Features
Tomatoes glut but imports rise: A national policy failure
Every harvest season in northern Ghana witnesses tomato glut, a familiar and disturbing scene that is perennial. Vans loaded with fresh tomatoes queue along dusty roads. Piles of ripe tomatoes are left at the mercy of the weather. Farmers slash prices so low in desperation to avoid total loss. Banks loans fall due. Meanwhile, supermarkets’ shelves across the country are stocked with imported tomato pastes.
This contradiction is not as a result of farmer inefficiency. It is the outcome of a long-standing national policy failure.
Post-harvest loss in Ghana has reached an alarming level and the tomato glut exposes this crisis more clearly than almost any other crop. Studies on perishables suggest losses can be very high often tens of percent when transport, cold storage and processing are weak. Until Ghana invests in cold chain, processing, and import discipline, bumper harvests will keep bankrupting farmers while the country keeps importing paste.
These losses are not simply numbers; they shape real lives. When markets are overwhelmed, prices collapse, forcing farmers to sell at a loss or watch their produce spoil.
These losses translate into reduced incomes, heightened vulnerability, and limited economic opportunities for rural communities (World Bank, 2023). This phenomenon has caused job losses of farm hands and demotivation for potential farmers. Recently tomato gluts in Akomadan and its environs produce tonnes of tomatoes rotten due to poor food supply chain as discussed on Citi breakfast show in February 2026.
For example, in Navrongo, so much tomato is produced there but not processed. This was the reason Pwalugu Tomato Factory has been established to curb the problem but successive governments have failed to operationalise the tomato factory, yet we spend millions of dollars to import tomato paste.
Based on recent reports from the Chamber of Agribusiness Ghana (2026), this is a major paradox: while Ghana experiences tomato gluts during peak seasons, the country simultaneously loses approximately GH¢5.7 billion annually due to heavy reliance on import, poor post-harvest management and weak processing infrastructure (MoFA 2026).
This report should not be swept under the carpet. This is a wake-up call for governments to take pragmatic steps to resolve the issue.
It is fair to say that imports can stabilise prices in lean seasons. But uncontrolled imports during peak harvest collapse farmgate prices and discourage production. The answer is not permanent protectionism; it is rules-based import windows plus domestic processing capacity.
A Five-Point Action Plan to stop tomato gluts as seasonal drama
• MoFA and MMDAs must establish aggregation centres and packhouses at key producing nodes. This must be done within the next 12 months.
• Private sector and development finance should establish solar-backed cold rooms and transport pilots which must be completed within the next 24 months.
• MoTI and Customs should formulate rules-based seasonal import management to prevent harvest-time dumping as a matter of urgency possibly within the next 6 months.
• MoTI and investors must revive tomato processing factories and expand them and possibly build new ones which can enable Ghana export tomato paste instead of importing. This should be done within the next 36 months.
• GSS and MoFA should have a value-chain loss measurement dashboard to be published quarterly which should inform policy directives. This should be done within 12 months. Reducing tomato gluts is both achievable and urgent.
Better data is also essential. Ghana currently lacks a comprehensive, standardised measurement of food loss within specific value chains. Without reliable data, policy responses remain fragmented and reactive.
Integrating food loss indicators into national agricultural statistics would strengthen accountability and support progress toward Sustainable Development Goal 1, 2 and 3 which aims to halve food waste globally by 2030 (United Nations Environment Programme [UNEP], 2021).
The tomato value chain reveals a simple truth: food waste in Ghana is not inevitable. It is the result of policy choices, investment priorities, and governance gaps. Tomatoes rotting in northern Ghana while tomato paste is imported is not merely an economic contradiction; it is a national policy failure. This policy failure may lead to food safety and food security problems.
The paradox of allowing our bumper harvest of tomatoes to rot and yet import tomato paste must be stopped immediately.
By Dorcas Agyarko Anfobea
Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
