Worry is irreligious. It stems not from our external cir­cumstances, but from a heart full of fear and distrust. Yet Scripture de­clares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)

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The antidote to worry: El shaddai

Proverbs 18:10 says, “The name of the Lord is a strong tower; the righ­teous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.

❖ El means “Strong One.”

❖ Shaddai means “The Breasted One.”

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Together, El Shaddai paints a picture of God as:

❖ Our Strong Nourisher

❖ Strength Giver

❖ Satisfier

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❖ All-Bountiful Supplier

❖ Fulfiller of Needs

❖ The Life-Giver who brings dead things back to life

(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)

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In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.

Practical steps to peace

In Philippians 4:6–7, we are given a divine prescription for peace:

1. Stop being anxious and fretful. Recognize the emo­tional and spiritual toll of worry.

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2. Go to God in prayer about everything. Nothing is too big or small.

3. Pray for yourself. God is your Father — your relation­ship with Him is personal.

4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.

When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.

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“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)

CONCLUSION

We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.

God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchang­ing character of El Shaddai — our Al­mighty God — and rest in His perfect care.

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By Rev. Dr Joyce Aryee, the author

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