Fruitful Living
Power over Satan and demons (Part two)
JESUS AND DEMONS1)
The New Testament frequently describes individuals who are suffering from Satan’s oppression and influence due to evil spirits that take up residence in their bodies and gain control of their lives. Throughout the Gospels (the narrative accounts of the “good news” and the true story of Jesus Christ), Jesus shows His power and authority to free people from this spiritual slavery. The Gospel of Mark, describes many times in which Jesus comes in contact with and stands against demons with the power of God: “That evening after sunset the people brought to Jesus all the sick and demon-possessed. The whole town gathered at the door, and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.” – Mark 1:32-34.
“Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” “Be quiet!” said Jesus sternly. “Come out of him!” The impure spirit shook the man violently and came out of him with a shriek. – Mark 1:23-26.
2) In His miracles, Jesus often attacks the power of Satan and demonic forces. Jesus states clearly that one of His purposes in coming to earth was to destroy the works of Satan and to set free those the devil holds as slaves.
3) One way Jesus binds and destroys Satan’s power is by driving out demons (by His authority, forcing them to leave the person’s body and give up control of the individual’s life). But he paid the penalty for our sin. This victory shattered the power of Satan’s kingdom and restored the power of God’s kingdom in people’s lives. Jesus’ work and personal sacrifice made Satan’s defeat certain and gained God’s victory over him.
4) Hell, the place of eternal punishment, torment and separation from God, has been prepared by God for the devil and his demons. “Then He will say to those on his left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.” – Matthew 25:41
BELIEVERS AND DEMONS
1. God’s Word teaches that because God’s Holy Spirit lives within each true follower of Christ, a Christian cannot be demon-possessed. God’s Spirit and demons can never live in the same body. Demons may, however, influence the thoughts, emotions and actions of Christians who fail to follow and respond to the leading of the Spirit.
2. Jesus promised His followers that they would have authority over the power of Satan and demons. As we confront them, we must rely on Jesus and use His authority to break the power that demonic forces want to force upon us and others. This means we must wage intense spiritual warfare through the power of the Holy Spirit. The power of God is the only source that frees us from the power and influence of the devil’s darkness and brings us into God’s spiritual light with victory.
3. According to the parable in Mark 3:27 – “In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.” Spiritual conflict against Satan and his demonic forces involves three stages of spiritual battle:
a) Declare war against Satan according to God’s purpose.
b) Enter Satan’s territory (any area of life where he has a “strong hold” or has strongly forced his evil control), then attack and overpower him through prayer and God’s Word. By doing this, God will destroy the devil’s weapons of deception and temptation.
c) Take what the devil possesses. This means helping to liberate those who have been enslaved by Satan’s power and helping to restore them to God so that they may receive forgiveness and new life through faith in Christ.
4. As we boldly embrace the authority and power of God, we should take the following steps in our spiritual battle:
a) Recognise that we are not in a conflict against flesh and blood (human persons, powers and purposes). Rather, we are fighting against spiritual forces and powers of evil.
b) Remain deeply committed to God’s truth and to living by the standards of His Word.
c) Have faith that Satan’s power can be broken in any specific area where he might have control. We must also realise that God has given Christ’s followers powerful spiritual weapons for the destruction of Satan’s strongholds.
d) Boldly proclaim the message of Christ and His kingdom (His highest power, authority, purposes and way of life) through the empowerment of the Holy Spirit.
e) Challenge Satan and his power directly by relying completely on Jesus and taking authority in his name, using God’s Word, praying in the Spirit, fasting and driving out demons.
f) Praying particularly that the Holy Spirit would work in the consciences of people who are spiritually lost (who have not accepted forgiveness from Christ and do not have a personal relationship with God). Only the Holy Spirit can truly convince them of their sin, the truth of God’s Word and the fact that they will be judged by God’s standards.
g) Desire, pray for and expect the Holy Spirit to be active in your life, your ministry and your church through His spiritual gifts (special abilities and empowerment He gives for the purpose of building Christ’s church and encouraging those who are a part of it). Among these gifts are healing, prophecy, tongues, miracles, signs and wonders.
CONCLUSION
It cannot be emphasised enough that we must be in a right relationship with God and fully equipped to do spiritual battle by spending time in prayer and God’s Word. We must have a deep understanding of God and His Word, and we must be actively growing in all spiritual areas of our Christian life. Doing this is important because we are no match for Satan’s powers on our own. Christ’s followers must pray constantly and remain spiritually alert, relying on God’s strength and resources to recognise and conquer Satan’s evil schemes and to maintain a strong faith. They must also rely on God so that when they do come face to face with demonic powers, they will be able to fearlessly exercise Jesus’ authority over them.
This article is culled from the FIRE BIBLE: Global Study Edition.
Stay blessed!
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The internationally accepted definition (from the UN Palermo Protocol, 2000) identifies three elements:
ACT (What is done), which includes:
• Recruitment, transportation, transfer harbouring, or receipt of persons. How it is Applied:
In Ghana, traffickers recruit children from rural areas under false promises of education or employment.
MEANS (How it is done), which includes:
• Threats
• Coercion
• Deception
• Abuse of vulnerability
How it is applied:
Parents may be deceived into releasing children, or victims may be threatened into silence.
PURPOSE (Why it is done), which includes:
• Sexual exploitation
• Forced labour
• Slavery
• Organ harvesting
Key Insight:
Even if a victim appears to “consent,” such consent is legally irrelevant if coercion or deception is involved.
Islamic legal principles align with this framework by prohibiting exploitation (ẓulm) and unjust enrichment, rendering trafficking morally and legally impermissible (Bawono & Huda, 2025).
Forms and impacts of human trafficking
Human trafficking manifests in several forms:
• Child trafficking → educational deprivation, psychological trauma
• Forced labour → economic exploitation, health risks
• Sexual exploitation → severe physical and emotional harm
• Organ trafficking → life-threatening and ethically egregious
Human trafficking manifests in diverse and interconnected forms. Child trafficking leads to loss of education, long-term psychological trauma, and entrenched poverty.
Forced labour subjects victims to severe economic exploitation and hazardous working conditions, often resulting in deteriorating health. Sexual exploitation inflicts profound physical abuse and emotional damage, alongside social stigma.
Organ trafficking poses life-threatening risks and represents a grave ethical violation. Collectively, these practices undermine human capital, weaken social structures, and hinder sustainable development. These forms collectively erode human capital and social stability.
Legal and Institutional Frameworks
International Legal Instruments
Universal Declaration of Human Rights (UDHR, 1948)
The UDHR provides the normative foundation for global human rights law:
• Article 1: Affirms equality and freedom of all humans
• Article 4: Explicitly prohibits slavery and servitude
• Article 5: Prohibits torture and degrading treatment
Analytical Insight:
Human trafficking violates all three provisions simultaneously. Victims are deprived of freedom (Article 1), subjected to forced labour (Article 4), and exposed to degrading conditions (Article 5).
These align closely with Islamic prohibitions against oppression and injustice.
Palermo Protocol (2000)
This is the primary international legal instrument addressing trafficking:
• Provides the AMP definition (Act–Means–Purpose)
• Emphasises the 3Ps framework: Prevention, protection, prosecution
• Recognises victim rights and state obligations
Analytical insight:
The Protocol’s emphasis on protection and dignity parallels Islamic legal objectives, particularly the preservation of life and honour. Comparative studies show strong convergence between Islamic law and international anti-trafficking norms (Jamal, 2025).
Regional framework
African charter on human and peoples’ rights
• Article 5: Protects human dignity and prohibits exploitation
• Article 15: Guarantees equitable working conditions
Analytical insight:
The Charter contextualises human rights within African socio-cultural realities, reinforcing communal responsibility an idea that resonates with Islamic communal ethics (ummah).
National framework: Ghana 1992 Constitution of Ghana
• Article 15: Guarantees the dignity of all persons and prohibits torture or degrading treatment
• Article 16: Explicitly prohibits slavery, servitude, and forced labour
• Article 21: Guarantees fundamental human rights and freedoms, including personal liberty, freedom of movement, and constitutional safeguard against human trafficking. In particular, Article 21 affirms the right of individuals to move freely, make autonomous decisions, and live without coercion.
Human trafficking directly contravenes these rights by restricting victims’ movement, subjecting them to confinement, and denying their personal liberty through deception and force. Victims are often transported against their will and held in exploitative conditions, thereby violating their constitutional freedoms.
Consequently, trafficking not only breaches specific prohibitions under Articles 15 and 16 but also fundamentally undermines the broader human rights guarantees freedom from arbitrary restraint.
Human Trafficking Act (Act 694, as amended)
• Criminalises all forms of human trafficking, including recruitment, transportation, harbouring, and exploitation
• Provides for victim protection, rehabilitation, and reintegration through state-supported mechanisms
• Establishes institutional frameworks for investigation, prosecution, and inter-agency collaboration
Critical and normative insight:
The Act reflects Ghana’s commitment to safeguarding human dignity and aligns with international standards. However, enforcement challenges persist due to limited funding, weak institutional coordination, and low public awareness, which hinder effective implementation.
From an Islamic perspective, the provisions of Act 694 resonate strongly with core Sharīʿah principles. Islam unequivocally prohibits all forms of exploitation (ẓulm), coercion, and the commodification of human beings. Human trafficking violates the divinely ordained dignity (karāmah) of individuals, undermines justice (‘adl), and disrupts social balance. By criminalising trafficking and promoting victim protection, the Act indirectly advances the higher objectives of
Islamic law (Maqāṣid al-Sharīʿah), particularly the preservation of life, dignity, and wealth. Thus, both Islamic teachings and Ghanaian law converge in condemning trafficking as a grave moral and legal injustice.
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Children’s Act (Act 560)
• Protects children from exploitative labour and harmful practices
• Promotes access to education, welfare, and holistic development
Domestic Violence Act (Act 732)
• Addresses physical, emotional, and psychological abuse often associated with trafficking
• Provides legal remedies, protection orders, and support systems for victims
By Imam Alhaji Saeed Abdulai, Kpone
Katamanso Municipal Chief Imam, Certified
Counsellor and Governance Expert
Jesus teaches, “Neither do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
Light is not meant to be hidden. In Ephesians 5:8, the Bible says, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
This means our faith should be visible in the way we live. Not in a loud or forceful way, but in a consistent and genuine way.
When we choose honesty, kindness, patience, and love, we are shining our light. People may not always listen to what we say, but they will see how we live.
Your Life Should Point Others to God
Jesus says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
This is the purpose of being salt and light. It is not about drawing attention to ourselves, but about pointing people to God.
In 1 Peter 2:12, we are encouraged to live such good lives that others may see our actions and glorify God.
Our lives become a testimony. The way we treat people, the way we handle challenges, and the way we walk in love all speak loudly.Through us, others can begin to see the goodness and grace of God.
6. Being Salt and Light Requires a Living Relationship with God
We cannot live this life in our own strength.
In John 15:5, Jesus says, “Without me you can do nothing.” This reminds us that our ability to influence the world comes from our connection with Him.
As we spend time in prayer, study His Word, and walk in obedience, our lives are transformed. From that place, we begin to reflect Him naturally.
It is not about striving. It is about abiding in Him.
A Simple Reflection
To be salt and light means:
² To influence the world with Godly character
² To live differently according to God’s Word
² To shine through your daily actions
² To point others to Christ
² To remain connected to Him at all times
Conclusion
Jesus has already declared who you are. You are the salt of the earth. You are the light of the world. The question is whether you are living out that identity.
The world needs your influence. The world needs your light. In your home, your workplace, your church, and your community, God has placed you there for a reason.
As you walk with Him, your life will naturally make an impact. Shine your light,
stay true to His Word and let your life bring glory to God.
By Rev. Dr Joyce Aryee
