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We are endangering pedestrians

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A careful observation will reveal that pedestrians are daily interacting with vehicles in a manner that puts the lives of pedestrians in constant peril.

The pavements meant for pedestrians, are simply not available along some streets and at places where they are available, especially in the central business district of Accra, hawkers and traders have taken over.

The pedestrians going about their business have no option but to step onto the streets and walk along bringing them into close contact with vehi­cles. Any careless driving can result in injury or fatality.

We need to start valuing human lives because nobody knew about some 70 some­thing years ago that one day a boy called Nana Akufo-Addo will become president of Gha­na and if he had been knocked down by a vehicle, see how many children will have been deprived of Free SHS.

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Since I am a constituent of Ga South, I will draw atten­tion to that area. Driving along the Atta-Mills Link from old barrier towards Aplaku and beyond, there are no pavements and so pedestrians are compelled to walk along the edges of the street.

There is a reason why we make pavements and a reason why we make roads. Pave­ments are made to ensure pedestrians do not mingle with vehicles so their safety can be ensured.

It is never intentioned by any city planner that people and vehicles should interact in such close proximity as to endanger lives if a situation is created such that pavements are deliberately prevented to be created due to spaces not being made available by property owners along the streets and roads, then we are endangering the lives of pedestrians.

Another important thing that endangers the lives of pedestrians, is the neglect of road markings, particu­larly zebra crossings. Zebra crossing markings have faded out on a lot of streets or roads which makes a simple exercise of road crossing a hazardous venture.

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At such places where the zebra crossings are faded, drivers who are not regular users of that stretch just move at their normal speed ignoring pedestrians who attempt to cross the street or road knowing it is a designat­ed pedestrian crossing point.

Another issue worth men­tioning is the number of traffic lights that are not functioning in the city.

Traffic lights are supposed to regulate the flow of both vehicular and pedestrian traffic so as to guarantee the safety of all road users.

Therefore when they begin to malfunction, it puts the lives of drivers, passengers and pedestrian at risk. Mal­functioning street lights; that is another topic for another day.

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Education of road users is one of the surest ways of minimising if not eliminating completely the threat posed to pedestrians.

The rule is that, when a pedestrian steps on the zebra crossing, approaching vehicle has to stop for the person or persons to cross. However, that is not what the reality is.

Drivers on most occasions, would not observe this rule and drives through the cross­ing without stopping for the pedestrians to cross as re­quired by law.

Knowing how some people obtained their licenses in times past, it can be fairly as­sumed that, some drivers are simply ignorant of the driving regulations.

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A serious effort at educat­ing the driving public, will go a long way to reduce road fatalities due to pedestrian knock-downs.

Those drivers who have gone through a driving school are easy to spot out of the lot, by their approach to driv­ing at pedestrian crossings.

Those who also never went through any training are also easy to identify at pedestrian crossings.

By Laud Kissi-Mensah

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Unity and diversity of cultures about the African Catholic Chaplaincy in Finland

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Photo_Bishop Raimo_left_ and Fr Thomas
Photo_Bishop Raimo_left_ and Fr Thomas

On Sunday, October 11, 2026, it was the turn of Ghanaian Catholics in Finland to lead the singing in the church service of the African Catholic Chaplaincy in Finland (ACCF). 

It was indeed a spirit-filled feeling for worshippers present. And for the Ghanaian migrants, the occasion also brought back to them memories of church services in their home country, Ghana. 

The ACCF has a roster for each country/community to sing from time to time. Next Sunday will be the turn of the Nigerian community. Other communities that usually sing are the Kenyan/Tanzanian community, the Cameroonian, the Ugandan, group, etc.

Photo_Emeritus Bishop Teemu-left- and Fr Thomas

A powerful religious experience

The mass services of the Chaplaincy usually give a powerful religious experience and a display of cultural diversity, especially in occasions such as when the Bishop of Helsinki, Bishop Raimo Goyarrola, celebrated mass with the Chaplaincy on Pentecost Day, May 24, 2026. 

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There was a similar time of spiritual joy last month (September 27, 2026) when Emeritus Bishop Teemu Sippo, former Bishop of Helsinki, visited the Chaplaincy. Bishop Teemu was the main celebrant, assisted by the Chaplain, Reverend Father Thomas Otieno.

Last Sunday, Reverend Father Bernard Sor, a Ghanaian Catholic priest based in Austria, was the main celebrant in the mass service where he performed a rite of baptism. Fr Bernard had celebrated mass a few months ago when he visited his sister and her husband in Helsinki. 

Photo_Ghanaian Catholics procession

All these well-attended religious occasions indeed leave lasting memories. The homilies (peaching) by the priests usually emphasize religious tenets such as the importance of loving and serving God in truth, existing in peace with our fellow humans to promote unity in diversity, etc.   

Unity in diversity and a colourful display of cultures

The African Chaplaincy church services usually produce impressive displays of diverse cultures from different parts of Africa and elsewhere. The events are often spiced by rich cultural displays of dances and colourful attires which are a delight to watch. 

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Photo_Fr Thomas_Fr Bernard with Ghanaian Catholics

On special occasions, members of the Ghanaian Catholic community, in their gay and colourful kente attire and with adowa dance and music, usually lead the procession into the church. Other communities such as the Cameroonian, Nigerian, Kenyan and Tanzanian as well as Sudanese/South Sudanese groups also put up well-choreographed performances from their cultures.

The African Catholic Chaplaincy in Finland

The African Chaplaincy was founded on June 4, 2017, which was a Pentecost Sunday, in a Pontifical High Mass celebrated by Monsignor Emeritus Sippo S.C.I., the then Bishop of Helsinki, at the St. Mary’s Catholic Parish Church in Helsinki.

The Chaplaincy was created by Bishop Teemu in collaboration with the Diocesan body when they detected a great flocking of African immigrants to Finland, the majority of whom were Catholics. This was to give the immigrants a possibility to integrate into the Finnish society by worshiping as Catholics and in their African cultural identity. 

The responsibility of the Chaplaincy was given by Bishop Teemu to Father Dr Leonard Wobilla Shwei, who is thus the first Chaplain and ably led the Chaplaincy. He was succeeded a few years ago by Father Thomas Otieno, who continues to move the Chaplaincy forward. Thank you!

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GHANA MATTERS column appears fortnightly. Written in simple, layman’s terms, it concentrates on matters about Ghana and beyond. It focuses on everyday life issues relating to the social, cultural, economic, religious, political, health, sports, youth, gender, etc. It strives to remind us all that Ghana comes first. The column also takes a candid look at the meanings and repercussions of our actions, especially those things we take for granted or even ignore. There are key Ghanaian values we should uphold rather than disregard with impunity. We should not overlook the obvious. We need to search for the hidden or deeply embedded values and try to project them.

With Dr Perpetual Crentsil

perpetual.crentsil@yahoo.com

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The price of ‘I do’:  Why money honesty is the real marriage insurance –Part 2 

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She did not find out he was cheating. She found out he was drowning.

It was two weeks after their beautiful wedding. The jollof was still in the fridge. A loan officer called her number-not his-and politely asked, “Madam, please tell your husband to pay his overdue loan. We have been calling him.”

That was how she discovered her new husband had entered their marriage with a hidden debt of over GH¢ 40,000. No cheating. No other woman. Just a financial secret.

And that is how many Ghanaian marriages begin to die. Not with a shout, but with a secret alert on a phone.

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We prepare for the wedding. We do not prepare for the wallet.

What is money honesty?

Let me define it simply. Money honesty is not that you both earn the same. It is that you both know the same. It is the ability to sit down and say without fear:

“This is how much I earn.”

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“This is how much I owe.”

“This is how I was raised to see money.”

“This is what scares me about money.”

Financial transparency is not about control. It is about clarity. You cannot build trust on top of secrets.

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Many couples tell me, “Counsellor, we love each other, love will handle money.” I always answer, “Love is the car, but money honesty is the fuel. Love without honesty cannot move.”

How To Buy Your Marriage Insurance Today – My 5-Step Protocol

If you are engaged, newly married, or even 20 years in marriage, you can still fix this. At Counsellor Prince & Associates Consult—CPAC, this is what I give couples:

Step 1: The 90-Minute Money Naked Session.

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No phones, no blame. Each partner writes down on paper: Monthly income, monthly debts, monthly family obligations, savings, and your biggest money fear. Then you exchange papers. Read it. Don’t react for 24 hours. Just absorb.

Step 2: Create OUR Money, YOUR Money, My Money.

You need three pots. OUR money for rent, food, school fees, utilities, properties, and the like— joint contribution. YOUR money and MY money—a small agreed allowance no one questions. This stops the feeling of being controlled.

Step 3: The No-Secret Debt Rule.

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Agree from today: No new loan, no new hire purchase, no new family financial commitment above GHS 500 without telling each other first. Not permission, but information.

Step 4: Talk About Your Money Personality.

Are you a Spender or a Saver? Are you Risky or Safe? Most Ghanaian marriages are a Spender married to a Saver. Neither is wrong. But if you don’t understand your partner’s personality, you will call his saving “stinginess” and her spending “wastefulness.”

Step 5: Do a Monthly 30-Minute Money Date

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Not an argument date. Light, with tea. “How did we do this month? What worried you? What should we plan for next month?” Couples who do this divorce far less.

My Final Word

Before you say “I Do” at the altar, have pre-marital counselling and also have the money talk on the sofa.

Ask your partner:

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“If I lost my job today, how long can we survive?”

“What debt are you bringing into this marriage?”

“How much do you send to your family monthly and will that continue?”

If he or she gets angry that you asked, don’t get married yet. A person who is angry about accountability will be abusive about money.

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Marriage insurance is not bought at Star Assurance or Enterprise. It is bought in honest conversations when no one is watching.

The wedding costs one day. The marriage costs a lifetime. Don’t enter a lifetime contract and covenant with hidden costs.

You can still insure your marriage today.

Source:

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Counselor Prince Offei, CPAC’s founder, is a leading Mental Health Professional, Marriage Counsellor, Author, ADR Expert/Arbitrator, and Spectator Newspaper Columnist. He writes on relationships, marriage, parenting, special needs support, and their connection to mental health. For therapy, counselling, or enquiries, contact Counselor Prince & Associates Consult (CPAC) in Accra on 0559850604 / 0551428486.

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