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Rats and corpses in transit
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THE journey from life to death is a musical one. The human corpse knows not what is happening but the soul exists and plays the music of life after death. Sometimes becoming a ghost to frighten and plays the music threat to little children and adults too. Of course, older people are more scared of ghosts than their children; what a shame!
The problem with the dead, at least at the mortuaries, is not a ghostly one, however. It is one of temperature. It is somewhat of a tradition that those who refuse to continue living are detained in custody probably against their will. It is a sort of transit point with extremely low temperatures such that a woman being (human being) can be likened to frown tune.
This is necessary pre-burial procedure and every corpse, no matter the height, social status or volume of moustache must enjoy a full-air-conditioned living status in a transit quarters.
If this is not done and properly too, people in the area cannot breathe. Perhaps if you visit Rwanda, you’ll realise the nasal implications of what I’m driving at. Till this very day, corpses are still floating in rivers, a painful reminder of the stupidity of war.
Preserving human corpses in Sikaman has become a big problem of late. Recently, when Spectator reporters visited the Korle Bu Mortuary, they found corpses rotting. When the landlords of the mortuary — rats — were asked to comment on the situation, they simply scurried away. Fat well-fed rats they were and had practically no respect for anybody. These days, even rats don’t respect.
Last week, the Mirror also reported that 200 dead bodies “have been crammed into refrigerated chambers meant for 72 at the Korle Bu Teaching Hospital, because there is nowhere in the capital that has room for preserving corpses.
As you can imagine, the situation is such for the dead bodies to move about for fresh air and that, certainly, is against the freedom of movement, which is a violation of the Constitution.
According to the report, the Police Hospital cold room with a 30-sleeper capacity has also been jammed with 60 bodies and Ridge Hospital which takes only six has been forced to do with 12. In effect, some of the corpses are ‘perching’. Many of them are in fact gate-crashers.
When it happens this way, identifying corpses for burial becomes a problem. One problem is that the corpses are notorious for changing their positions without obtaining permission. This has to do with the mortuary-men though.
After they’ve fixed your corpse and you’re gone, immediately another corpse arrives and the owners grease palms and your corpse will be moved to Siberia and the new candidate put in its place.
The next time you come to check whether your corpse is in good condition and enjoying the breeze, you are certain to find it in an entirely different place, a place you won’t like. If you’re not lucky, you’ll find it outside the freezer, an indication that you didn’t apply grease to the required quantity.
So what it means is that you have to be constantly greasing palms to avoid the problem of your corpse being made to participate in the game of elimination by substitution. The day you take away your body for burial, you also cease greasing palms. And all these would not have been the case if there were ample space and every corpse is offered the “one-man one-seat” VIP treatment.
There are many factors that contribute to the over-population of corpses. And one of them is that Sikaman natives do not want to bury their corpses in good time. Some wait for well over three months because the family has not even agreed as to whether the corpse should be buried, much more where it should be buried.
It is surprising that these things go on in spite of high mortuary fees. If every deceased person could be buried at most two weeks after death, the congestion will greatly reduce. But this will never be so in Sikaman.
A funeral committee will be set up with special powers to legislate, if not decree on how the corpse should be decorated, how many cartons of beer and gallons of akpeteshie must be bought, which brand of coffin must be procured and whether the corpse should be laid in state with a punk haircut or with sakora.
And suddenly, someone who has never worn a decent pair of trousers all throughout his life appears in a three-piece suit, but refusing to smile. Obviously it is not happy about the posthumous sartorial award. Why didn’t they give him the suit when he was alive?
Before the funeral committee finalises plans, the mortuary bill hits 2800.000 more, and this will surely be paid. What vanity, a pathetic instance of the vain gloriousness of the Sikaman mentality!
In Northern Nigeria, as I’ve once said; the Hausa’s don’t have time for this ‘nonsense.” If you say you’re dead, you’ll be given a grace period of three hours to wake up and apologise for your pretensions. After three hours, no one gives you extra-time.
Fact is that the situation is not synonymous with that of a game of soccer. You’ll be buried pronto and that ends it.
In some parts of the world, mortuaries are not necessary except for autopsy purposes. Corpses are cremated and people subscribe to it because of the belief, however misplaced, that when a body is cremated the soul finds immediate solace and heads straight to its maker.
In Sikaman, cremation has never been given any thought for the very fact that it is not part of our way of life. To burn man like khebab is not the Ghanaian’s idea of an obituary, so the problem of mortuary space will persist.
Another fact is that in this country, even when it comes to dealing with dead bodies, the state handles the matter, which in fact should not be the case.
Elsewhere, mortuary matters are dealt with by licensed private companies. And corpses are better treated by undertakers who are paid for the job. Corpses are bathed, put in polythene and decently preserved.
In our mortuaries, corpses are treated too indecently. The ‘mortuary-men’ do not even have the courtesy to say ‘good-morning” to the dead bodies. At least they deserve a ‘hello’ and, “Have you had a nice sleep? Looks like, you’re having a headache. How about trimming your moustache a bit.”
Private mortuaries! Isn’t it time we had them and left the rats to their arrogance at the over-crowded government hospital mortuaries?
This article was first published on Saturday, December 10, 1994
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Features
Confronting newborn abandonment in Ghana: When a cry for help is heard in a dustbin – Part 2
The root causes: It is never just one reason
My years of counselling at CPAC show me abandonment is rarely an act of malice. It is the tragic endpoint of seven overwhelming distresses:
1. Severe maternal mental illness —The hidden emergency
a) Clinical Postpartum Depression (PPD): This is far beyond “baby blues.” It is a severe mood disorder that can appear weeks to months after birth. Due to a massive drop in hormones, extreme sleep deprivation, and emotional exhaustion, the mother feels deep sadness, worthlessness, and complete emotional numbness towards her baby. Picture: A new mother sits by her bed all day, staring blankly. Her baby cries for hours, but she cannot lift her hands to carry the baby. She whispers, “This baby would be better off without me.” She does not hate the baby; she feels she has completely failed as a mother.
b) Peripartum Psychosis (Postpartum Psychosis): This is a psychiatric emergency. Rare but extremely dangerous, appearing suddenly within the first 2-3 weeks after delivery. The mother completely loses touch with reality. She hears commanding voices telling her to abandon the baby, or believes the baby is possessed by an evil spirit or is a “spirit child” who will bring a curse. Picture: A mother genuinely believes she heard a voice saying, “Leave this child at the crossroads at midnight or your family will die.” She abandons the baby not out of hatred, but because her broken mind believes she is obeying a higher spiritual order to save her family.
c) Pre-existing untreated Schizophrenia: This is a chronic, severe mental disorder that existed before the pregnancy. The stress of pregnancy and labour shatters her fragile coping. She suffers from paranoid delusions — believing people want to poison her and the baby — flat affect (zero facial expression), and grossly disorganised thinking, making it impossible to plan how to feed or clean a baby. Picture: A young woman whose family called her illness “spiritual attack” instead of taking her for medication wanders away after delivery, completely forgetting she even gave birth, leaving the infant behind.
2. Extreme socio-economic deprivation: For many girls in some parts of Ghana such as Kasoa, Madina, or Bekwai, poverty is not a statistic; it is a daily panic. No money for antenatal care, no money for hospital delivery, no money for baby diapers or formula. When a mother cannot feed herself, the thought of feeding another mouth feels impossible. Some mothers say, “I left her where someone richer would find her, because I could not watch her starve to death in my hands.” It is a distorted act of survival.
3. Intense societal stigma and shame: In Ghana, pregnancy outside marriage, teenage pregnancy, or pregnancy from rape can bring extreme family rejection. The girl is called “spoilt,” beaten, banned from church, or sacked from school. The fear of bringing shame to the family name is heavier than the fear of police. So she hides the pregnancy for 9 months, delivers alone, and abandons in secret to protect her family’s “honour.”
4. Paternal abandonment — The Man Who Ran Away: Behind almost every abandoned baby is a man who vanished. He says, “It is not mine,” or “Abort it,” and switches off his phone. The mother is left utterly isolated — no emotional, financial, or social support. She is criminalised alone, but the abandonment started with him. Psychological research shows paternal denial is one of the strongest predictors of maternal panic and newborn abandonment.
5. Substance abuse disorders: Alcohol, tramadol, and other drug addiction impair the brain’s executive functioning — the ability to plan, judge consequences, and process emotions. A mother struggling with addiction may give birth in a highly intoxicated or withdrawal state, unable to comprehend the needs of the newborn, leading to neglect and eventual abandonment.
6. The spirit child cultural phenomenon and superstition: In some remote pockets of Northern Ghana and even in few parts of Central and Ashanti regions, public health research shows babies born with congenital deformities, severe disabilities, or whose mothers die in childbirth are branded as “spirit children” or cursed. In extreme instances, families, under cultural pressure, mandate that such babies be exposed or abandoned at shrines or bushes. This is not mental illness, but a harmful cultural belief system that still kills.
The invisible wounds
On the baby: Risk of death from hypothermia, sepsis, and infection. Survivors suffer Anaclitic Depression and Failure to Thrive due to lack of touch. As adults, they battle Reactive Attachment Disorder, chronic mistrust, and identity crisis — “Why did my mother leave me in a dustbin?”
On the mother: Lifelong hidden grief, intense guilt, chronic PTSD, depression, and elevated suicide risk. A prison cell does not heal this.
On the nation: Overburdened orphanages like Osu Children’s Home, draining health budgets, and overworked Social Welfare officers.
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“There is no one righteous, not even one; there is no one who understands; no one seeks God. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ, to all who believe. For there is no difference; – Rom. 3:10, 21-22. (NIV)
Introduction
Dictionaries define righteousness as “behavior that is morally justifiable or right.” Such behavior is characterized by accepted standards of morality, justice, virtue, or uprightness. The Bible’s standard of human righteousness is God’s own perfection in every attribute, every attitude, every behavior, and every word. Thus, God’s laws, as given in the Bible, both describe His own character and constitute the plumb line by which He measures human righteousness.
The bad news is that true and perfect righteousness is not possible for man to attain on his own; the standard is simply too high. The good news is that true righteousness is possible for mankind, but only through the cleansing of sin by Jesus Christ and the indwelling of the Holy Spirit. We have no ability to achieve righteousness in and of ourselves. But Christians possess the righteousness of Christ, because “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21. This is an amazing truth. On the cross, Jesus exchanged our sin for His perfect righteousness so that we can one day stand before God and He will see not our sin, but the holy righteousness of the Lord Jesus.
Establishing our hearts in righteousness
“Keep your heart with all diligence, for out of it spring the issues of life” – Proverbs 4:23
According to the above verse in Proverbs, our heart is the source of our life. Our life flows from our heart. The Holy Spirit resides in the spirit of the born again Christian. So there is a strong influence of the Holy Spirit in the heart of the new-born Christian. But our heart is also comprised of our soul. As Christians we can choose to focus our soul on the Lord, or on evil things. If we focus on corrupt, immoral, and evil things our heart will be affected detrimentally. It will cause our heart to be crooked or wicked, instead of straight or righteous. So the Scripture says to keep, or guard, our heart. It is wise to protect our heart as what we allow to dominate our heart will inevitably become the fruit, or influence the outcome, of our lives.
One way to approach life is to continually ask the question, “How will this decision or action affect my heart?” Everything we do, every thought we entertain, everything we watch, read, or listen to, shapes our heart. Therefore, the future prosperity of our life will flow from how well we care for our heart.
Think of everything you do, every moment of time, as a seed. We have been given responsibility for choosing which seeds to plant in our heart. What will you grow in the garden of your heart? What seeds will you choose? Our heart is our garden, and our life is the fruit of our garden. So next time you are tempted to dwell on a bad thought, think, “Do I want this seed to grow and manifest in my life?” Next time you are tempted to indulge in a sinful action ask yourself, “Do I want the extension, or fruit, of this sinful action to be what I am known for?”
God gives us the freedom to plant whatever we like in our garden. God loves us regardless of the good or bad choices we may make in our lives. You may be reaping the fruit of some poor choices right now. And God is still saying, “I love you.” But He has wise advice for us; He desires we have a good life. He says, “Guard you heart with all diligence.” This Hebrew word translated ‘diligence’ conveys the meanings of: prison and guard (ibid). A superintendant of a prison is very particular as to what goes in and out of his prison. A prison has very tight security. Just as a superintendant watches over his prison, so we should also supervise our heart (our lives). We should exercise meticulous security with regards to what enters into our heart. Actually, even what comes out of it, as the Scripture says, “ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath” – James 1:19, as “For out of the abundance of the heart the mouth speaks.” –Matthew 12:34b.
If what goes into, and what comes out of, our heart determines the success of our lives, what is the first important principle to establish in our heart? “In righteousness you shall be established;” – Isaiah 54:14
Righteousness is the key foundational truth we need to first establish in our heart. Jesus said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” –Matthew 6:33. Notice Jesus said, “His righteousness”, not our own righteousness. We have to seek and understand God’s righteousness. Isaiah 54:14 says, “Their righteousness is of me, saith the Lord.” God’s righteousness comes from God, not from within us. Humans cannot make themselves God’s righteousness, as all humans have sinned and are therefore inferior to God. God’s righteousness is a gift from God: “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21
Righteousness, or right standing with God, has been attained for us through the exchange Jesus made on our behalf. Jesus took our sin and gave us His righteousness. God’s righteousness is imparted to us when we are made a new creature in Christ – 2 Corinthians 5:17. This righteousness is a gift from God and undeserved by us: “For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”- Romans 5:17
Through our faith in Jesus’ blood, shed to remit our sins – Romans 3:25, God imparts righteousness to us by His grace. We actually become a new righteous creation, fully identifying in Jesus’ death, burial, resurrection and ascension. This is the foundational miracle we need to understand and have established in our heart. All the other miraculous promises of God come the same way, by God’s grace through faith. Righteousness must be established in our heart for us to truly have faith to receive our rich inheritance in Christ. Jesus has been made unto us righteousness (1 Corinthians 1:30). We are now “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us”. – 2 Corinthians 1:20
Establishing our minds in righteousness
God expects that, when we accept Jesus Christ as our Lord and Savior, we will be radically changed. In Romans 12:2 He tells us, And do not be conformed to this world, but be transformed by the renewing of your mind,
This transformation is to be a metamorphosis, of a magnitude at least comparable to that by which a caterpillar becomes a butterfly. He expects us to become totally different.
Scripture uses many different images to express the change that should occur: We become “a new creation; old things have passed away; behold, all things have become new.“ – 2 Cor 5:17. It is almost as if we become a new species. Scripture speaks of the “first Adam” who was earthly and fell into sin, and the “second Adam” (Jesus Christ) who was sinless and holy – Rom. 5:12-19; 1 Cor 15:44-49.
We are “made new in the attitude of our minds” – Eph. 4:23.
We “put off our old self” and “put on the new self” – Eph. 4:22,24; Col 3:9-10.
We “live by the Spirit” and not by the flesh – Gal. 5:16; Rom 8:13.
We become “instruments of righteousness” rather than “instruments of wickedness” – Rom. 6:13.
Each of these metaphors, in a different way, emphasizes the magnitude of the change that is expected. Each is dramatic and astonishing in itself; their cumulative effect is even more powerful. We are talking about a tremendous transformation. It should be visible to others, but its internal effect should be far greater than what others can perceive.
The goal of this transformation
What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this, because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.
To be continued!
Stay blessed!
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