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Fruitful Living

Bearing the fruit of love

But the fruit of the Spir­it is love ………… – Galatians 5:22 (NIV)

The tendency of us human beings is to love only those that we find convenient to love. And that I guess it makes sense, but it does only in our selfish nature. The question then is: Is it really possible to love everyone?

We will not get the chance to meet every one of the 7 billion plus people living here on earth, but chances are high that each of us will get the opportunity to meet at least 100 people in our lifetime. Of the figurative 100 people we’re likely to meet in our lifetime, how many have we actually connected through the chord of love? How many have we loved, as Christ commands? Or has our focus been on only the loving, the lovely, and the loveable?

If we want to be truthful, we will admit that some people are downright hateful, and make better enemies than friends. Nothing will make us happier than to just avoid or ignore them when they’re around us, and to try to forget that they exist as soon as they’re out of our sight. Jesus knows about such hateful people in the world for He had a lot of enemies and suffered at their hands. He knows how easy it is to concentrate on the easy peo­ple. It’s why He reminds us:

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“But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mis­treat you. If someone strikes you on one cheek, turn to him the other also. If some­one takes your cloak, do not stop him from taking your tunic. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you. “If you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them. And if you do good to those who are good to you, what credit is that to you? Even ‘sinners’ do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even ‘sinners’ lend to ‘sinners,’ expecting to be repaid in full. But love your enemies, do good to them, and lend to them with­out expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because He is kind to the ungrateful and wicked. – Luke 6:27-35 (NIV).

Who then are the enemies that come to mind? The ones that have gossiped about us, stolen from us, killed our loved ones, cheated us of our rights, made attempts to kill us, do not wish us well at all, and done or possess all the bad things that define an enemy from a friend?

“But love your enemies, do good to them, and lend to them without expecting to get anything back,” is what Jesus is telling us.

Unfortunately for us, no matter how hard we try, we can’t by ourselves love people the way God wants us to do. We’ve been too hurt and are too scared to really let go and love people as we ought. Too many people have done too many bad and unforgettable things to our dead ancestors and living relatives, to us in our childhood that still hurt us. We have heard a lot of horror stories about what happened to neighbors, colleagues and friends’ friends. We have read novels and watched too many movies. Hence, by age thirty-five most people have usually worked out an accept­able formula of those to love. Yet none of these changes God’s command to bear the fruit of love.

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God knows that our formula isn’t good enough for what He knows He has deposited in us. He knows that we are also capable of loving those who are not our friends, and He called our attention to loving beyond duty, really stepping out of our comfort zones to where we would allow God to love others through us, including our enemies. He re­minds us: “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from Me you can do noth­ing.” – John 15:5. Bearing the fruit of love is possible only through Christ, a provision that’s been made for us.

Stay blessed!

For further inquiries, please contact us on Tel Nos. 0243588467 or 0268130615

Email: saltnlightministries@ gmail.com

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Website: saltandlightminis­triesgh.org

By Rev. Dr Joyce Aryee, the author

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Fruitful Living

 Environmental degradation in contemporary times (Part 3)

 Unfortunately, some anti-so­cial human activities today often breach these Islamic principles :

• Illegal mining (Galamsey) leads to water pollution and destroys fertile lands.

• Improper sand mining causes land degradation and deforesta­tion.

• Unauthorised tree felling endangers ecosystems and biodi­versity.

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• Encroachment on wetlands and water ways leads to urban flooding and ecological imbalance.

These destructive practices vio­late the ethical duty of humans as stewards of the earth and

contradict both Islamic law and state regulations.

Key International

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Environmental Protocols

• Ramsar Convention on Wet­lands – Adopted in 1971, Iran

• United Nations Convention on the Law of the Sea (UNCLOS) – Ad­opted in 1982, Jamaica

• Montreal Protocol on Substanc­es that Deplete the Ozone Layer – Adopted in 1987

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• Convention on Biological Diver­sity – Opened for signature at the Rio Earth Summit, 1992

• United Nations Framework Convention on Climate Change (UNFCCC) – Adopted in 1992

• Kyoto Protocol – Adopted in 1997, Japan

• Paris Agreement on Climate Change – Adopted in 2015

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These protocols aim to promote sustainable environmental practic­es, mitigate climate change, and preserve natural habitats. Islam’s emphasis on balance, responsibili­ty, and justice aligns with the goals of these agreements.

Provisions in the 1992

Constitution of Ghana

The 1992 Constitution of Ghana upholds environmental protection:

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• Article 36(9): “The State shall take appropriate measures needed to protect and

safeguard the national environ­ment for posterity.”

• Article 41(k): “It shall be the duty of every citizen to protect and safeguard the

environment.”

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These provisions demonstrate that environmental responsibility is a constitutional duty for both state and citizens.

National Legal Statutes on

Environmental Protection

Ghana has enacted various envi­ronmental laws, including:

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• Environmental Protection Agen­cy Act, 1994 (Act 490).

This law established the Environ­mental Protection Agency (EPA) as the main state

institution responsible for pro­tecting and improving Ghana’s environment.

The EPA monitors pollution, regulates industrial activities, issues envi­ronmental permits, and

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ensures that development proj­ects undergo Environmental Im­pact Assessments (EIA)

before approval.

Purpose: To control pollution and ensure sustainable environmental practices in industries, agriculture, and urban development.

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Fruitful Living

 Renewing our minds (Part 1)

 When someone accepts Jesus Christ as Lord and Saviour, “he is a new cre­ation; the old has gone, the new has come!” – 2 Corinthians 5:17. That is why Apostle Paul advises us in Romans 12:2 (our key text) “do not conform any longer to the pat­tern of this world.” But it doesn’t end there.

A MIND TRANSFORMED

Nature abhors vacuums so when something is taken away from a space and that space is not quick­ly refilled, other things will start creeping in to fill up the space. The Bible gives an illustration of what happens when a vacuum is created in the life of a believer: “When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, `I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked genera­tion.”- Matthew 12:43-45.

A believer’s Christian experience is supposed to move from the ini­tial phase of justification by faith in Christ, to daily sanctification for holy living, to glorification at Je­sus’ second coming, and to even­tual restoration to the pre-fall harmony between God and man. Knowing that the heart of a be­liever cannot be left empty after clearing it of the worldly things, Paul gives the prescription for dai­ly sanctification with which to fill the vacuum: “be transformed by the renewing of your mind.”

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WHAT KIND OF

TRANSFORMATION?

Transformation is defined as “a thorough or dramatic change in form or appearance or a metamorphosis during the life cycle of an animal.” We find these kinds of transformation happening all the time around us. Examples include a baby that we see twenty years later as an adult, a cancer survivor who has regained lost weight, a new mother we saw last when she was eight months pregnant.

I have seen many actors and actresses in real life whose faces do not look as flawless at close range as they do on TV. I now know that the credit for their on-screen transformation often belongs to makeup. Similarly, a smelly room can be transformed with air freshener, people with the right clothing, and a gloomy room with the right colours and objects.

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No doubt all of these examples of transformation look good, but they are all external and non-last­ing forms of transformation. They are definitely not the kind of transformation Paul has in mind as capable of filling the vacuum left by non-conformity with the world’s pattern. He says, “be transformed by the renewing of your mind.” The right kind of transformation that he’s talking about here is not the one that comes from make-up slathered on, or having a partic­ular dress on, or the right colors thrown here and there. It is the kind that comes “by the renewing of the mind.” What then is the state of the human mind that it needs to be thus renewed?

  • By Rev. Dr Joyce Aryee, the author
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