Fruitful Living
Christ Our Lord (Final part)
This sin gave Satan the firm foothold he had been looking for. Sin and Satan now held the world in a vice-like grip. God’s people now walked in darkness: oppressed by Satan. Spiritually speaking, they lived in a never-ending winter: rarely experiencing the warmth of God’s love.
Enslaved by sin as they were, they were doomed to die both physically and spiritually. ‘(Adam’s) sin brought death with it. As a result, death has spread to the whole human race because everyone has sinned.’ – Romans 5:12
Who could rescue God’s creation from the curse of Satan, the enemy? Mankind’s rescuer would need to be someone strong enough to engage in battle against the power of Satan; someone who would fight compromise with evil, for evil cannot combat evil; only goodness can do that.
There was only one person who could even attempt the rescue bid: God Himself. So God entered the world in the form of the perfect man: Jesus Christ. ‘God in Christ was reconciling the world to Himself.’ – 2 Corinthians 5:19
Jesus knew the solution to the sin-problem. He, the man-who-never-sinned, would need to take upon Himself every sin each individual in the world had ever committed and would ever commit. It would be as though He Himself had committed the crimes of the cosmos. He would, therefore, pay the penalty in person. He would die: ‘Without beauty, without majesty (we saw him), no looks to attract our eyes; a thing despised and rejected by men, a man of sorrows and familiar with suffering, a man to make people screen their faces He was despised and we took no account of Him.
And yet ours were the sufferings He bore, ours the sorrows He carried. But we, we thought of Him as someone punished, struck by God, and brought low. Yet He was pierced through for our faults, crushed for our sins. On Him lies a punishment that brings us peace, and through His wounds we are healed. We had all gone astray like sheep, each taking his own way, and Yahweh burdened Him with the sins of all of us.’ – Isaiah 53:2-6
PRAYER
Lord Jesus, help me to drink in these facts:
Mine were the sufferings you bore
Mine the sorrows you carried
You were pierced through for my faults
Crushed because of my sin
God laid on you the punishment that brought me
Peace
Joy
And a whole new start in life
Help me to say an adequate
Thank you.
RANSOMED
A man was once caught stealing from his employers. When the court case was heard, the judge imposed a fine of GH¢50. Failure to pay the prescribed fine, he said, would result in imprisonment. The night of the court hearing, the man despaired. He had no money. That was why he had resorted to stealing in the first place. How was he to pay the fine? The thought of a period in prison filled him with horror. Next morning, a brown envelope fell through this man’s letter-box. It contained ten, crisp, new GH¢5 notes and a hand-written explanation: To pay off the debt. The offender never discovered where the money had come from. The only information he could glean was that a member of the nearby church heard of his plight and decided to set him free from the threat of imprisonment.
When Jesus died on the cruel cross, He brought our release from the clutches of the evil one. He also set us free from the bondage to sin in which we had been trapped. And He delivered us from the effects of the sin-stained past and from the guilt that enshrouded us: The death of Christ ‘One act of perfect righteousness, presents all men freely acquitted in the sight of God.’ – Romans 5:18. ‘God loved the world so much that He gave his only Son, that everyone who has faith in Him may not die but have eternal life.’ – John 3:16
This article has been heavily inspired by Joyce Hugget in “Approaching Easter, Meditations for Lent.”
By Rev. Dr Joyce Aryee, the author
Fruitful Living
Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)
Introduction: Rediscoveringour purpose
Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.
In today’s increasingly materialistic and turbulent world, a profound question echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.
In the midst of scientific breakthroughs, booming technology, and economic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assignment?
This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.
Man: Allah’s Vicegerent on Earth
The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).
This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as recorded in Surah Al-Hijr:
“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).
This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.
Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.
The Purpose of Creation
Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).
“And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).
Another profound verse underscores that life was not created aimlessly:
“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).
These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s creation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.
Worship in Islam is not confined to rituals alone but extends to every aspect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincerity for Allah’s pleasure becomes an act of worship.
Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.
Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”
(Sahih al-Bukhari, Hadith 6464)
Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.
Therefore, recognizing and living by our purpose is not a luxury but a necessity. It is the key to real success in this life and salvation in the Hereafter.
By Imam Alhaji Saeed Abdulai, the Author
Fruitful Living
Trusting God with our anxieties (final)
Jesus not only instructs us not to worry — He explains why worrying is counterproductive to our well-being:
❖ Worry is blind. It refuses to learn from nature, history, or personal experience. Birds and flowers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).
❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbearable and overcome the insurmountable. He strengthens us even when we reach the breaking point — and keeps us from breaking.
❖ Worry is irreligious. It stems not from our external circumstances, but from a heart full of fear and distrust. Yet Scripture declares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)
The antidote to worry: El shaddai
Proverbs 18:10 says, “The name of the Lord is a strong tower; the righteous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.
❖ El means “Strong One.”
❖ Shaddai means “The Breasted One.”
Together, El Shaddai paints a picture of God as:
❖ Our Strong Nourisher
❖ Strength Giver
❖ Satisfier
❖ All-Bountiful Supplier
❖ Fulfiller of Needs
❖ The Life-Giver who brings dead things back to life
(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)
In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.
Practical steps to peace
In Philippians 4:6–7, we are given a divine prescription for peace:
1. Stop being anxious and fretful. Recognize the emotional and spiritual toll of worry.
2. Go to God in prayer about everything. Nothing is too big or small.
3. Pray for yourself. God is your Father — your relationship with Him is personal.
4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.
When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.
“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)
CONCLUSION
We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.
God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchanging character of El Shaddai — our Almighty God — and rest in His perfect care.
By Rev. Dr Joyce Aryee, the author
