Profile
Combing streets, ghettos for emotionally traumatised boys …the story of the ‘Woman King’ and Boy Child Supportive Care Foundation

In a society where conversations about the safety and wellbeing of people have always tilted to the side of women and the girl child, one often wonder who cares about the state of the young boys at the same age as the girls.
Boys have been usually considered emotionally and physically stronger vessels, able to go through tough and difficult challenges without the support often enjoyed by girls who go through less or similar trials.
Some of these boys have grown up knowing of a popular Ghanaian parlance ‘barima nsu’, which is literally translated to ‘men don’t cry.’
So, sometimes people don’t realise that behind this show of strength and swagger, lies a soft, emotionally traumatised boy that fears losing his masculinity by bringing out the other part of him.
This was what led to the establishment of the Boy Child Supportive Care Foundation, a little over a year ago, to provide that comforting shoulder for boys to share their concerns.

Even that thought to care for boys came from a woman, Edna Korama Yamoah, popularly known as ‘Woman King’ who stands for the plight of boys and men.
The story behind the Boy Child Supportive Care Foundation is quite fascinating, especially when both boys and men have failed to realise and accept their predicament.
But for the Woman King, boys and men must not see themselves in such struggles as a normal thing.
“You see, boys have been neglected for a long time. We always hear about the girl child. Everything in this society is about the girl child. We think the girls are vulnerable, but boys are more vulnerable.
In fact, most boys are more vulnerable than the girls. Boys get so emotional but they hide it because we always know them to be men and not expected to cry,” She explained.
After establishing the foundation, a lot of such boys have been brought together, especially those that are going through emotional problems.
Within this short space of time, the foundation has managed to put about 16 boys in basic school, almost 200 in technical and vocation through scholarship, and has over 150 engaged in sports activities, specifically football and basketball.
Without support from organisations, the foundation has struggled to send these boys to Senior High School (SHS) due to financial challenges, although the SHS is free but without some needed logistics.
According to the Woman King, the work of the foundation requires occasional visits to schools where they talk about issues on mental health and wellbeing.
“We also do charity works. We also do feeding on the streets and ghettos.
“The foundation currently don’t have a hub to house them. That is even not a major concern now since most of them have places to sleep. It’s just that they are poor. They don’t have what to eat, they don’t have what to wear.”
“They are not necessarily street children. These are boys with their families aged between 10-21 years. They are with the families but we see clearly they are going wayward.
“So, we help them with counselling. We do one-on-one counselling. We do interactive counselling. We do that a lot in secondary schools, especially in five schools.
The foundation’s operations are not always smooth as expected because of their backgrounds.
“They are from poor homes. Some are very stubborn as well, and proud. Sometimes you want to help a boy child and he’s like, I’m comfortable where I am. I want quick money. I want to carry goods to get money.

But I have a way of facing them. So, I’m always in kick; every day, I’m in kick. You hardly see me in flashy clothing.
“I go to the gated houses where people cannot go, where the police won’t go. Me, I go there. I go to the ghettos to speak to them.
“I make them feel I’m not against them. Rather, I want to understand them, so they should also understand me.
“Sometimes I cry. Sometimes I just get out of my car and walk along the streets just to look at these boys, how they behave, and their mannerisms,” she narrated.
Woman King has currently written proposals to churches, organisations and philanthropists to find ways to fund these activities that she believes will help a lot of boys realise their dreams.
“I didn’t have any grant. I didn’t even have the idea of writing to do this because we were not even a year old. So we contacted a few people and they started adopting some of the cases.
“So we have people who have adopted the education project. We have only individuals who are taking care of individual boys. They pay their school fees and most of them are in the private schools. Because they want the boys to be in the private schools.
“But after a year, we are collaborating with this big school with the Ghana Atomic Energy Commission.
We are also endorsed by the Ministry of Arts and Culture. We have the endorsement because there is this upcoming project; Arts and Craft. We wanted to do it in the secondary schools, but we realised that Ghana Education Service may delay us,” she stated.
At the sports level, the foundation requires training and remuneration for their coaches in charge of their 14, 16 and 18 football teams.
Woman King is a mother of two girls and believes it is for a purpose that she did not give birth to a boy because her passion has led her to take care of so many of them.
“I feel so good and proud when I see something good coming from my boys. When I see them so happy, it makes me so happy, it makes me feel I am on top of the world.
“I feel good that I have made an impact in somebody’s life, because I see progress. All these boys are transformed.
“And at the end of the day, they all come saying thank you. So it makes me very proud and emotional.”
Womans King’s next agenda is to have a “Books and Stationary Support Festival coming up in the first week of January when schools reopen. We are doing this because I went to some schools, about two or three schools in some villages and the teachers appealed to me to bring them books.”
In this regard, the foundation is calling for support to support these needy school children.
It is the belief of Woman King that the foundation would one day gain international recognition for the good works it is rendering to society.
By Cecelia Yada Lagba
Profile
Trailblazer: The woman who found purpose in her roots

“We are always told what it is that we can’t do, but we must not allow the limitations placed on us to define who we are as women”- Mrs Lynn Osei-Bonsu
For many children raised in diplomatic homes, the world becomes a familiar territory where they easily get accustomed to. Countries change, schools change, friends change and home itself becomes fluid like a traversing stream.
However, for Mrs Lynn Osei Bonsu, one of Ghana’s foremost female communications strategist and philanthropist, life’s most defining lesson would come not from the polished streets of New York, where she spent part of her childhood, but from the quiet town of Jirapa in the Upper West Region.
Today, she leads uNuru Communications Group, a strategic communications firm delivering not just for its clients, but also helping in shaping the brand Ghana.
She also heads Trailblazers, a non-profit organisation committed to supporting women and children.
Yet behind the polished corporate image is a deeply human story of identity, sacrifice, resilience and purpose.
A childhood between worlds
Born to Mr Hilary K. Ziniel, a diplomat father and Mrs Rose Ziniel a teacher mother, from Goziir in the Nandom District of the Upper West Region, she spent much of her early life outside Ghana due to her father’s regular postings with the Ministry of Foreign Affairs.
“My first memories are not growing up in Ghana,” she told The Spectator with utmost fondness.

But while her childhood stretched across countries and cultures, her father remained determined that his children would never lose sight of where they came from, as result when the family returned to Ghana after his postings in New York, he made a decision about Lynn’s education that initially devastated her.
Instead of enrolling her in one of the prestigious schools in Accra, he sent her to St. Francis Girls’ Senior High School in Jirapa. “He said I needed to know where I came from,” she recalls.
Harsh transition
Moving from New York to Ghana and immediately being dispatched to Jirapa for her secondary education came with what she describes as a “huge culture shock.”
There was limited electricity, no running water and a pace of life completely different from anything she had known. “At the time, I thought he was punishing me,” she says with a laugh.
Years later, however, that painful transition would become one of the greatest gifts of her life. “If my father were alive today, I would thank him every single day for that decision,” she says quietly.
The experience, she explains, grounded her. It taught her humility, resilience and gratitude. More importantly, it gave her a deeper appreciation of sacrifice.
“It gave me a different outlook on life and a greater appreciation for my parents and everything they did for us.”
After secondary school and sixth form education, she gained admission to Carleton University in Canada. At the time, studying abroad was considered a major achievement for many Ghanaian families, especially for children from internationally exposed homes. But once again, her father encouraged her to think beyond prestige.
“He told me that if I wanted to live and work in Ghana, then I needed to build my network here,” she says.

Shelving dream of becoming a diplomat
After her first degree, she dreamed of joining Ghana’s Foreign Service and had even written the Public Services Commission examination. Then, unexpectedly, her path changed.
While awaiting for the results from the Public Services Commission, she came across an advertisement in the Daily Graphic announcing admissions into the School of Communication Studies. “It just jumped at me,” she recalls.
She applied and was admitted into the postgraduate communication programme — a decision that would eventually shape the rest of her career. Around the same time, she also came to an important personal realisation.
“Being a foreign service child meant moving every four years,” she says. “I realised I actually wanted stability. I wanted roots.” It was a powerful discovery for someone who had spent most of her life constantly moving.
Building a career, rebuilding self
Her professional journey began in 1999 at Japan Motors where she worked as a Public Relations Officer. Four years later, she moved to Societe Generale Bank following the bank’s acquisition of SSB Bank.
Again, after four years, she joined GTBank Ghanaghana.gtbank.com as Head of Corporate Affairs. Looking back, she now finds humour in the pattern. “It was much later that I realised it reflected how often we moved during my father’s diplomatic postings,” she explains.
Eventually, motherhood changed her priorities and she decided to leave corporate life behind to focus more on family and pursue entrepreneurship.
The decision initially frightened her. Walking away from the security of a monthly salary into the uncertainty of business was not easy. But with savings, planning and the support of her husband, she took the leap.
“He has been very supportive emotionally, financially and professionally,” she says.
In 2010, she established her own communications and advertising agency. The early years tested her patience and resilience. “It wasn’t easy because nobody really knew us at the beginning,” she says.
Her first breakthrough came when Koala Super Market gave her company an opportunity. From there, the business gradually expanded through referrals, relationships and consistency. Over the years, the company weathered economic downturns and survived the COVID-19 pandemic.
“We’ve had ups and downs, but by God’s grace, we are still standing,” she says.
Trailblazer is birthed
Even while building her business, one thing remained constant; her desire to help others. Mrs Osei-Bonsu traces that instinct directly to her father. “My father was very big on education and helping females in particular,” she says.
For years, she quietly supported people through payment of school fees and personal assistance. But during the COVID-19 pandemic, after volunteering with several organisations, she felt compelled to formalise her efforts.
This decision she explained led to the birth of Trailblazers in 2020. The organisation focuses on supporting women and children through education, skills development and empowerment initiatives. It has worked with schools, orphanages and vulnerable women, while also supporting organisations such as Street Girls Aid.
For her, philanthropy is not charity. It is responsibility even though she admits the work comes with challenges. “One of the biggest difficulties is funding,” she explains. “Many organisations are all trying to access limited resources.”
Yet despite the obstacles, she remains deeply committed to the mission and this is because for her, success was not measured only by titles or professional accomplishments, but by impact.
Coming full circle
Today, she looks back on her journey with gratitude.
The young girl who once arrived in Jirapa angry, uncomfortable and homesick now understands that those difficult years shaped the woman she would become.
Her story is ultimately one of rediscovery — a journey back to identity, purpose and service. “I now understand why my father insisted so much on where we came from,” she says.
And perhaps that is the most powerful lesson of all: sometimes the roots we resist the most are the very ones that anchor our lives.
By Cliff Ekuful
Profile
Inside Nima: Faith, culture, life in Accra’s vibrant community

Long before Accra fully wakes, Nima is already alive. From dawn, the call to prayer rises across the community as worshippers move quietly through narrow streets toward nearby mosques. Not far away, market women arrange tomatoes, onions, pepper, and smoked fish on wooden tables, while vendors prepare warm bowls of Hausa koko for workers starting their day early.
This is Nima, one of Accra’s oldest, busiest, and most culturally vibrant communities.
For residents, Nima is more than a place. It is identity, family, struggle, faith, and survival woven tightly into everyday life. It is a community where life is shared and survival is collective.
Nima traces its roots to the colonial era, when migrants from northern Ghana and neighbouring West African countries settled in Accra in search of work and opportunity. Many arrived with little, but over time built a strong and closely knit community shaped by hard work, faith, and mutual support.

The origin of the name Nima is widely debated. Some link it to the Ga language, where “Nii” refers to a king and “mann” to a city, loosely interpreted as “city of the king.” Others trace it to the Arabic word “Ni’ma,” meaning “blessings,” reflecting the community’s strong Islamic influence.
Regardless of its origin, Nima remains one of Ghana’s largest and oldest Zongo communities, with roots stretching back to the 19th century.
By Esinam Jemima Kuatsinu
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