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Africans are our own enemies (final)

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This concludes the series of articles under this headline inspired by the scripture: “A man’s enemies are those of his own household.”

With that scripture as the premise, juxtaposed against the treachery of Africans, we extrapolate that, indeed, we are our own enemies.

The sad case of Ghana’s founding father and first president, Osagyefo Dr. Kwame Nkrumah was cited to validate that claim.

His top military and police officers colluded with the CIA and others to overthrow him and let him die in exile in Guinea. His only crime was that he was perceived to be a Marxist.

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The second article dealt with a similar conspiracy of the compatriots of Congo’s freedom fighter and first Prime Minister, Patrice Lumumba, a protégé of Nkrumah.

Congolese traitors, including Lumumba’s own personal aide, Mobutu, teamed up with the CIA and its allies like Belgium and France, chased him out of office and ultimately assassinated him in the most gruesome manner.

These enemies of progress conspired and got their stooge, Mobutu installed as President.

This final issue focuses on Captain Thomas Sankara, another proponent of Pan-Africanism and a champion of African personality, dignity, and excellence.

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His obsession with negritude or blackness, and his desire to affirm the value of black or African culture, made him change his country’s name from Upper Volta to Burkina Faso which translates to: “The land of upright people.”

The enemy within, in fact, his own boyhood friend, confidant, and his second-in-command, Captain Blaise Campaore double-crossed him.

Ironically, it was Compaore who staged a coup on August 4, 1983, and installed Sankara, as President after President Jean-Baptiste Ouedraogo had repeatedly arrested and detained him over ideological differences and suspected disloyalty.

Sankara, then 33 years, had risen on the back of a nationwide popularity driven by his renowned military prowess, gait, and charismatic leadership, to become the Prime Minister.

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In fact, Ouedraogo himself admitted that after the coup that brought him to power, Sankara was chosen as the President. But he ceded it to him, saying Ouedraogo, a major, was more senior in rank.

Sankara was unapologetically leftist and leveraged his position as Prime Minister, to travel and interact with famous Marxist freedom fighters around the world like Muammar Ghaddafi of Libya, SamoraMachel of Mozambique and Fidel Castro of Cuba.

Ouedraogo who considered himself a “liberal and true democrat” was not comfortable with Sankara’s ideology and sought unsuccessfully to rein him in before he was removed.

Just like Lumumba, Sankara was an ambitious nationalist who fought tirelessly to transform his poverty-stricken, drought-ravaged, landlocked country as fast as he could.

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When he took over, Upper Volta, as his country was then called, was under serious threat. It was a tragic synthesis of all the suffering of mankind. The diagnosis was a bad one.

For instance, out of seven million inhabitants, more than six million were peasants; infant mortality was 180 per 1,000; while life expectancy was just 40 years.

The illiteracy rate was 98 per cent, if literacy is considered to mean being able to read, write and speak a language; only 16 per cent were receiving some schooling of some sort; one doctor for 50,000 inhabitants; and lastly, just over $100 per capita.

But, during his short rule, this orator of a soldier, through his inspirational can-do messages, mobilised his people and substantially reversed his country’s backwardness through a policy of self-reliance.

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Sankara initiated programmes that vastly reduced infant mortality and increased literacy rates and school attendance through an immense campaign, for the education and training of children dubbed: “Let’s teach our children.”

He further empowered women in many ways more than any leaders in his era, including offering them governmental posts.

In the first year of his presidency alone, 10 million trees were planted to combat desertification which was threatening the very survival of his country.

He established local committees which were mobilised to embark on a vast house-building programme which resulted in 500 units in just three months. 

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The committees built health care centres, roads, and irrigation schemes to boost agriculture and enhance food production.

According to Ernest Harsch’s book, Thomas Sankara: An African Revolutionary, cereal production increased by 75 per cent during the first three years of his presidency, an astounding feat for a country where most people were subsistence farmers.

Sankara who resented the ostentatious lifestyle of the Europeanised political elite, meticulously practised his conviction that public servants were stewards of the people’s money.

His unpretentious frugal lifestyle, modesty, and integrity attested to that. The only assets he owned were known to all: a car, a refrigerator, a few bicycles, and several guitars.

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He described as unacceptable, the reluctance of Africa’s elite minority to relinquish certain exclusive privileges to allow the masses enjoy a certain modicum of comfort.

Sankara saw that as a drain on the economy and introduced some austerity measures to curb it. Among them, he abolished the use of limousines, expensive sedans and long motorcades for himself and other top government officials.

He opted for the unimposing black Peugeot 205 while he lived on a salary he pegged at the equivalent of about $462 per month.

Determined to deal with corruption, Sankara established public tribunals that tried hundreds of government officials and civil servants for the misuse or theft of public funds.

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In the heat of the moment, some lost their jobs and many of the country’s elite who were affected, harboured bitter grievances against his radical reforms.

Sankara rejected foreign models of development as a ploy by the West to perpetually enslave Africa and make it permanently dependent and subservient.

“There will be no salvation for our peoples unless we turn our backs completely on all the models that all the charlatans of that type have tried to sell us for 20 years,” he said as he outlined his development paradigm.

He challenged Africa’s technocrats to lead the crusade to open economic doors for the masses of the continent by looking within for workable local solutions whose success would compel the international community to adopt them.

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At the 39th session of the General Assembly of the United Nations in New York City, on October 4, 1984.Sankara was in his element, damning the consequences as he gave a soul-stirring address punctuated by the raw, biting truth, which left the West with a lingering sense of guilt.

Criticising the oppressive tactics of the Western countries to their faces, he said: “They have trampled on the truth of the just. They have betrayed the word of Christ. They have turned His cross into a club, and after putting on His robe they have tom our bodies and souls to shreds.

“They have obscured His message, making it a Western one, whereas we saw it as a message of universal liberation. Now our eyes have been opened to the class struggle and there will be no more blows dealt against us.”

Notwithstanding the substantial improvement in the lives of the people, opposition began mounting gradually against the beloved Sankara as the austerity measures bit harder.

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The older political elite, moderate in their philosophy and puppets of their colonial master, France, opposed Sankara’s socialist policies, though they were progressive.

Destitute of all relevance in the body politic, they sought some redemption as they hid behind the scenes and sponsored students and other disgruntled elements to distribute pamphlets criticisingSankara.

But Sankara was unflinching in his belief that his paradigm shift would achieve ultimate success. As if speaking by premonition, he said during a public address in Ouagadougou: “Che Guevara was cut down by bullets, imperialist bullets. You cannot kill ideas,” he added. A week later, he was dead.

His vice, Compaore who was never a revolutionary, made some clandestine moves sowing discord among members of the ruling junta and winning people of his ilk, the pretenders, to his side while he bided his time to strike.

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He chose October 15, 1987, while Sankara was holding a cabinet meeting. He should have been there as the number-two man, but he stayed behind and sent soldiers loyal to him to spray Sankara with a hail of bullets without any reason. Sankara was just 37 years.

He denied involvement but by nightfall, the traitor had installed himself president, remaining so for 27 years before a popular uprising compelled him to flee to exile in La Cote d’Ivoire after undoing all the good work of the charismatic and courageous Sankara.

It has been almost 35 years since his death but on hindsight, his people now regret their mistake in betraying a man whose inspired leadership they might never get again, a man who sacrificed himself in selfless service to his people for their good.

For decades, the West has used one pattern – find an enemy within, divide, and rule, and keep Africa perpetually under.

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Africa wise up!

By Tony Prempeh

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Features

International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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