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Summer picnics among Ghanaian migrants in Finland

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Today, I focus on interactions among Ghanaian migrants here in Finland. One of the ways Ghanaian migrants here interact is through picnics organised during the summer period (one can say that summer months here are usually from June to September).

Recently, the Mfantseman Kuw in Finland organised a summer picnic in Helsinki. They invited many other groups, such as the Ghana Union Fin­land, the Asanteman Kuo, and other members of the Ghanaian community.

Ghanaian migrant groups in Finland, such as the main group, the Ghana Union Finland (GUF), and other small­er ethnic groups do organise similar events.

Members of such groups bring together all Ghanaian migrants in Fin­land and aimed at promoting cultural activities for better intercultural and multicultural understanding. They also strive to uphold the good image of Ghana abroad, and create ave­nues for Ghanaian migrants to come together and interact.

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Ghanaian dishes served

In the picnic organised by the MfantsemanKuw, there were lots of food and soft drinks to enjoy. Usually at such picnics, jollof rice, rice and stew, waakye, Gakenkey (Nkrandoko­no), fried fish and shito (chilli sauce), fried yams and ripe plantain are all popular dishes served.

Equally popular are roasted or grilled chicken, beef and sausages, alongside soft drinks (including the Ghanaian-type of ginger drink).

Ghanaian folk games

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Initially, the organisers had ex­pected to compete in fun games and other activities, including tug-of-war football,ludo,ampe, draughts playing cards, and races for the children,but it rained intermittently that day and only a few activities were organised, including some traditional Ghanaian folk games.

Regarding to the folk games, we did “KyeKyeKule” moves, played “Ampe”, and performed “Anntoakyire”. The reason for these traditional Ghanaian games/play was two-fold, that’s to do physical exercises and keep physically active for good health as well as to show part of Ghana’s culture to the kids at the event and children who had been born here in Finland or who did not grow up in Ghana to have ever witnessed those Ghanaian physical activities.

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and enacting “KyeKyeKule”: It was similarly with the “Ampe” and the “Anntoakyire”.

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Portraying Ghana’s culture to chil­dren born in Finland

I have written some­thing about how Ghana­ian migrants in Finland live and organise their lives in everyday prac­tices within the Finnish society and culture.

Actually, while Ghana­ian migrants in Finland make efforts to inte­grate into the society where they live (here in Finland), they also try to portray the culture of Ghana, their original country.

An example is the cooking and eating of certain kinds of food (or an improvisation from food combinations) that are deemed typically Ghanaian (or African). Aside the various dishes, the Ghanaian migrants in Finland also display Ghanaian culture during funeral events where people mostly wear Ghanaian funeral clothes and styles made with fabrics from Ghana.

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Summer picnics and sociality

Some time ago, I wrote about how participants at a summer picnic organised by a Ghanaian association here in Helsinki allowed a group of Ghanaian migrants to be outdoored after the lockdown in Finland was eased.

 It is obvious that the advantages of physical activities concern consid­erations of sedentary lifestyles and health. Lack of exercises can lead to cardiovascular problems, even among children, and especially those who are obese.

At the same time, we should also consider that picnics and the physical activities create social bonds or soci­ality. I must say that despite the fact that it rained intermittently that day, the picnic was very much enjoyable. Thank you!

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By Perpetual Crentsil

Email: perpetualcrentsil@yahoo.com

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Traffic jam on Weija-Kasoa highway

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I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

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This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

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There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

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When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

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Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

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Understanding mortality: Exploring the complexities of human existence

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Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

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Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

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Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

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Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

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Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

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Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

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By Robert Ekow Grimmond-Thompson

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