Features
Accra: Helping Henry Quartey to succeed
The Greater Accra Region has an estimated urban population of 4.2 million as at June 2020.
Metropolitan Accra is said to occupy a land surface of 173 square kilometres or 67 square miles.
And on daily basis, residents, visitors and commuters who ply their trades within Metropolitan Accra complain bitterly about pollution, overcrowding, poor sanitation and particularly traffic congestion in the city.
The fact of the matter is that indiscipline; lack of adequate infrastructure and service provision; poverty and shortage of affordable housing are undermining the traditional civilising influence of the city of Accra.
It is in the face of such agonising dilemma that has emerged “a new Ghanaian”, recently appointed by the President to oversee the Greater Accra Region.
The “new Ghanaian”, Mr Henry Quartey, was appointed the Greater Accra Regional Minister barely five months ago, but the momentum he has gathered to warm himself into his new office, has attracted commendations across the country.
Readers, from all indications, Mr Henry Quartey clearly understands the vision of the President in appointing him the current Greater Accra Regional Minister. And the vision of His Excellency Nana Addo Dankwa Akufo-Addo is: “Making Accra the cleanest city in Africa”, before the end of his term as President of the Republic of Ghana.
Readers, Accra is very filthy!!! Traffic congestion is terrible!!! And sanitation is very poor!!! As for indiscipline in the city, it is at its worst!!! So, really, the task ahead of Mr Quartey is a helculean one.
But for him to succeed in implementing the President’s vision, he must be supported by “the people” because it is “the people ” who will be the beneficiaries of the President’s vision, if it is successfully delivered.
It seems Mr Quartey knows exactly what he has been assigned to do. So, the Greater Accra Regional Coordinating Council, which he heads, seems to have done a lot of ‘stakeholder’ consultations; implying that they have already hit the ground ‘jumping’ to deliver the President’s vision.
But Mr Quartey and the Regional Coordinating Council must be reminded that the ‘stakeholder’ consultations must not only continue but also expanded and consciously sustained, so as to carry all the stakeholders along until the end of the implementation of the vision.
And a vision like this will surely call for the establishment of Inter-Ministerial Taskforce to push the lofty agenda to succeed.
The Regional Coordinating Council (RCC) could set up Media Taskforce also to support the vision. Additionally, the RCC could invite all editors, and Chief Executive Officers of radio and television stations, newspaper houses, advertising and marketing institutions to buy into the “national Interest idea” of “making Accra work”.
The RCC could as well share ideas with advertisers to produce jingles for radio and television stations to alert the public on the “dos” and “don’ts” of sanitation issues, hawking on the streets, sleeping under bridges and many more.
So far Mr Quartey and his sanitation taskforce have been sprucing many parts of Metropolitan Accra, besides demolishing unauthorised structures along major routes and drains to ensure free-flow of traffic and to keep the city clean.
The sprawling Agbogbloshie market has also been relocated and the structures on the land demolished to improve sanitation or conditions in that part of the nation’s capital.
Mr Quartey says:”We want to ensure that Accra is clean. We also want to ensure that Accra is like the Dubai and the America you want to go to.
“So, we will remove unauthorised structures that have sprung all over the city, thus, making it difficult for even sanitation and waste management companies to go about their duties.”
Since Ghana’s independence, various regimes had attempted to transform Accra into “the desired city” but had failed.
Experts, however, say Accra has experienced a rapid rate of growth, stressing that, “it is one of the fastest-growing cities in West Africa.”
According to the experts, another dimension of Accra’s urban growth is the physical expansion of the city beyond its official boundaries.
The experts contend that two major factors are principally responsible for this. The first, they say, is demand-based, which is associated with rapid growth of urban population.
The second factor stresses on poor government services, crime, congestion and poor sanitation.
Really, the experts insist that a weak urban administration and governance system has been the bane of urban development in Ghana, generally.
This, they contend, derives from “the inadequate local government system inherited from the colonial era.”
But the painful truth is that the current Metropolitan, Municipal and District Assemblies have proved incapable of providing and managing adequate levels of services and infrastructure in their respective areas of jurisdiction.
And the national parastatal organisations and agencies responsible for providing particular services in the decentralised Metropolitan, Municipal and District Assemblies have not been able to function effectively.
So, how can earger and anxious Mr. Henry Quartey walk on “the tight rope ” of “Making Accra Work” , if he does not receive Inter-Ministerial support and the required FUNDING to prosecute such a laudable vision of the President?
By G. Frank Asmah
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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BY ROBERT EKOW GRIMMOND-THOMPSON
