Features
When Ghana turned into ancient village of Umuofia!

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Umuofia is an ancient village located west of the city of Onitsha, a market town in the Anambra State in Southern Nigeria on the east bank of the Niger River.
In Chinua Achebe’s popular and widely read novel, “Things Fall Apart”, the village of Umuofia is a setting for the story and the community of characters. He decided to use events in Umuofia to illustrate his book. Achebe in his writings, suggested that many things that were true of Umuofia, were true throughout the villages of precolonial Nigeria. Umuofia can, therefore, be seen as a representative of the tribal societies that have not yet been altered by colonialism.
UMUOFIA AS REFERRED TO IN ‘THINGS FALL APART’ NOVEL
Within “Things Fall Apart”, this view of life in Umuofia as reflecting larger patterns is shared both by Okonkwo, the novel’s protagonist and the British Commissioner, who decides to use events in Umuofia to illustrate his book about the process of colonialism.
Indeed, the recent Watchnight church services across the country to usher in the year 2022, were graced with some funny and interesting developments from some of our pastors and prophets with doom prophecies and predictions about fellow humans, group of persons and the country at large in spite of the strong warning from the police hierarchy to them to refrain from the act or face the full rigours of the law. Some of these pastors defied the warning and made predictions of death of fellow humans without any proof whatsoever.
POLICE WARNING TO DOOM PROPHETS AND PASTORS
It is recalled that few days before the end of the year, the Ghana Police Service gave a strong warning to these so-called doom pastors, prophets and men of God that it would go after them, arrest and prosecute such offenders. That, according to the police hierarchy,was a move to stamp out that annual ritual during such period of the year when the country is in festive mood. The police indicated its resolve to deal with such waywardness that has become annual ritual of the end of year Watchnight church services and New Year resolutions.
A statement from the Ghana Police Service warned that under Ghanaian law, it was a crime for a person to publish or reproduce a statement, rumour or report which was likely to cause fear and alarm to the public to disturb the public peace whereas that person had no evidence to prove that the statement, rumour or report was true. It is also a crime for a person, by means of electronic communication service, to knowingly send a communication that is false or misleading and likely to prejudice the efficiency of life saving service or to endanger the safety of any person. The police emphasised that while they were not against such prophecies and had time and again acknowledged the public’s right to religion, freedom of worship and free speech, those rights were subjected to laws and those found flouting the law would be dealt with accordingly.
FLAGRANT DISREGARD OF POLICE WARNING
Strangely, some of these so-called doom pastors called the police warning a bluff and went ahead to make frivolous and deadly predictions and prophecies during their Watchnight church services and got away with it without being arrested.
The funnier prediction or prophecy came from that popular and controversial Ghanaian Prophet, Founder and Leader of the Prophetic Hill Chapel, Prophet Nigel Gaisie, who either for fear of being arrested or for some obvious reasons, used the village of Umuofia in the Chinua Achebe’s “Things Fall Apart” novel to make his predictions and prophecies over what is bound to happen in Ghana this year. He likened Ghana to Umuofia and predicted the death of certain prominent personalities including a First Lady. Adopting an evasive style for his prophecies this year, Prophet Gaisie, aligned his prophecies with various countries geographically including a certain Umuofia and Uganda. Strikingly, there were similarities in his prophecies about Umuofia and Ghana.
PROPHET GAISIE’S DIRECT REFERENCE TO GHANA
Looking and evaluating critically the names of individuals, towns, institutions and activities of political parties, one can simply adduce that Prophet Gaisie, was directly referring to Ghana in his details about Umuofia. “I saw a heavy cloud of darkness covering the Head of State of Umuofia. Let’s take this prophecy very serious. I saw that his deputy is using ways to trigger his quick passing. I saw in the realm of the spirit that the shoe of a big man is being worn by the deputy. I saw in a nation of Umuofia that something that has happened there is about to re-occur,” he stated in one of his prophecies.
For the benefit of those who don’t know this controversial prophet, let me enlighten my readers and patrons with a brief background of Nigel Gaisie. This man, we are told, was born and raised in Ghana. He is one of the richest prophets in Ghana at the moment with a lot of properties, including mansions and plush vehicles. We are told that Prophet Gaisie is estimated to have a net worth of 10 billion dollars. He is married to a Ghanaian lady with two children. The behaviour of Prophet Gaisie in this instance can be regarded abuse of the law and must be condemned.
THE FEAR AND PANIC BEHAVIOUR OF OUR PASTORS AND PROPHETS
It is a fact that some of these so-called pastors with their own small churches are bent on causing fear and panic in this country through their actions and inactions. The way some of them are conducting themselves leaves much to be desired. Sometimes, it baffles to think of how they acquired their lincences to operate in this country. They use all kinds of occult and devilish means to dupe unsuspecting followers, promising them things they are not capable of doing.
CHASING THE RECALCITRANT PASTORS AND PROPHETS
The Ministry of Chieftaincy and Religious Affairs, which regulates the activities of these churches must be up to the task of monitoring the activities of these mushroom churches which are playing on the ignorance of the people and feeding fat on them by using sugar-coated religious messages to outwit their followers. Much as this country agrees to freedom of worship and association as enshrined in our 1992 Constitution, we must also make sure that churches whose activities and actions tend to undermine national security thereby creating fear and panic among the citizenry are proscribed.
This is the time for the Ghana Police Service under the able leadership of the energetic, young and hardworking Inspector-General of Police, Dr. George Akuffo Dampare, to move into action, arrest and prosecute these doom and selfish pastors, prophets and other so-called men of God who are bent on causing fear and panic in our dear nation.
This year must be full of action and nothing should stop us from moving the country to greater heights.
Contact email/WhatsApp of author:
0277753946/0248933366
By Charles Neequaye
Features
This sanitation issue!
Some things do not change in this country. The rains shall fall in May, and June and even July. That is out of our control. It is an act of God and he decides how often and the intensity. Who are we to question God?
However, there is something man-made that is gradually becoming something that is also not changing and it is worrying. A week ago the President initiated a national clean up campaign to address the issue of sanitation in the country, especially in Accra.
Citizens enthusiastically got involved and engaged in cleaning their environment and other places but afterwards, the issue that is becoming a permanent feature resisting change, reared its ugly head again.
The rubbish and the silt that were dug out of the drains, were heaped on the shoulders of the drains and left there. Any little rain will render the whole effort futile because the rubbish and silt will be washed right back into the drains.
This is what is not changing in the country and the various assemblies must ensure that this issue is dealt with and must become a thing of the past.
There is the need to engage the citizenry across board, in connection with mindset change, as far as sanitation is concerned. At this juncture, I must acknowledge the thoughtful initiative of the current crop of Abenfo (i.e. students both present and past) of SUTESCO of Suhum, with support of the school administration for decorating the area under the overpass on the Accra Kumasi highway, near the school, with fascinating paintings. This is an example worthy of emulation and makes me proud as one of the Abenfo.
An example not worthy of emulation is an eyesore currently existing behind a cemetery along the Atta Mills link as you branch left, off the main Accra-Cape Coast road at Old barrier and head towards the beach through Aplaku, Bortianor, Oshiyie, Korobite through to Tuba and beyond.
The drain along the walls of the cemetery also lying astride the road, is choked with silt and rubbish. This has created a problem near the end of the cemetery wall just before you enter Bortianor.
Water has accumulated at that point, creating potholes and also gradually creating a channel across the road, creating a nightmare for motorists using that route. This route is the main link between parts of Kasoa and the Accra – Cape Coast road and whenever it rains and the Atala stretch of the road is blocked, that is the route most motorists from Kasoa uses.
It is also the route used by tourists going to the beaches along the sea of the towns stretching from Bortianor to Kokrobite and so it does not speak well of us, as a nation at all.
A few days ago, I had to pass through Tema Station, the place where a major clean up exercise was conducted just fews days ago and it was very shocking to see the level of wanton littering that had taken place.
One begins to wonder if this whole exercise initiated by the President was worth it. People just do not care and are not willing to change their attitude towards sanitation.
We cannot continue like this and to win this battle against insanitary conditions in our environment, the NCCE must be resourced to embark on a serious educational drive. The MMDCEs must also be held accountable for sanitation lapses in their administrative areas, by making sanitation part of their KPIs among other innovative policies. This is one of the surest ways to overcome this sanitation challenge confronting us. God bless.
By Laud Kissi-Mensah
Features
Disqualified — Part 1
THE discussion lasted only ten minutes. Mr Philip Sampson, Eunice’s father, had asked to see him, and he was led to the sitting room for the first time. Mr Sampson indicated that he should sit down.
‘Yes, Kakraba. I know that you have been, er, friends with Eunice for some months now, and naturally, as her father, I thought it would be important to meet you, and to reach an understanding with you on, er, some basic issues. So, I hear you are a graduate in building technology. Now, tell me about what you do’.
‘Okay. I worked with the Electricity Company for two years after National Service. During that time I interacted with some lawyers and land surveyors on our project sites, so I suggested to some of them that we take some dilapidated buildings in some parts of Accra, rehabilitate them and find new owners. Soon after starting that I got a job as Project Manager with a group of development agencies who are executing projects in the Northern Region, so I have been balancing the two positions’.
‘I see. That sounds like a bold step. So is it going well, financially?’
‘Well, sir, I absolutely enjoy what I’m doing now. Financially, I would only say that I am a work in progress. A lot of what I’m doing now involves some risk taking, as it involves trust issues with land and property owners.
I am partnering with prominent lawyers and land surveyors, so I am not taking any serious risks. So currently I am doing okay financially, but it will take me some time before I reach the level where I can say I am comfortable financially.’
‘Okay. Now tell me about your parents’.
‘My father was an Agricultural Extension Officer, so we spent some time at several locations with him. He is now enjoying his retirement. And my mother is a retired nurse. I have three elder sisters, all married’.
‘So you live with your parents?’
‘Yes and no. My dad built his home on one acre at Pokuase, so he gave me one plot, and I have done a three-bedroom house, where I live’.
‘Okay, fine. Thanks for the answers. You see, in addition to my position socially, I spent many years in the diplomatic service, so I’m sure you will understand that I need to ensure that my kids, especially my daughters, maintain suitable relationships. For now I think it is fine that you and Eunice are friends. I’m sure you understand what I mean’.
‘Yes sir. I understand perfectly well.’
‘Great, okay, that would be all.’
Kakraba stood up, bowed and said thank you to Mr Sampson, and walked to the garden where his girlfriend Eunice, her mother Mrs Elaine Sampson and her two elder sisters, Yvonne and Emma, were seated, busily discussing some dresses being offered for sale online.
‘So,’ Mrs Elaine asked him, ‘you and Daddy had a good discussion?’
‘Yes, Ma. We certainly did. I really appreciate Dad for the discussion. It was really good.’
‘Great. Although he has met you here on quite a number of occasions, I think it is good that you have met for a chat.’
‘Yes indeed, Ma, and I really appreciate it. So Eunice, I will be on my way. I will call.’
Eunice led him to his car, and after driving off he exhaled and shook his head. Although he had long concluded that Eunice’s family were so snobbish that a future relationship with her would be problematic, this discussion, or was it interrogation, had virtually cancelled any likelihood.
Mr Sampson just told him, in no uncertain terms, that the Sampson family was so prominent and socially connected that a union between his daughter and him was undesirable.
He had a good relationship with Eunice. They shared some beautiful moments together, and often went out to entertainment joints, often with her three friends Marian, Patricia and Amanda. But Kakraba was often uncomfortable with their preferences.
Eunice regularly spoke about her family’s experiences during her father’s postings in Europe and Asia, and her three friends were always discussing the latest fashion trends, always noting the importance of placing themselves among the best-dressed ladies in town.
Eunice, her mother and siblings had indicated in several ways that he did not quite fit into their social standing. They had only said a mild ‘thank you’ when he brought them a goat or sheep and a generous amount of foodstuffs from the north every month.
But Kakraba did not really take it to heart, because they were quite inexpensive up north. Moreover, he always went to the food market and arranged with the truck drivers for a big package which was picked up by his buddy Paa John and delivered to his family and a few others, including the Sampsons.
By Ekow de Heer




