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Fruitful Living

CHRIST OUR LORD (Part 1)

 DEAR READER,

AS Palm Sunday dawns upon us once again, we are drawn into the majesty, and meaning of the final days of Jesus’ earthly journey. While the image of Jesus riding triumphantly into Jerusalem on a colt is often the central focus— glorious and significant though it is— today, we invite you to step into the Gospel of Luke’s profound account of these events.

Luke’s narrative not only recounts Jesus’ entry into the city but also draws us into the heartbeat of His mission: a journey not merely to a city but to the very cross where love would be poured out without measure.

Let us take a walk with Luke and look afresh at the approach, the purpose, and the passion of Christ our Lord.

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The Triumphal Approach to Jeru­salem: Luke 19:28-40

After Jesus said this, He went on in front of them toward Jerusalem. As He came near Bethphage and Bethany at the Mount of Olives, He sent two disciples ahead with these instructions: “Go to the village there ahead of you; as you go in, you will find a colt tied up that has never been ridden. Untie it and bring it here. If someone asks you why you are untying it, tell him that the Master needs it.” They went on their way and found everything just as Jesus had told them. As they were untying the colt, its owners said to them, “Why are you untying it?” “The Master needs it,” they answered, and they took the colt to Jesus.

Then they threw their cloaks over the animal and helped Jesus get on. As He rode on, people spread their cloaks on the road. When He came near Jerusalem, at the place where the road went down the Mount of Olives, the large crowd of His disci­ples began to thank God and praise Him in loud voices for all the great things that they had seen:

“God bless the king who comes in the name of the Lord! Peace in heaven and glory to God!” Then some of the Pharisees in the crowd spoke to Jesus. “Teacher,” they said, “command your disciples to be quiet!” Jesus answered, “I tell you that if they keep quiet, the stones themselves will start shouting.” – (Good News)

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Let us now continue with why Christ died. The hymn writer, Henry Francis Lyte (1793 – 1847) puts it so appropriately in one of his hymns.

“PRAISE, my soul, the King of heaven, To His feet thy tribute bring;

Ransomed, healed, restored, forgiven, Who like thee His praise should sing?

Praise Him! Praise Him! Praise the everlasting King.” – MHB 12: Stanza 1

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And it is true Christ died that we would be delivered from bondage of sin – “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” – Rom. 6:23 (NIV). Christ died to Ransom us, Heal us, Restore us and Forgive us.

As you enjoy this article, please commit yourself again to the Lord Jesus Christ whom to known is “Eternal Life.” Let Him ride into the “Jerusalem of your heart.” Weep over your sins and cleanse your heart which is the temple of the Holy Spirit from all that does not please our Holy, loving God.

WHY CHRIST DIED

When God first created mankind, He intended that an intimate rela­tionship should exist between the Creator and His creatures. But the first man and woman chose to dis­obey God and, therefore, forfeited the privilege of this close friendship with God. Moreover, through their disobedience, sin made its entry into the world: ‘Sin came into the world through one man.’ – Romans 5:12

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By Rev. Dr Joyce Aryee, the author

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Fruitful Living

 Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)

Introduction: Rediscoveringour purpose

Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.

In today’s increasingly materialistic and turbulent world, a profound ques­tion echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.

In the midst of scientific break­throughs, booming technology, and eco­nomic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assign­ment?

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This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.

Man: Allah’s Vicegerent on Earth

The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).

This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as re­corded in Surah Al-Hijr:

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“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have propor­tioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).

This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.

Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.

The Purpose of Creation

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Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).

“And they were not commanded ex­cept to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).

Another profound verse underscores that life was not created aimlessly:

“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).

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These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s cre­ation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.

Worship in Islam is not confined to rituals alone but extends to every as­pect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincer­ity for Allah’s pleasure becomes an act of worship.

Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.

Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”

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(Sahih al-Bukhari, Hadith 6464)

Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.

Therefore, recognizing and living by our purpose is not a luxury but a neces­sity. It is the key to real success in this life and salvation in the Hereafter.

By Imam Alhaji Saeed Abdulai, the Author

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Fruitful Living

 Trusting God with our anxieties (final)

 Jesus not only instructs us not to worry — He explains why worry­ing is counterproductive to our well-being:

❖ Worry is blind. It re­fuses to learn from nature, history, or personal experience. Birds and flow­ers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).

❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbear­able and overcome the insurmount­able. He strengthens us even when we reach the breaking point — and keeps us from breaking.

❖ Worry is irreligious. It stems not from our external cir­cumstances, but from a heart full of fear and distrust. Yet Scripture de­clares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)

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The antidote to worry: El shaddai

Proverbs 18:10 says, “The name of the Lord is a strong tower; the righ­teous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.

❖ El means “Strong One.”

❖ Shaddai means “The Breasted One.”

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Together, El Shaddai paints a picture of God as:

❖ Our Strong Nourisher

❖ Strength Giver

❖ Satisfier

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❖ All-Bountiful Supplier

❖ Fulfiller of Needs

❖ The Life-Giver who brings dead things back to life

(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)

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In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.

Practical steps to peace

In Philippians 4:6–7, we are given a divine prescription for peace:

1. Stop being anxious and fretful. Recognize the emo­tional and spiritual toll of worry.

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2. Go to God in prayer about everything. Nothing is too big or small.

3. Pray for yourself. God is your Father — your relation­ship with Him is personal.

4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.

When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.

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“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)

CONCLUSION

We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.

God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchang­ing character of El Shaddai — our Al­mighty God — and rest in His perfect care.

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By Rev. Dr Joyce Aryee, the author

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