News
Chief destooled for alleged misconduct
IN the heart of Ghana’s Central Region, Abura Dunkwa in the Abura-Asebu- Kwamankese District has been shaken by a dramatic rupture in its traditional leadership.
Nana Obo Kwefuah VIII, once the Gyasehene of the town, has been stripped off his stool after allegations of misconduct — including a clandestine romantic relationship with the community’s fetish priestess.
The Odompem Adwenadze Royal Family announced the destoolment last weekend, after months of mounting tension in the town.
Abusuapanyin Kwame Essoun, who led the process, declared that the chief’s removal was justified by both ritual neglect and personal indiscretions.
“He has refused to perform the necessary rites during festivals,” Essoun explained. And his affair with a fetish priestess is against our traditions,” he added.
Family elders echoed the decision. Obaapanyin Aba Appiawa revealed that repeated summons over five months were ignored.
“We invited him several times, but he didn’t come. I fully support the decision to destool him,” she said firmly.
Destoolment remains one of the most powerful disciplinary tools in Ghana’s chieftaincy system. Rooted in centuries of custom, it is the formal removal of a chief deemed unfit to serve — whether for corruption, abuse of power, neglect of ritual duties, or moral failings.
In Akan tradition, chiefs are not merely political figures; they are custodians of spiritual balance. Their authority rests on their ability to perform rites, uphold taboos, and embody moral integrity. A breach of these responsibilities can destabilise the community, making destoolment both a corrective measure and a symbolic act of purification.
“Chiefs are expected to remain above reproach,” said a local elder who requested anonymity. “When they fail, the stool itself loses respect.”
A close relative of the destooled chief, who resides at Abura Abaka near Abura Dunkwa, told The Spectator that Nana Kwefuah had been in a secret relationship with the priestess for a long time. He expressed surprise that the matter had now erupted into public view
From Kingsley E. Hope
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