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Ghana Army: Is it ‘useless’?
Wikipedia defines “useful” as able to be used for practical purpose in several ways.
Synonyms for “useful” include beneficial, rewarding, productive, valuable, helpful and utilitarian.
It defines “useless” also as not fulfilling or not expected to achieve the intended purpose or desired outcome.
Synonyms for “useless” include purposeless, hopeless, fruitless, broken, unusable, impotent, junky, unprofitable and ineffectual.
Readers, Mawuse Oliver Barker-Vormawor is reported to have described the Ghana Army as “useless” in his social media post, even though he has not been provoked in any way, by the disciplined Ghana Army.
And who is Mawuse Oliver Barker-Vormawor? He is said to be the ring leader of the FixtheCountry Movement.
Reportedly, the FixtheCountry Movement is a youthful Ghanaian group that claims to be non-partisan and non-political, which aims at mobilising thousands of Ghanaians for series of demonstrations, for a so-called new Ghana.
But many Ghanaians strongly believe that “the FixtheCountry Movement is a creation of the opposition National Democratic Congress and clothed with the orchestration to destabilise the Akufo-Addo led government”, thus, with the intent to making it unpopular, so that the NDC could ride on its back to power, come 2024.
Others also say:”The cat is now out of the bag because the ring leader of the movement, Mawuse Oliver Barker-Vormawor, was a legal and policy adviser to President John Mahama’s administration.
“And that it was under President Mahama’s led government that Ghana’s economy got rotten.”
The ring leader of the moment, was last Monday, (February 14, 2022), put before the Ashaiman District Court and ‘slapped’ with treason felony in accordance with Section 182(b) of the Criminal and other Offences Act, 1960 (Act 29).
He was arrested last Friday at the Kotoka International Airport on his arrival from London and was detained by the Tema Regional Police Command.
Barker-Vormawor’s arrest and prosecution is in relation to a social media post in which he threatened to stage a coup if the Electronic Transaction Levy Bill (E-levy), which is currently under consideration in Parliament, is passed into law.
The police insist that Barker-Vormawor’s social media post “contained a clear statement of intent, with a possible will to execute a coup in his declaration of intent to subvert the Constitution of the Republic of Ghana.”
Without any provocation from the Ghana Army, he described the Ghana Army as “useless”.
An army within the military set-up, is a ground force or land force. It is a fighting force that fights primarily on land.
In some countries, such as France and China, the term “army”, especially in its plural form, “armies”, has the broader meaning of armed forces as a whole, while retaining the colloquial sense of land forces.
To differentiate the colloquial army from the formal concept of military force, the term is qualified. For instance, in France, the land force is known as Land Army while the land and space force, is also referred to as Air and Space Army.
The naval force, although not using the term “army”, is also included in the broad sense of the term, armies,thus, the French Navy is an integral component of the collective French Armies (French Armed Forces) under the Ministry of the Armies.
Readers, a similar pattern is seen in China and other countries. So, in effect, one cannot tell whether Barker-Vormawor was referring to the colloquial Ghana Army or the Ghana Armed Forces.
A standing army is a permanent, often professional institution. It is composed of full-time soldiers who may be either career soldiers or conscripts.
Standing armies tend to be better equipped, better trained and better prepared for emergencies, defensive deterrence and particularly wars.
Mr. Kwame Jantuah, Chief Executive Officer of Accra-based African Energy Consortium Limited, says:”Barker-Vormawor, being a Constitutional Lawyer should know that the right to free speech comes with responsibilities.
“You don’t just get up and say things and just walk free because free speech comes with limitations.”
Mr. Kwame Jantuah charges:”Nobody should even think about a coup in Ghana because it won’t help us. The situation we are in today, will be 10 times worse if there is a coup in Ghana.”
Readers, I am rather concerned about Barker-Vormawor’s description of the Ghana Army as “useless”. Is it because they have “refused” to assist him to organise his coup?
Is it also the case that the Ghana Army has threatened to deal ruthlessly with Barker-Vormawor and his FixtheCountry Movement, should they make any attempt to derail the democratic and economic progress made so far by our country?
Really, what at all incensed and “raptured” the “bile” of Barker-Vormawor to describe the Ghana Army as “useless”?
Readers, can anyone contemplate what was raking the conscience of Barker-Vormawor to have described the Ghana Army as “useless”, besides his coup making hallucinations?
Contact email/ WhatsApp of author:
asmahfrankg@gmail.com (0505556179)
By G. Frank Asmah
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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BY ROBERT EKOW GRIMMOND-THOMPSON
