Features
Dangers of passive permission and relaxing principles
Negativity yields no positive results
Continually there comes before us the question of tolerance. Men, after all, are individuals, and none thinks alike, otherwise we would find ourselves in hopeless friction and fighting without sincere tolerance to allow the give-and-take of living side by side with differing ideas and people.
There should be no tolerance for intolerance. However, there are some things that do not deserve tolerance. There should be no tolerance for corruption, no tolerance for lawlessness and no tolerance for tyranny. Instead we should look critically at the type of so-called tolerance that possess more of laziness and complacency than it does of honest open-mindedness.
If wouldn’t tolerate a vicious animal or dangerous epidemic why then should we tolerate influences which are dangerous to our morals and manners or to the principles on which freedom is founded? It is not only a privilege but it is our inescapable obligation to rise in righteous resentment and rigorous resistance when the law is being flaunted, when outlawed evils are invited in, or when reprehensible practices are passively permitted. Perhaps there have always been those who would flaunt and defraud; but when a society begins to look upon such things with cynical acceptance, when men begin to justify things that nobody should do on the assumption that everybody is doing them, then we have cause for concern.
It isn’t only the fact that an evil deed is done, bad as that may be, but the fact that it doesn’t meet more reaction, the fact that it is easily tolerated; that should be a serious concern. Diseases, germs and viruses are everywhere and will always make inroads where there is an opening. And the greatest danger comes perhaps not in the presence of the germs bad as that may be, but in the lowered resistance that permits them to enter in and do their damage without meeting effective antitoxins.
Basically, there are no new evils in the world, and age, society, or city, is without evil but the critical issue comes when evil is met with cynical acceptance or passive permission just as it is done with Galamsey.
Today there are some people in this country with a disposition that the means justifies the end, no matter how drastic or deceptive that may be. Superficially, and in isolated cases, this may sometimes be true, but it is never true where fundamental principles are compromised, where truth is ignored or where human rights are set aside. For those who would sacrifice human rights to achieve allegedly desirable ends, it should be known that “While they promise liberty, they, themselves are the servants of corruption; for of whom a man is overcome, of the same is he brought into bondage.” II Peter 2:19.
In these perilous times we need to learn that two essentials for a good and effective life are flexibility and firmness; flexibility in some things and an absolute immovability in others.
Frequently, we hear that times have changed. Young people say it. Others do also. In some ways it is true. But it is a statement that can be seriously deceptive. Many things have changed, either for better or for worse. There is a new process, in packaging, promotion; travel, fashion; tools and techniques. Almost every outward aspect of life has changed, and those who attempt to do business as it was once done in the past would not likely stay long in business. The pace of life has changed. We live in a faster and different world, both a worse and better world, and in some ways we have to adjust to the times and be flexible enough to face realities.
The pace has changed; yes. But not the purpose or the principles. Let no one be deceived about flexibility as to fundamental principles. We cannot afford to be flexible in matters of honesty and land degradation. We cannot afford to be flexible in matters of virtue, old-fashioned as the word may seem. Flexibility must not mean setting aside considerate manners, sound morals, honourable obligations, or setting aside the commandments or tampering with the basic laws of life.
We must discriminate as to change and know when it is safe to be flexible and where we must be firmly fixed. To change the facing and the fashions is one thing, but to tamper with the foundations is another.
The age-old, God-given rules of honesty, morality, responsibility “commandments” if that’s what we want to call them, and even the inner voice called conscience, are still what they have always been, no matter how times have changed, how modern we feel or how flexible some things may seem.
God bless our homeland Ghana and make us wise to save it from ourselves.
Email: samueleghan@gmail.com
By Samuel Enos Eghan
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
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