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Elder Samuel Anini’s achievements

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Elder Samuel Anini,Church of Pentecost Finland

Elder Samuel Anini, Church of Pentecost, Finland

Today, Elder Samuel Yaw Anini is my focus on personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.

Elder Anini is a well-re­spected senior member of the Ghanaian community in Finland. He is a man of many hats—an Elder of The Church of Pentecost in Finland (COP), an astute entrepreneur, a former President and cur­rently a Patron of the Ghana Union Finland (GUF), which is an association of the Gha­naian migrant community in Finland.

He moved to Finland in 1996 and lived in Oulu, a city in the northern part of Finland. Before he travelled to Finland, Elder Anini worked with the Ghana Police Ser­vice, and once in Finland, he furthered his education. He later started a restaurant with some friends he met in that school, including a Paki­stani, a Bangladeshi, and an Indian, with whom he studied the same course.

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ACCOMPLISHMENTS AND HONOURS

It is only fair to give to readers Elder Anini’s accom­plishments. As I wrote the last time, I recount accomplish­ments as part of the success stories of the personalities of Ghanaian descent in Finland to highlight their exploits both within the Ghanaian migrant community and in the wider Finnish society.

In July last year, Elder Anini received an award at the prestigious Predecessors Awards 2023 (Europe Edition), which is given to deserving individuals for their leader­ship roles. Indeed, Elder Anini and the late Sir Wilberforce Essandor, a versatile senior statesman, who was awarded posthumously at that cere­mony, are arguably among people regarded as the pillars in the Ghana Union Finland and the Ghanaian migrant community as a whole. (Sir Wilberforce, who was the oth­er Patron of the Union, died in May 2021).

Elder Anini’s other ac­complishment involves a feat which was rare at the time it was accomplished, and he duly received the recogni­tion. That is, he became the first Black or African migrant in Oulu to establish his own company. This attracted so much media attention and he was featured extensively in Finnish newspapers.

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RELIGIOUS LIFE

In spite of his busy working life and other commitments, Elder Anini is someone who takes his religious life serious­ly. He is currently a national executive member of The Church of Pentecost in Fin­land (COP).

He was previously the Presiding Elder and until recently, he was the national Secretary of the church.

Indeed, Elder Anini has been one of the pioneers when The Church of Pentecost in Finland was established about 20 years ago, started in September 2000 as a prayer group with a small number of devoted persons in Helsinki.

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He plays a key role in the English Assembly (or the PIWC) of The Church of Pente­cost in Helsinki, which is at­tended by other nationalities and African migrants, aside Ghanaian migrants. The other branch is the Akan Assembly where worship is done mostly in the Twi language.

ASTUTE ENTREPRENEUR

As already mentioned, El­der Anini opened a restaurant with his student colleagues but the restaurant was closed as they all found other work schedules.

Elder Anini then worked at two other places, including the K-Market group, which is a chain shopping outlet main­ly dealing with groceries. The Finnish owner of the K-Market became his very good friend and a father-figure and they have kept close contact till today. He has even visited Ghana with the Finnish busi­nessman, which indicates a highly positive relationship.

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Elder Anini later estab­lished his own cleaning company in 1999. It was indeed a first for an African/ Ghanaian migrant (‘foreign­er’) to achieve that feat. As I have mentioned already, it was such a novelty that the Finnish newspapers gave him much publicity as the first ‘foreigner’ to start his own cleaning company.

His cleaning company has employed over 40 people, made up of mostly Ghana­ian migrants and others, as employees. He also gives sub-contracts to other Gha­naian migrants with their own cleaning companies.

Through such moves, Elder Anini helps other Ghanaian migrants to earn a decent liv­ing. As he explained, he em­ploys people because “it gives me joy to help, knowing that it will be a blessing to them.” The company, Sam-siivouspal­velu/Samphones, also deals in the sale of mobile phones in Ghana.

In addition, he has a real estate company in Ghana, known as SamAnini ESTATE.

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HIS ROLE IN THE GHANAIAN COMMUNITY

Elder Anini has been very active in the Ghanaian com­munity. He is still very active in the Ghana Union Finland, and has chaired many func­tions organised by the Union, as a non-governmental organi­sation for the Ghanaian mi­grant community in Finland.

As mentioned earlier, Elder Anini is currently the Patron of the Ghana Union Finland. He is also a former President of the Union.

Elder Anini has been a counsellor and mentor who has guided many young Gha­naian migrants on their career paths.

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He now lives in Vantaa (in the greater Helsinki Metro­politan area) with his wife and their four children, one of whom is an accomplished footballer who plays for one of the top Finnish football teams (I hope to write about him in due course). Thank you!

By Perpetual Crentsil

Email: perpetualcrentsil@yahoo.com

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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