Fruitful Living
‘Disrespect for authority, the elderly un-Ghanaian’
The Ghana Catholic Bishops’ Conference has described as un-Ghanaian the politics of insults, abuse and disrespect in the nation’s body politic.
In a collective pastoral letter issued on August 10, 2020, the bishops said the practice was not only “un-Ghanaian and uncultured”, but also “inhibits the free flow of diverse perspectives, rich ideas and opinions that are critically needed for nation-building and solving the complex socio-political problems facing our society today”.
The four-page letter headlined: “Politics for Nation Building and Social Cohesion in Ghana” was signed by Most Rev. Philip Naameh, Archbishop of Tamale and President of the Ghana Catholic Bishops’ Conference.
The bishops, therefore, called on political actors and communicators to remain civil when canvassing for their respective political parties and personalities.
“Closely related to this culture of insults and disrespect towards authority is a growing phenomenon of disregard and disrespect for the elderly in our society,” the statement noted.
The Ghanaian culture, the bishops stressed, was built on courtesies for the elderly, hence the need to continue offering them assistance and showing concern for their well-being.
The bishops also registered their displeasure at the gruesome murder of the 90-year-old woman who was accused of witchcraft, and called for severe punishment for the perpetrators of the inhumane practice.
Fruitful Living
Environmental degradation in contemporary times (Part 3)
Unfortunately, some anti-social human activities today often breach these Islamic principles :
• Illegal mining (Galamsey) leads to water pollution and destroys fertile lands.
• Improper sand mining causes land degradation and deforestation.
• Unauthorised tree felling endangers ecosystems and biodiversity.
• Encroachment on wetlands and water ways leads to urban flooding and ecological imbalance.
These destructive practices violate the ethical duty of humans as stewards of the earth and
contradict both Islamic law and state regulations.
Key International
Environmental Protocols
• Ramsar Convention on Wetlands – Adopted in 1971, Iran
• United Nations Convention on the Law of the Sea (UNCLOS) – Adopted in 1982, Jamaica
• Montreal Protocol on Substances that Deplete the Ozone Layer – Adopted in 1987
• Convention on Biological Diversity – Opened for signature at the Rio Earth Summit, 1992
• United Nations Framework Convention on Climate Change (UNFCCC) – Adopted in 1992
• Kyoto Protocol – Adopted in 1997, Japan
• Paris Agreement on Climate Change – Adopted in 2015
These protocols aim to promote sustainable environmental practices, mitigate climate change, and preserve natural habitats. Islam’s emphasis on balance, responsibility, and justice aligns with the goals of these agreements.
Provisions in the 1992
Constitution of Ghana
The 1992 Constitution of Ghana upholds environmental protection:
• Article 36(9): “The State shall take appropriate measures needed to protect and
safeguard the national environment for posterity.”
• Article 41(k): “It shall be the duty of every citizen to protect and safeguard the
environment.”
These provisions demonstrate that environmental responsibility is a constitutional duty for both state and citizens.
National Legal Statutes on
Environmental Protection
Ghana has enacted various environmental laws, including:
• Environmental Protection Agency Act, 1994 (Act 490).
This law established the Environmental Protection Agency (EPA) as the main state
institution responsible for protecting and improving Ghana’s environment.
The EPA monitors pollution, regulates industrial activities, issues environmental permits, and
ensures that development projects undergo Environmental Impact Assessments (EIA)
before approval.
Purpose: To control pollution and ensure sustainable environmental practices in industries, agriculture, and urban development.
Fruitful Living
Renewing our minds (Part 1)
When someone accepts Jesus Christ as Lord and Saviour, “he is a new creation; the old has gone, the new has come!” – 2 Corinthians 5:17. That is why Apostle Paul advises us in Romans 12:2 (our key text) “do not conform any longer to the pattern of this world.” But it doesn’t end there.
A MIND TRANSFORMED
Nature abhors vacuums so when something is taken away from a space and that space is not quickly refilled, other things will start creeping in to fill up the space. The Bible gives an illustration of what happens when a vacuum is created in the life of a believer: “When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, `I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation.”- Matthew 12:43-45.
A believer’s Christian experience is supposed to move from the initial phase of justification by faith in Christ, to daily sanctification for holy living, to glorification at Jesus’ second coming, and to eventual restoration to the pre-fall harmony between God and man. Knowing that the heart of a believer cannot be left empty after clearing it of the worldly things, Paul gives the prescription for daily sanctification with which to fill the vacuum: “be transformed by the renewing of your mind.”
WHAT KIND OF
TRANSFORMATION?
Transformation is defined as “a thorough or dramatic change in form or appearance or a metamorphosis during the life cycle of an animal.” We find these kinds of transformation happening all the time around us. Examples include a baby that we see twenty years later as an adult, a cancer survivor who has regained lost weight, a new mother we saw last when she was eight months pregnant.
I have seen many actors and actresses in real life whose faces do not look as flawless at close range as they do on TV. I now know that the credit for their on-screen transformation often belongs to makeup. Similarly, a smelly room can be transformed with air freshener, people with the right clothing, and a gloomy room with the right colours and objects.
No doubt all of these examples of transformation look good, but they are all external and non-lasting forms of transformation. They are definitely not the kind of transformation Paul has in mind as capable of filling the vacuum left by non-conformity with the world’s pattern. He says, “be transformed by the renewing of your mind.” The right kind of transformation that he’s talking about here is not the one that comes from make-up slathered on, or having a particular dress on, or the right colors thrown here and there. It is the kind that comes “by the renewing of the mind.” What then is the state of the human mind that it needs to be thus renewed?
- By Rev. Dr Joyce Aryee, the author