Features
Reorganising life after Easter
By the grace of God, the people of Ghana, together with the rest of the world have celebrated Easter shared in the joy of that occasion which to Christians serves as a salvation period for mankind which aims at bringing about peace to humanity.
Many a time, this occasion though always celebrated, is taken for granted without critically and comprehensively examining its essence to society and mankind. It is an important occasion that must be thoroughly examined in other to understand its purpose and importance or significance.
Even though we have been celebrating Easter since our childhood, we do not seem to really understand what it stands for and how we can use it as a guide for our social, economic and political life.
ESSENCE OF EASTER
As a nation, Ghana and its people ought to reflect on the essence of Easter and bring it close to heart as a way of guiding all activities in society to maximise its benefits for the good of society. It is only when this is done that, we can boast of having maximised the benefits from Easter.
Easter is usually celebrated on Sunday and this occasion is referred to as Easter Sunday. However, Easter is not a one-time occasion but is preceded by events all of which contribute in a relevant manner to that occasion which has become known as Easter Sunday.
The preparation for Easter begins a week before and this is known as Palm Sunday. On this occasion, the saviour of the world is hailed in a vociferous manner by people who follow him, pointing out to the world that the saviour ought to be accepted and praised. This praise was carried out in a genuine manner throughout that period and everyone present accepted that the Lord our saviour indeed deserves to be praised.
GENUINE COMMITTMENT
It is for this reason that he was given a donkey to ride on to show how genuinely committed to the people. The treatment given to the saviour on this occasion also showed that he was a great person who ought to be treated with respect and revered by all.
Interestingly, not long after this, the Lord Jesus Christ was betrayed by his own people. On holy Thursday for instance, he became sad because he knew he was going to be betrayed by his own people. This was a very unfortunate situation.
After being rejected by his own people, he was crucified on Friday and because of the shedding of blood to save mankind that occasion became known as Good Friday. It was an occasion that marked the salvation of men and women on this earth. How sweet this day was!
Being a true son of God and created for this special purpose, Jesus Christ did not stay in death but had to rise again after three days. This is what makes him a unique person. He was special because he did not stay in death but had to resurrect to prove to the world that he was indeed wonderful and brought into the world for a special purpose.
EASTER MONDAY
This special purpose was celebrated in various forms and on Easter Monday, which was declared a holiday in many countries, Christians took advantage on the Monday to celebrate this occasion in various ways. It is widely known that picnics were usually organised by churches and other groups of people to engage in enjoyment of special social activities meant to celebrate the occasion. On such occasion, people bring food to share with friends and loved ones after which games are also played with each other.
The Easter festivities were meant to give us useful lessons which when properly adopted can make our lives better. Not only can personal lives be improved upon, but society can also be turned round for the better. The first lesson which can be learnt from the period of Easter is that it is not everyone who praises you who must behave as genuine. This is because the very people who shout “Praise him! Praise him!!” are the same people who will turn round and say “Crucify him! Crucify him!!”. This is often done to our political leaders some of whom sacrifice their lives to make things better for the country.
Even before the occasion of Palm Sunday, Christians go through a period of lent. This period teaches Christians a big lesson, to deny themselves of some comfort to appreciate the sufferings which other people go through. When you deny yourself of the pleasures of life and fast or even abstain from sex as married couples, it makes you realise the difficulties that people go through when they have no food to eat. Even though it purges the body of excess food and prepares a person for a new life, the pain and discomfort encountered help to teach us useful lessons about life.
DENIAL
Again, Jesus Christ was denied by one of his own disciples in the person of Judas. There is a Judas in every home, household, or country and this teaches us that every leader must be prepared to undergo disappointment in this way. As a son of God who existed in human flesh, his human nature might have made him very sad after being denied by Judas who was very close to him as a friend.
Earlier before this incident, Simon Peter had also vowed never to deny Jesus of any support. Unfortunately, before the cock crowed, Peter had denied him “three times”. Again, it tells us that man, no matter what can never be dependable.
However, the good news is that Easter had brought us real joy and made us stand for what is good. If we are to stand for what is good then we need to appreciate one another and remember what society has done for us, not forgetting about the great contributions made by our leaders, so that together we can appreciate one another and make society a better place for all.
In our national politics, we need to be genuinely committed to one another and to show genuine love to all manner of people irrespective of political affiliation, social status, religion, or ethnic background. We must not show pretense when within our heart we do not like certain things being done to us. At the same time, those of us who criticise us for one reason or the other should not be marked down for hatred, punishment or discrimination.
NEW SOCIAL LIFE
The old way of doing things must give way to a new social life. This new social life must be pleasant, positive, impactful and bring all of us together for the common good. This common good when promoted is what will bring progress to all manner of people in society irrespective of their familiar and unfamiliar backgrounds.
Ghanaians must therefore not go back to the old way of doing things after Easter but rather turn on a new leave for the rapid progress of the country. We want to see much more cordial relations in parliament between the majority and minority but not the usual negative ways of doing things over there. Political parties and other groups and professionals must also exhibit genuineness and sincerities in all things done, so that we can find it easy to depend on one another.
We must also be prepared to help those who are in need in our neighborhood so that life, even if not perfect, can be bearable and made more pleasant than it is today. Those are the positive changes we want to see after Easter, but not to move on “with busines as usual.”
The world has taught us useful lessons, whether in the past or present. In the light of all these problems, challenges and daily issues we become confronted with, we need to reorganise ourselves after celebrating the Easter to make our country a pleasant place for all.
By Dr. Kofi Amponsah-Bediako
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
