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MAAME AMA’S COFFEE SHOP

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Many friends have preferences for different foods depending on the times they become free to feed themselves or when they feel hungry and wish to consume some amount of food to get more energy for their work.

In terms of food preference, kenkey, banku, ampesi, rice, yam and others may be made available to food consumers. However, in early times of the day some people prefer to take in coffee before consuming other kinds of food.

This is what made Maame Ama’s coffee shop popular and widespread. The coffee shop is located at a place close to a taxi rank at Abeka Lapaz. The location made it easy for many people to be attracted to the shop even for those whose preference may not be for coffee but for something else.

Customer service

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The truth of the matter is that Maame Ama was well versed in customer service and will do anything she can to attract any visitor to her shop. In spite of the description of her place as a coffee shop, she was involved in selling all kinds of food namely red-red, kenkey and others.

Thus, the coffee shop was a place of a kind that dealt with all kinds of foodstuff. About three months ago, one man, attracted by Maame Ama’s pleasant behaviour, went to her shop to buy coffee and ended up taking in more than necessary to his discomfort. Since his stomach was empty except the coffee which he took, he began to feel very uncomfortable and so asked for kenkey which could make him heavy for the morning.

“Heavy food man”

In the course of eating the kenkey he began to throw up, soiling his clothes and, in a way, embarassed himself since there were some ladies around. The truth of the matter is that he was not a “coffee man” but rather a “heavy food man”, meaning that he was the type who was used to taking in heavy meals rather than light ones like coffee.

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It means that we should not force ourselves at any time to take in things that do not match our taste simply because we want to please someone.

The young man concerned here is Abubakar whose behaviour in this direction is very common though not good for his personality. Instead of standing for what he prefers Abubakar would be easily influenced by people especially pretty young women just to satisfy them.

“Do you take okro?” a friend asked him one day at a food joint at Kasoa. “Yes, I do”, Abubakar replied even though he was not used to taking okro soup. On that occasion, too, Abubakar started vomiting the content of what he took after a few minutes to the disappointment of his friend who took him there.

The truth of the matter is that we need to be bold enough to insist on our preferences rather than taking in things we may not like just because we want to please other people.

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Here the lesson in life is that we should always be prepared to do what is acceptable to us rather than “killing” ourselves as sacrificial lambs to please others.

Hard liquor

This behaviour put up by Abubakar appears to be a trend in his family. One of his siblings, Joseph Dabo, underwent a similar experience about a year ago when he also decided to consume about half a bottle of hard liquor known locally as “Akpeteshi”.  Joseph Dabo pretended he had great capacity for the local liquor. After consuming about three glasses with others who were with him, he fell and collapsed. Here again, three of his friends who went with him had to carry him home after anxiously pouring water on him several times to revive him.

On waking up, Joseph Dabo realised that he had nearly destroyed himself with the local gin. He was advised to keep away from “Akpeteshi” from that day, an advice he obediently kept to himself until another time when he decided to take in three bottles of Beer mixed with Guinness together with some friends who had greater capacity for such things.

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Loss of fiancée

But going back to Maame Ama’s coffee shop, Abubakar who had vomited at the shop was also carried away home and made to take his bath. This behaviour caused him to lose his fiancée known as Namoale. Namoale is a very pretty lady who lived and behaved in accordance with her name. Her name in Ga means “who knows tomorrow”.

She was influenced, many people believed, by the meaning of her name. Having tolerated Abubakar for two years for his ugly and unacceptable behaviour, she became fed up and decided to stop the relationship and move on with her life even though she did not find it easy to do so since she was in great love with Abubakar. After leaving Abubakar, Namoale concentrated on her petty trading for nearly a year when a young man about two years older than her, met her and expressed interest in her.

The young man took her to Maame Ama’s coffee shop from time to time. The two would usually go for beverages like coffee or porridge and top them up with some other food. They go there at weekends when each of them is free from work.

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Made for each other

The two partners appeared to have been made for each other, fighting hard and jealously to protect the interest of the other. It, therefore, came as no surprise when two years after they had met, they decided to unite in marriage. They were not very religious, but their lifestyle was pleasant. This also raised another question on the lips of their neighbours that whether it is religion that influences people’s morality, or whether it is the moral nature of people that results in good behaviour.

Unpleasant behaviour

Various opinions can be expressed on this issue. However, one thing that is clear is that by nature a person should be morally upright in order to find him or herself attracted and acceptable to others. Being religious is good but if the religiousness of a person who is by nature immoral, makes him or her put up unpleasant behaviour then such persons will not be found to behave well in society even if they live with the Pope in Rome.

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The point being made is that keeping to the tenets of religion such as Christianity, Islam or any other religion may be good, but the moral nature of the person concerned is equally important. In certain parts of the country, many religious people can be found all over yet it is difficult to understand why at the least provocation they engage in fighting even though they are generally inter-related as a people.

Everyone concerned should be morally upright and be involved in the fight against squalor and deprivation but not engage in things that may lead to the destruction of life and property.

Good example to everyone

Maame Ama’s coffee shop should serve as a good example to everyone. Being a polite and well-trained person, Maame Ama had shown the world that you can attract all kinds of people to your shop if you exhibit an open heart and also demonstrate that you are prepared to move with everyone irrespective of where they come from. Our society must learn from this to make the country peaceful and attractive to all.

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The coffee shop owned by Maame Ama is comparable to an island of good behaviour in a world of

confusion but it is never too late for everyone to change and follow Maame Ama’s behaviour so that

together, Ghana can become a great country to the glory of God.

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By Dr. Kofi Amponsah-Bediako

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Features

International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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