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Where is their honour? (Part 2)

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In the Bible, specifically in Mark 6:4, the Lord Jesus makes a very poignant statement when He says a prophet is not without honour except in his own country. Jesus makes this remark to the people of Nazareth, the town where He grew up, as they refused to believe in his teaching because they considered him one of themselves and, therefore, without authority to preach to them.

When Jesus makes that assertion, what He simply means is that people are highly regarded for their talents and accomplishments everywhere except in their own country, among their own people. If you still did not get the picture, do not look far. Just check Ghana’s record.

The nation’s penchant to consign its heroes to oblivion once they leave the stage is, to say the least, mean. It seems the rule in Ghana is, out of sight, out of mind. The list of national heroes who have been so shabbily treated is long and still growing.

In the previous article, I mentioned some of them including globally acclaimed Ghanaian doctors like Professor Felix Konotey-Ahulu and Professor Kwaku Ohene-Frimpong, whose pioneering research and findings about the dreaded sickle-cell disease, have led to breakthrough treatment options for anxious patients and medical institutions hoping for some advancement in the search for solutions.

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And what have we, as a nation of their birth, done to acknowledge their feats? Apart from periodic invitations for them to come and deliver lectures, what national monuments have been mounted in their honour? Can we not establish research centres at the teaching hospitals and name them after these icons of international stature?

In collaboration with international partners, Prof. Ohene Frimpong helped establish a pilot project for newborn screening for sickle cell disease in Kumasi and Tikrom, the first such screening in Africa. He died on May 7, 2022, after a very illustrious career during which he rose to become the President of the Sickle Cell Disease Association of America. He is gone. Where is his honour?

Last week. I mentioned also Professor F.K. A. Allotey, a Mathematical and Nuclear Physicist with a worldwide appeal,who has gone into the annals of global greatness with the discovery in 1973 of a technique named after him. It is known as the Allotey Formalism, a technique that is used to determine matter moves in outer space. Are we educating our youth about such great men now that they are no more? Where is their honour?

Other great people I referred to in the previous article included D.K. Poison, the first Ghanaian professional boxer to win the world featherweight title who, instead of being honoured, was robbed of his purse of $45,000, (not $40,000 as I said last week), by the government of the military junta led by General I.K. Acheampong.

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According to the government, Ghana had run short of foreign exchange to import essential commodities for its citizens, and so it was taking the money as a loan. Gen. Acheampong was overthrown by Gen. F.W.K. Akuffo in a palace coup. And even though Akuffo, as a member of the previous government, was aware of the transaction, did not refund the money before he himself was overthrown by Flt. Lt. J.J. Rawlings.

For 45 years, Poison chased his money in the corridors of power to no avail until the current president, Nana Akufo-Addo instructed the Finance Ministry to refund it to him and listen to this:“on humanitarian grounds.” What? That is ruining an apology with an excuse.

I talked about the need to name the FIFA project at Prampram after C.K. Gyamfi for his pioneering role in the development of football in Ghana. Today, the emphasis is on former Ghana international, Anthony Yeboah, a football ambassador who took Germany by storm, and became the first black man to win the Bundesliga goal king title twice on the trot, raising aloft the image of Ghana.

Anthony Yeboah played for Eintracht Frankfurt from 1990 to 1995, scoring 68 goals in 123 matches. He started cautiously with 15 goals in the1992-93 season, placing a respectable fourth on the Bundesliga goal king chart, before exploding with more goals.

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The next season, that is, 1993-94 season, he won the Bundesliga goal king with 20 goals. The following season, he scored 18 goals to retain his goal king title. That was the time when top strikers like Ulf Kirsten were at their peak, but Tony Yeboah still came tops.

His exploits on and off the field have left an indelible imprint on the hearts of the lovers of the beautiful game in Germany, especially in Frankfurt. High rise buildings and iconic structures have his murals splashed conspicuously on them in a kind of cult worship which has not abated even after about three decades that he ended his career in Germany. Some of his followers have tattooed his iconic number 9 on their bodies.

What makes his achievement even greater is the fact that Tony Yeboah accomplished all this greatness against all odds, under severe intimidation and discrimination, including monkey noises and other racist chants as he touched the ball. Anybody could have been too demoralised to continue under such antagonistic atmosphere, but not Tony Yeboah. He persevered and won them over with his goals and his pen.

He wrote a very scathing letter criticising racism in German football as evil. He roped in his compatriot, Tony Baffoe and another African player, Souleymana Sane to support that worthy cause.Thankfully, the letter received publicity in Germany’s leading sports paper, the Bild and subsequently in other papers, too.

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It was like a tsunami, and it shook German football to its foundation and led to changes in the system. The German Football Federation embarked on a campaign with the catchphrase: “My friend is a foreigner.” Tony Yeboah even went on to become the captain of Eintracht Frankfurt, a black man for that matter, who was previously reviled. Call it from zero to hero.

On May 18, 2022, Eintracht Frankfurt sponsored Tony Yeboah, the only black man among a group of legends of the club to Seville, Spain, to watch the finals of the Europa Cup final between his former team and Rangers of Scotland.

Frankfurt lifted the trophy, its first such major cup in 42 years, and honoured Tony Yeboah by presenting it to him briefly. It did not end there. The team took him to Germany for about a week to celebrate with the players and the people of Frankfurt. Talk about remembering heroes! This is how.

In 1914, at the outbreak of the First World War, Lawrence Binyon, an English poet, wrote a poem to honour the soldiers at the war front. Now, countries all over the world, including Ghana, read portions of it during Remembrance Day parades to commemorate when armistice was signed to end the war.

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Portions of the poem read as follows:

They were staunch to the end against odds uncounted,

At the going down of the sun and in the morning

We will remember them.

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As the stars are known to the night;

As the stars that shall be bright when we are dust,

Moving in marches upon the heavenly plain,

As the stars that are starry in the time of our darkness,

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To the end, to the end, they remain.

Tony Yeboah continues to remain a star in Germany. Eintracht Frankfurt continues to remember him. But in Ghana, the rule still holds: Out of sight, out of mind. A prophet is, indeed, without honour in his own country.

By Tony Brempeh

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Traffic jam on Weija-Kasoa highway

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I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

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This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

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There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

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When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

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Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

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Understanding mortality: Exploring the complexities of human existence

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Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

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Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

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Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

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Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

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Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

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Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

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By Robert Ekow Grimmond-Thompson

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