Features
Drug Abuse ….the new normal

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Drug abuse must be curbed
Ghana, known for its vibrant and lively youth, now faces crisis as drug abuse takes the centre stage.
In recent years, drug abuse has seeped into the very fabric of society, with the younger generation gripped by its pervasive influence. Parents, educators, and policymakers alike are sounding the alarm as the new normal threatens the future of the Ghanaian youth.
In this in-depth article, we shall delve into the root causes of this epidemic, explore the various substances fuelling the trend, and examine the dire consequences it has on the nation’s most valuable asset – “The Youth”.
Drug abuse is commonly described as the excessive and detrimental utilsation of various substances, which encompass both illegal drugs and the inappropriate usage of prescription medications. It entails the repetitive and compulsive intake of these substances beyond their intended purposes, resulting in adverse effects on the person’s physical and mental health, interpersonal connections and general welfare.
The rise in drug abuse has caught the attention of many. Something that once served as a gathering for bonding and joyous experience now serve as platforms for risky drug trials. This once-hidden issue has emerged from obscurity, posing a profound challenge to the core values of the Ghanaian society.
Factors influencing the epidemic
Various factors have contributed to the rise of drug abuse among the Ghanaian youth, casting a cloud of uncertainty over the nation’s future.
One of the many factors is the socio-economic differences in society. The widening gap between the rich and poor has left many disillusioned and desperate, driving them towards drugs as a coping mechanism for their struggles.
Also, the rapid urbanisation of Ghana has led to a sense of disconnection from traditional values, pushing the youth towards drugs as a means of belonginess and acceptance.
Another factor that has a high influence on the epidemic is the influence of the media. The glorification of drug culture in popular music, movies, and social media has permeated the psyche of impressionable minds, normalising dangerous behaviour.
The lack of mental health support is also a factor as it has forced some individuals to turn to drugs as self-medication, exacerbating the issue. The glamour of substances as an escape from life’s hardships has captivated the younger generation, leading to a notable rise in usage.
Substances in Vogue
Variety of substances has gained popularity among Ghana’s young generation, each carrying its own appeal and dangers. Some of these drugs such as marijuana which is commonly referred to as “wee” or “ganja,” has medicinal benefits and easily availability thus making it the preferred drug for many.
The abuse of tramadol, a painkiller has surged due to its numbing effects, leading to addiction and severe health problems.
Codeine Cough Syrup which is often mixed with soda or energy drinks and known as “lean” or “purple drank”, has become a hazardous trend among the youth, resulting in health risks and addiction.
Shisha also known as “hookah” has gained popularity among the Ghanaian youth as a social and recreational activity. Flavoured tobacco, often in various appealing flavours, is smoked using a water pipe. Despite the perception of being less harmful than cigarettes, shisha smoking still poses health risks, including nicotine addiction and exposure to harmful chemicals released during the smoking process.
Consequences of the New Normal
As the drug abuse epidemic becomes the new norm among the Ghanaian youth, the effects reverberate far and wide, casting a dark shadow over individuals and the nation as a whole.
The long-term abuse of drugs takes a devastating toll on physical and mental health.
Drug Users and abusers face increased risks of chronic diseases, respiratory issues, and mental disorders. The burden on the healthcare system escalates as treatment and rehabilitation demand more resources, hindering the nation’s ability to provide quality healthcare to all.
Drug abuse again, significantly disrupts cognitive abilities, affecting academic performance among the youth. Diminished focus, memory lapses, and impaired decision-making hinder their potential to excel in education. Consequently, the future workforce faces diminished productivity and struggles to contribute meaningfully to the nation’s development.
The pursuit of money to sustain drug habits propels some youth towards criminal activities. Engaging in theft, robbery, or drug-related offenses becomes a desperate means to fuel their addiction. The vicious cycle of crime and violence further destabiliszes communities, undermining the safety and well-being of all citizens.
With a growing population of unproductive and unhealthy individuals, Ghana is likely to face economic challenges. Drug abuse depletes the workforce’s potential, limiting economic growth and prosperity. Increased dependence on social welfare systems strains government resources, diverting funds that could have been invested in vital developmental projects.
Addressing the Crises
To combat the pressing issue of substance addiction, a comprehensive and multifaceted approach is necessary. Drawing upon the insights of experts, healthcare professionals, and support groups, the following strategies emerge as key elements in addressing the crisis.
Medications such as Methadone, Buprenorphine, Naltrexone, and Lofexidine play a vital role in moderating withdrawal symptoms during opioid addiction treatment. However, it is crucial to conduct thorough investigations and involve specialists to tailor treatment plans to individual needs, as certain conditions may require special attention.
Also, Psychotherapy including evidence-based approaches such as Dialectical Behaviour Therapy (DBT) and Cognitive Behavioural Therapy (CBT), are essential components of addiction treatment. These therapies help individuals understand and manage triggers, develop coping mechanisms, and promote behavioural change.
Another element in managing the crisis is Detoxification which involves managing withdrawal symptoms while aiming for abstinence. This process is guided by the principle of cross-tolerance, wherein one addictive substance is replaced with another and gradually withdrawn. Regular follow-up and monitoring of individuals with substance use disorders are crucial to track treatment progress, identify necessary adjustments, and provide ongoing support.
Leveraging local resources and support groups is integral to the recovery journey. In Ghana, organisations like the Hopeful Way Foundation and the Centre for Addiction and Mental Health provide vital support to individuals and families affected by addiction. The Mental Health Authority also plays a crucial role in providing resources and guidance. Support groups also provide a sense of community, understanding, and encouragement, facilitating the recovery process for those grappling with addiction.
Conclusion
The consequences of the drug abuse epidemic in Ghana are evident and demand immediate attention. As a nation, we must confront this issue with unwavering resolve and solidarity. Intensively educating the youth about the risks of drug abuse, ensuring easily accessible rehabilitation services, strengthening law enforcement, and prioritising mental health support are crucial measures to combat this pressing crisis. Additionally, with the recent passing of the law legalising cannabis for medicinal use, there is the need to monitor its potential impact on drug use trends.
Addressing the growing acceptance of drug abuse will guide Ghana towards a brighter and healthier future for its youth and the entire nation. By joining forces, we can rekindle hope, resilience, and prosperity for generations to come.
By Josephine Nyorkor Ntreh
Level 300 student, Ghana
Institute of Journalism (GIJ)
Features
Confronting newborn abandonment in Ghana: When a cry for help is heard in a dustbin – Part 2

The root causes: It is never just one reason
My years of counselling at CPAC show me abandonment is rarely an act of malice. It is the tragic endpoint of seven overwhelming distresses:
1. Severe maternal mental illness —The hidden emergency
a) Clinical Postpartum Depression (PPD): This is far beyond “baby blues.” It is a severe mood disorder that can appear weeks to months after birth. Due to a massive drop in hormones, extreme sleep deprivation, and emotional exhaustion, the mother feels deep sadness, worthlessness, and complete emotional numbness towards her baby. Picture: A new mother sits by her bed all day, staring blankly. Her baby cries for hours, but she cannot lift her hands to carry the baby. She whispers, “This baby would be better off without me.” She does not hate the baby; she feels she has completely failed as a mother.
b) Peripartum Psychosis (Postpartum Psychosis): This is a psychiatric emergency. Rare but extremely dangerous, appearing suddenly within the first 2-3 weeks after delivery. The mother completely loses touch with reality. She hears commanding voices telling her to abandon the baby, or believes the baby is possessed by an evil spirit or is a “spirit child” who will bring a curse. Picture: A mother genuinely believes she heard a voice saying, “Leave this child at the crossroads at midnight or your family will die.” She abandons the baby not out of hatred, but because her broken mind believes she is obeying a higher spiritual order to save her family.
c) Pre-existing untreated Schizophrenia: This is a chronic, severe mental disorder that existed before the pregnancy. The stress of pregnancy and labour shatters her fragile coping. She suffers from paranoid delusions — believing people want to poison her and the baby — flat affect (zero facial expression), and grossly disorganised thinking, making it impossible to plan how to feed or clean a baby. Picture: A young woman whose family called her illness “spiritual attack” instead of taking her for medication wanders away after delivery, completely forgetting she even gave birth, leaving the infant behind.
2. Extreme socio-economic deprivation: For many girls in some parts of Ghana such as Kasoa, Madina, or Bekwai, poverty is not a statistic; it is a daily panic. No money for antenatal care, no money for hospital delivery, no money for baby diapers or formula. When a mother cannot feed herself, the thought of feeding another mouth feels impossible. Some mothers say, “I left her where someone richer would find her, because I could not watch her starve to death in my hands.” It is a distorted act of survival.
3. Intense societal stigma and shame: In Ghana, pregnancy outside marriage, teenage pregnancy, or pregnancy from rape can bring extreme family rejection. The girl is called “spoilt,” beaten, banned from church, or sacked from school. The fear of bringing shame to the family name is heavier than the fear of police. So she hides the pregnancy for 9 months, delivers alone, and abandons in secret to protect her family’s “honour.”
4. Paternal abandonment — The Man Who Ran Away: Behind almost every abandoned baby is a man who vanished. He says, “It is not mine,” or “Abort it,” and switches off his phone. The mother is left utterly isolated — no emotional, financial, or social support. She is criminalised alone, but the abandonment started with him. Psychological research shows paternal denial is one of the strongest predictors of maternal panic and newborn abandonment.
5. Substance abuse disorders: Alcohol, tramadol, and other drug addiction impair the brain’s executive functioning — the ability to plan, judge consequences, and process emotions. A mother struggling with addiction may give birth in a highly intoxicated or withdrawal state, unable to comprehend the needs of the newborn, leading to neglect and eventual abandonment.
6. The spirit child cultural phenomenon and superstition: In some remote pockets of Northern Ghana and even in few parts of Central and Ashanti regions, public health research shows babies born with congenital deformities, severe disabilities, or whose mothers die in childbirth are branded as “spirit children” or cursed. In extreme instances, families, under cultural pressure, mandate that such babies be exposed or abandoned at shrines or bushes. This is not mental illness, but a harmful cultural belief system that still kills.
The invisible wounds
On the baby: Risk of death from hypothermia, sepsis, and infection. Survivors suffer Anaclitic Depression and Failure to Thrive due to lack of touch. As adults, they battle Reactive Attachment Disorder, chronic mistrust, and identity crisis — “Why did my mother leave me in a dustbin?”
On the mother: Lifelong hidden grief, intense guilt, chronic PTSD, depression, and elevated suicide risk. A prison cell does not heal this.
On the nation: Overburdened orphanages like Osu Children’s Home, draining health budgets, and overworked Social Welfare officers.
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Features
A righteousness revolution (Part 1)
“There is no one righteous, not even one; there is no one who understands; no one seeks God. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ, to all who believe. For there is no difference; – Rom. 3:10, 21-22. (NIV)
Introduction
Dictionaries define righteousness as “behavior that is morally justifiable or right.” Such behavior is characterized by accepted standards of morality, justice, virtue, or uprightness. The Bible’s standard of human righteousness is God’s own perfection in every attribute, every attitude, every behavior, and every word. Thus, God’s laws, as given in the Bible, both describe His own character and constitute the plumb line by which He measures human righteousness.
The bad news is that true and perfect righteousness is not possible for man to attain on his own; the standard is simply too high. The good news is that true righteousness is possible for mankind, but only through the cleansing of sin by Jesus Christ and the indwelling of the Holy Spirit. We have no ability to achieve righteousness in and of ourselves. But Christians possess the righteousness of Christ, because “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21. This is an amazing truth. On the cross, Jesus exchanged our sin for His perfect righteousness so that we can one day stand before God and He will see not our sin, but the holy righteousness of the Lord Jesus.
Establishing our hearts in righteousness
“Keep your heart with all diligence, for out of it spring the issues of life” – Proverbs 4:23
According to the above verse in Proverbs, our heart is the source of our life. Our life flows from our heart. The Holy Spirit resides in the spirit of the born again Christian. So there is a strong influence of the Holy Spirit in the heart of the new-born Christian. But our heart is also comprised of our soul. As Christians we can choose to focus our soul on the Lord, or on evil things. If we focus on corrupt, immoral, and evil things our heart will be affected detrimentally. It will cause our heart to be crooked or wicked, instead of straight or righteous. So the Scripture says to keep, or guard, our heart. It is wise to protect our heart as what we allow to dominate our heart will inevitably become the fruit, or influence the outcome, of our lives.
One way to approach life is to continually ask the question, “How will this decision or action affect my heart?” Everything we do, every thought we entertain, everything we watch, read, or listen to, shapes our heart. Therefore, the future prosperity of our life will flow from how well we care for our heart.
Think of everything you do, every moment of time, as a seed. We have been given responsibility for choosing which seeds to plant in our heart. What will you grow in the garden of your heart? What seeds will you choose? Our heart is our garden, and our life is the fruit of our garden. So next time you are tempted to dwell on a bad thought, think, “Do I want this seed to grow and manifest in my life?” Next time you are tempted to indulge in a sinful action ask yourself, “Do I want the extension, or fruit, of this sinful action to be what I am known for?”
God gives us the freedom to plant whatever we like in our garden. God loves us regardless of the good or bad choices we may make in our lives. You may be reaping the fruit of some poor choices right now. And God is still saying, “I love you.” But He has wise advice for us; He desires we have a good life. He says, “Guard you heart with all diligence.” This Hebrew word translated ‘diligence’ conveys the meanings of: prison and guard (ibid). A superintendant of a prison is very particular as to what goes in and out of his prison. A prison has very tight security. Just as a superintendant watches over his prison, so we should also supervise our heart (our lives). We should exercise meticulous security with regards to what enters into our heart. Actually, even what comes out of it, as the Scripture says, “ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath” – James 1:19, as “For out of the abundance of the heart the mouth speaks.” –Matthew 12:34b.
If what goes into, and what comes out of, our heart determines the success of our lives, what is the first important principle to establish in our heart? “In righteousness you shall be established;” – Isaiah 54:14
Righteousness is the key foundational truth we need to first establish in our heart. Jesus said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” –Matthew 6:33. Notice Jesus said, “His righteousness”, not our own righteousness. We have to seek and understand God’s righteousness. Isaiah 54:14 says, “Their righteousness is of me, saith the Lord.” God’s righteousness comes from God, not from within us. Humans cannot make themselves God’s righteousness, as all humans have sinned and are therefore inferior to God. God’s righteousness is a gift from God: “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21
Righteousness, or right standing with God, has been attained for us through the exchange Jesus made on our behalf. Jesus took our sin and gave us His righteousness. God’s righteousness is imparted to us when we are made a new creature in Christ – 2 Corinthians 5:17. This righteousness is a gift from God and undeserved by us: “For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”- Romans 5:17
Through our faith in Jesus’ blood, shed to remit our sins – Romans 3:25, God imparts righteousness to us by His grace. We actually become a new righteous creation, fully identifying in Jesus’ death, burial, resurrection and ascension. This is the foundational miracle we need to understand and have established in our heart. All the other miraculous promises of God come the same way, by God’s grace through faith. Righteousness must be established in our heart for us to truly have faith to receive our rich inheritance in Christ. Jesus has been made unto us righteousness (1 Corinthians 1:30). We are now “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us”. – 2 Corinthians 1:20
Establishing our minds in righteousness
God expects that, when we accept Jesus Christ as our Lord and Savior, we will be radically changed. In Romans 12:2 He tells us, And do not be conformed to this world, but be transformed by the renewing of your mind,
This transformation is to be a metamorphosis, of a magnitude at least comparable to that by which a caterpillar becomes a butterfly. He expects us to become totally different.
Scripture uses many different images to express the change that should occur: We become “a new creation; old things have passed away; behold, all things have become new.“ – 2 Cor 5:17. It is almost as if we become a new species. Scripture speaks of the “first Adam” who was earthly and fell into sin, and the “second Adam” (Jesus Christ) who was sinless and holy – Rom. 5:12-19; 1 Cor 15:44-49.
We are “made new in the attitude of our minds” – Eph. 4:23.
We “put off our old self” and “put on the new self” – Eph. 4:22,24; Col 3:9-10.
We “live by the Spirit” and not by the flesh – Gal. 5:16; Rom 8:13.
We become “instruments of righteousness” rather than “instruments of wickedness” – Rom. 6:13.
Each of these metaphors, in a different way, emphasizes the magnitude of the change that is expected. Each is dramatic and astonishing in itself; their cumulative effect is even more powerful. We are talking about a tremendous transformation. It should be visible to others, but its internal effect should be far greater than what others can perceive.
The goal of this transformation
What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this, because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.
To be continued!
Stay blessed!
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