Features
Blaming the Wrong Person

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WHEN my bosom friend Kofi Kokotako was awarded a walking stick (Grade 9) in his Ordinary Level mathematics exam, he quickly blamed the maths teacher.
“He taught us the wrong things,” he claimed. I disagreed with him because others had Grade 1. Then he blamed his grandmother. “She is a witch,” he declared. After a while, he confessed, “I just didn’t practice.”
In Sikaman, the average human being blames others for his woes. Normally, the family witch is a stone, you can always swear that there is a spiritual reason behind it. Nothing happens by chance in Sikaman! Never!
If you wanted to wake up at 5.00 am to attend to some urgent business but slept too deeply and ended up getting up at 6.15 a.m., the old lady most probably engineered it electronically, by tuning your mind to a certain frequency far and above 99.7.
No wonder that news have been rife about people butchering, twisting the necks or stamping the buttocks of their mothers and grandmothers for electronically engineering their poverty, “I’ve been seeing her in my dreams telling me I won’t prosper”, they often claim. “Whatever business I do yields nothing. I’ve sold my house and all my belongings in order to survive. She deserves what I did to her. Looks like a bizarre way of judging suspects, you only have to dream and then look for a cutlass, sharpen it properly and detach your grandmother’s nose for no offence committed. And after her death, you still do not prosper!
My former classmate, Sir Kofi Owuo alias Death-By-Poverty, who has a lifelong alliance with Mr Joseph Poverty does not blame witches for his perpetual financial hypertension. He sees the world as one of unequals. ALL MEN ARE NOT EQUAL, at least financially.
Kofi Owuo is not that naive about the nature of the universe and wouldn’t stoop so low as to blame others for his hopelessness. He would rather blame himself for signing that unholy alliance after having refused to prosper. He won’t go and twist the ankle of his grandmother or pull his mother’s ears whether they are long or not.
Neither is he like the 48-year old teacher who created mirth in a Ho Circuit court on November 2 and when he decided not to blame himself. He stole 10 pieces of roofing sheets belonging to a Baptist church and when he was carted he decided to blame something else. He blamed the Economy of Ghana.
In a ‘Times’ report expertly penned by ace-reporter Alberto Mario Noretti, the teacher claimed, both my eldest wife and second child died in February this year, and in the following month, my youngest wife gave birth prematurely.” He ended by saying the prevailing economic situation compelled him to steal and pleaded with the court to deal leniently with him “since the offence was beyond my control.”
The judge was unsympathetic and explained to him that the economic hardships were global and not peculiar to Ghana. He fined him 200,000.
Well, blaming others for our predicament is as old as the beginning of time. When Adam was accused by God of eating the forbidden fruit, he quickly blamed Eve. “The woman you created gave me the fruit and I ate of it.” He didn’t state why he didn’t refuse to eat the fruit. He only wanted to escape blame. A smart guy there!
In Sikaman, blaming others unduly isn’t a new phenomenon. Ex-General I.K. Acheampong became disgusted with everybody blaming him when the rains were not falling that he was compelled to ask Ghanaians whether he was God the rain-maker.
Maybe Ghanaians thought the man was the representative of God on the Sikaman territory and therefore, knew all about the rainfall distribution and why the rains were not falling.
In 1983 when drought and bushfires destroyed our agriculture, many blamed it all on Flight Lt. Rawlings. If Rawlings had not been on the throne, there would have been no drought and no famine, they claimed. When then 1984/85 harvest was good and there was plenty to eat and belch noisily, everyone kept quiet and munched like mad, and never said, “Thank you Rawlings.”
FOOTBALL
Come to football! Any team that is beaten is not actually beaten. It has only been robbed. So the referee must take blame for the loss and if possible given a hefty slap so that next time round he won’t misbehave with the whistle. These days, however, some referees get themselves armed to the teeth before wielding the whistle. Some also engage in macho exercises and can deliver a terrible counter-punch when it comes to it.
In African politics, shifting blame is as old as democracy on the continent. No election has ever been free and fair. Tanzania today is embroiled in an electoral war with blames being apportioned left and right. Cote d’Ivoire has had its fair share and in Sikaman the so-called gurus of Ghana politics are yet to truly ascertain their claim to a stolen verdict. Whether another stolen verdict will be authored in 1996 is only a matter of time.
Well, blaming others for our failures and inconveniences has become part of the social culture. There is nothing wrong when we blame others for our woes so long as it is justifiable and provable. But to go about blaming the President for anything that is not even remotely connected to him is just unfortunate.
CONNECTION
When drivers of floating in Tema were recently being caught and harassed by the municipal authorities, thus causing inconveniences to passengers, some people blamed the government. When one man categorically stated that Rawlings must have ordered the exercise I was overawed. Luckily, another person around asked him whether what he was saying wasn’t stupid. If local authorities engage in an exercise, what earthly connection does it have to the man on top?
It is not strange, though. The President has been blamed for many things he is not culpable for. I won’t be surprised to hear people blaming their failed marriages, inadequate breakfast and natural floods on the President. He may even be responsible when some people constipate or develop kooko.
If for a change we could individually look more into ourselves than at others, we would be finding solutions to our problems. The very instance you keep blaming others, it means you’ve lost sight of your problem in the first place. And you’ll keep looking in the wrong direction for solutions that will never come today or tomorrow.
This article was first published on Saturday, November 11, 1995
By Merari Alomele
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Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson








