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Anna Gertrude Yankah clocks 105…still counting
With life expectancy at 65 years for female in Ghana, it is just divine providence that Madam Anna Gertrude Yankah, the former Headteacher of Korle Gonno Catholic Boys School, clocked 105 years on Tuesday, November 2.
Born November 2, 1916, at Atuabo in the Western Region, as twince, Anna Yankah outlived her sibling who passed in to eternity at the age of 90years.
Although the COVID-19 restriction on social gathering has limited the pomp and pageantry that would have gone with her birthday celebration, close family relations rallied around to celebrate her and to give glory to God for her longevity.
When The Spectator touched her home at Nungua on her birthday on Tuesday, Anna Yankah looked hale and hearty and was able to tell her birthday and names of her children.
Her last daughter Ms Baaba Yankah-Oduah, who is 68 years old praised God for the life of her mother.She made a passionate appeal to the government to honour people like her mother for their service to the country, since they could easily be identified on the pension payroll.
“The government can say thank you,” Mrs Yankah-Oduah said.
A Ghanaian world renowned Senior Consultant Cardiothoracic and Vascular Surgeon, whose uncle was Anna Yankah’s husband sent a congratulatory message to her from his base in German by phone told The Spectator that “it is a great day and great achievement in Ghana and in Africa for one to live up to105 years” and commended her for keeping her life fit.
Gertrude was born a twin at Atuabo in the Western Region to Mr Alfred Bimpeh-Sequ, a Customs Officer in the Gold Coast and Madam Elizabeth Bimpeh-Sequ (Nee Otu). In 1922, the family moved to Accra where she and her twin sister, Mary attended the Government Girls’ School.
After attaining her Standard Seven (7) certificate, her father vetoed that she train at the Midwifery School at the Korle Bu Hospital which she did but for only a semester.
She sat for the end of semester exams and excelled and when a friend of her father read the results on the hospital board, he quickly communicated the results to her father and it was at the time of her father congratulating her that she expressed the desire to quit the midwifery course and take up sewing as a profession.
She learnt to sew and was particularly busy during the Empire Day activities, sewing dresses for a great number of teachers for the march-pasts. In 1936, she incidentally sewed a shirt for Rev Fr Bronk at the Sacred Heart Parish at Derby Avenue.
Satisfied with her sewing prowess, he recommended her to teach Needle Work at the St. Joseph Catholic School at Adabraka.
In the course of her teaching, she sat for the Teachers Examination in 1938 and became a full-fledged teacher teaching other subjects besides needlework. In 1943 she was transferred back to the Sacred Heart School, Derby Avenue where she taught till 1948.
It was during that period that she married and became Mrs Anna Gertrude Yankah but popularly called Teacher Akweley. In 1948 she joined her husband also a Teacher (but in Anglican Schools) on transfer to Saltpond.
At Saltpond she taught with two lady teachers, Teacher Mary Mensah-Brown (later became Mrs. Hindson) and Teacher Emelia Attah-Fynn who had just started a newly founded Catholic Girls School. In 1950 her husband left the teaching field to join a newly formed Social Welfare and Mass Education Department recruiting trained teachers for Adult Education and Community Development at Winneba.
She, therefore, left Saltpond at the end of 1949 back for Accra to take up teaching again at the St. Joseph Catholic School Adabraka. In 1951 while her husband was engaged in Mass Education and Community Development programmes in the Central Region, she had to transfer to Cape Coast with the children and taught for six months at the Catholic Jubilee Boys School.
At Saltpond and Cape Coast she was affectionately known as Teacher Anna.
At the end of 1952 she decided to leave the teaching field and join her husband at Mass Education doing more of adult education at Winneba until 1955 and later at Akim Oda until 1957.
Between 1958 and 1960 she took a break from the Mass Education work and in 1961 went back to the teaching field this time as a Head Teacher in a government school (The Sarkodie Primary School) because there was no vacancy in the Catholic Schools at Koforidua for a head teacher.
So for the first time in her life she taught for seven years in a non-Catholic school.
Her husband left Social Welfare in 1967 to co-start the Commercial Department of the Ghana Broadcasting Corporation.
So in 1968, she was back in Accra and as a Head Teacher of the Korle Gonno Catholic Boys School.
A position she held until her retirement in 1974.
By Salifu Abdul-Rahaman
News
Oguaa goes gay with Fetu Afahye
The ancient city of Cape Coast, one of Ghana’s historical cities, witnessed a showcase of the rich cultural heritage of the Oguaa people with an exciting, colourful, and traditional event to mark the celebration of the 61st annual Fetu Afahye.
Themed “Innovate to elevate: Harnessing the creative economy for sustainable growth”, the festival featured a vibrant lineup of events, interspersed with several cultural performances showcasing the traditions which depict the traditional, historical and ancestral heritage of the land.
It witnessed a colourful procession of chiefs and various Asafo companies from the Mfantsipim School junction through the principal streets of the town to the Jubilee Park, accompanied by drumming and traditional dances.
The chiefs and members of the asafo companies were adorned in regal attire symbolising the pride and unity of the community.
Fetu Afahye demonstrates Oguaa’s resilience, unity, and cultural pride as the town welcomed indigenes both within and outside, as well as people from far and near, desirous of participating in the festival.
Various public spaces, including eateries and pubs, attracted patrons, and streets within the town witnessed bustling events with music blaring from the loudspeakers that had been placed by the roadside.
Bakatue
Prior to the durbar was the Bakatue regatta, a canoe race on the Fosu Lagoon, organised by ATL, a campus-based radio station located within the University of Cape Coast (UCC) in collaboration with the Oguaa Traditional Council.
The event saw a thrilling spectacle as the three Asafo companies, Nkum No. 4, Bentsir No. 1, and Anaafo No. 2, battled aggressively on the Fosu Lagoon. Nkum No. 4 earned nine points to clinch the trophy, medals, and a cash prize. They were followed by Anaafo No. 2 with five points, while Bentsir No. 1 finished third with four points.
Orange Friday
Friday witnessed what has come to be known as the biggest street carnival in Ghana, known as ‘Orange Friday.’
It drew hundreds of people across the country. Clad in orange attires, the patrons gathered and moved through the streets of the town, creating a gridlock.
The Paramount Chief of the Oguaa Traditional Area, Osaberimba Kwesi Atta II, at the durbar of chiefs to climax the festival acknowledged the unifying factor in relation to culture among Africans and stated the need for Africans to take their destinies into their own hands.
He explained that festivals such as Fetu Afahye offer an opportunity for Africans to remind themselves of the future by working hard and embrace the future in order not to be taken by events.
The Vice President, Prof. Naana Jane Opoku-Agyemang, in a speech read on her behalf, noted that the festival was far more than a ritual or an annual duty, saying, “It is an affirmation of an identity, a homecoming and a powerful testimony to the wisdom and fortitude of our forebears”.
In his remarks, the Special Guest of Honour, the Olu of Warri State in Nigeria, Ogiame Atuwatse III, indicated that, the only thing holding Africans back was Africans themselves, which he said, was in the area of an African identity, and acting on that identity.
From David O. Yarboi-Tetteh, Cape Coast
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News
Chief Imam issues disclaimer on unauthorised petitions
The Office of the National Chief Imam has warned Muslim organizations and individuals against issuing statements and petitions to the Government in his name without permission.
In a statement, the Chief Imam said he had observed that some groups had been circulating petitions, including a recent one on Hajj, using his name without authorization.
He stressed that such actions were unlawful and cautioned those involved to stop or face the law.
The Chief Imam reminded the public that on October 4, 2022, he, together with the National Imams of all Muslim sects, signed a deed and presented it to the Government at the Jubilee House.
The agreement recognised the National Muslim Conference of Ghana as the official body representing Muslims in their dealings with state institutions.
He urged that any petitions meant to be sent to the Government in his name should go through the National Muslim Conference of Ghana with the approval of the Advisory Board of his office.
By: Jacob Aggrey
