Features
The Prophet (part 11)
Priscilla had gone away. She needed to pay an old debt, and the creditor had promised to visit violence on her whole family if she didn’t pay the GH¢700 by 8pm. Another woman was waiting in the other bedroom. He was about to join her when the voices started.
“You are here already?” Antubam said. “You deserted me completely as I went through the ordeal this morning.”
“Your own stubbornness got you into that situation. You must never approach those book people again. Do not get into any argument with them. Enjoy the money, the power and the women we have given you. You can never win.”
“And what about the man, Gidigidi.”
“The stick will give you all the protection you need. He talks a lot, and he likes fighting. But as you told him, he has no brains.”
“I need people to help me. The two girls were reliable, but they are gone. All the others are thieves.”
“They are thieves? And what are you? Remember that in the business you have chosen, there are many risks and dangers. We will try to help you. But you are very greedy’.
“The girl, Betty, told me that I will receive punishment sooner or later for deceiving people and for using the name of God. Is it true? Can you help me avoid this punishment?”
“Don’t worry about any punishment. Leave everything to us. We will give you all the protection you need. And by the way, the fetish priestess has made a request to Nana Kofi Broni to release you to her one day every month to keep her company.”
“That must be a very big joke. I will never, never again sleep with that old drunkard with rotten teeth. Never.’’
“She has already presented drinks at the shrine. If you don’t go, we are under instructions to fly you there by five o’clock and take you back home by six o’clock. If you don’t obey, your manhood will vanish and never return’.
“Have you people come to help me or torment me? Why can’t you find someone else to satisfy the old witch’s desires?”
“Next time you say such a thing again you will receive more lashes than you did last time. Start preparing for Sunday’s service. You are about to become the most popular prophet in Ghana.” The voices seized, and a strange silence seized the atmosphere.
Antubam was perplexed. What, he wondered, had he gotten himself into? He only wanted to grab that beautiful girl, Betty, marry her and have five or six beautiful children with her. But his desire for that girl seemed to have released a chain of confusing events.
Apart from the fiasco at the shrine for which he had to go and perform pacification rites at the shrine, he was compelled to have sex with that stinking old priestess. Her mirrors couldn’t bring up the image of Betty, yet she blackmailed him into having sex with her. And now the dwarfs want him to make that repulsive act a monthly ritual.
How annoying. But could he afford to lose his manhood? What would he do with the regular supply of two women a day? And how could he give birth to children? And what was he going to do with the threat from that fool of a competitor, Gidigidi? The stick provided by the Okomfo saved him on that occasion, but what would happen when he was eating, having a shower, or sleeping?
And now the dwarfs claim he was about to become one of the most popular prophets in Ghana. He was thrilled at the prospect. It meant more money, more power and control over people’s lives, and of course, more women. But at what cost? At the back of his mind, he felt an urge to go to Betty, confess everything to her, and ask her to help him start all over.
It was clear, Antubam thought, that a power far greater than Nana Kofi Broni was behind Betty. From their own mouths, the Okomfo, the stinking priestess and even the dwarfs had all indicated that Betty and her ‘book’ were too much for them.
But did it make sense to go to a girl you badly want to subdue and, having failed to achieve your aim, now go to her for help? How could a proud man like Kofi Antubam go through that? No, the cost of going to Betty was too high. He would continue to enjoy being a false prophet for now. Perhaps, if he got into trouble sometime in the future, he would go to her for help. But as for now, the show must go on.
Betty and Mary started work with Morrison Construction, and established a relationship that continued for many years. Completely satisfied with their honesty and hard work, Mr Morrison entrusted the acquisition and supply of materials in the Eastern Region to them, and concentrated on the other aspects of his work.
He paid for their admission to the University of Technology to undertake a sandwich programme in building construction, which they did online and on some weekends. They forgot about Antubam completely.
Kofi Antubam continued in the church business for many years. He became very popular for his miracles, and for several other things. On a few occasions police were called to the church premises to control his assistants who often exchanged blows over the sharing of money.
Quite a number of husbands confronted him for destroying their marriages, and he became known for raining insults on radio callers who asked him ‘stupid questions’. But he faced his main problem at home.
At first, he was only dealing with dwarfs who only spoke in shrill voices. But over time, all manner of creatures appeared before him, physically and during his sleep. On several occasions he tried to call or go to Betty, but the dwarfs restrained him. He sought solace in whisky and gin, and quietly hoped that Betty, or Mary, or Suzzie, would find a way to save him.
“That must be a very big joke. I will never, never again sleep with that old drunkard with rotten teeth. Never.’’
By Ekow de Heer
In recent years, the term “female rage” has gained significant traction, symbolising a collective shift in how women’s emotions are perceived and addressed.
This phenomenon is not merely a fleeting trend but a profound movement rooted in centuries of systemic injustices, personal betrayals, and societal expectations.
As women increasingly reclaim their anger, it is imperative to understand the multifaceted nature of female rage, its causes, and its implications for individuals and society at large.
The historical context of female anger
Historically, women’s emotions have been subject to dismissal, ridicule, and pathologisation. The term “hysteria,” originating from the Greek word for uterus, was used to describe women’s emotional states as irrational and uncontrollable.
This legacy of silencing and shaming has contributed to a culture where women’s anger is often suppressed or stigmatised.
However, with the rise of feminist movements, women are challenging these narratives, asserting their right to express anger and demand change.
The anatomy of female rage
Female rage is not a monolith; it is a complex and multifaceted emotion driven by various factors, including:
1. Societal expectations: The pressure to conform to traditional roles of passivity, politeness, and emotional labour.
2. Gender inequality and pay gaps: Frustration stemming from systemic discrimination in the workplace and beyond.
3. Sexual harassment and abuse: Trauma and anger resulting from pervasive violence and objectification.
4. Emotional labour and burnout: The unsustainable burden of managing emotions and responsibilities in personal and professional spheres.
5. Hormonal fluctuations: The impact of hormonal changes on emotional states, often overlooked or dismissed.
The power of anger: Reclaiming female rage
Far from being a destructive force, female rage can be a catalyst for change. When acknowledged and channelled constructively, anger can drive advocacy, policy reform, and resistance against inequality.
The #MeToo movement, women’s marches, and increased representation in politics are testaments to the power of collective female anger.
Addressing the Stigma: Towards a more inclusive dialogue
To fully harness the potential of female rage, society must address the stigma surrounding women’s anger. This involves:
1. Validation and recognition: Acknowledging women’s emotions as legitimate and worthy of attention.
2. Creating safe spaces: Providing platforms for women to express anger without fear of backlash.
3. Education and awareness: Challenging stereotypes and promoting understanding of women’s experiences.
4. Support systems: Offering resources and support for women dealing with trauma and systemic injustices.
Conclusion
The age of female rage is a moment of profound transformation, where women’s anger is no longer silenced but celebrated as a force for justice.
By understanding the roots of female rage and addressing the societal structures that fuel it, we can move towards a more equitable and compassionate world.
The journey is complex, but the destination-a society where women’s emotions are respected and their voices are heard is worth the struggle.
References:
[1] Chemudupati, P. (2022). _The Rage of Women: A Historical Perspective_.
[2] Traister, R. (2018). _Good and Mad:
By Robert Ekow Grimond-Thompson
Features
From panic to pass: how parents, teachers can help children beat BECE, WASSCE exam phobia- Part 1
Walk through any Junior High or Senior High compound in Ghana as BECE or WASSCE approaches and you will see it.
A bright girl suddenly quiet. A boy who led class debates now sleeping at his desk. A Form three student with stomach pains every Monday morning.
This is not laziness. This is academic stress. When left unaddressed, it hardens into exam phobia-overwhelming dread that pushes children into burnout, avoidance, and sometimes silence.
As a mental health professional who sits with these children and their parents at Counselor Prince & Associates Consult (CPAC) in Adenta Oyarifa-Teiman, I see the pattern clearly.
Research confirms it. Putwain and Daly (2014) found that high test anxiety predicts lower grades independent of ability. Zeidner (1998) showed that chronic academic pressure raises cortisol, weakens memory recall, and increases school dropout risk. The brain under fear cannot retrieve what it studied.
Understanding the storm: What academic stress really looks like
Exam phobia is not just “being nervous.” It shows up as headaches before mocks, sudden anger when books are mentioned, night-time insomnia, or perfectionism that ends in blank scripts.
Some children over-study until 2 a.m. and forget everything by 9 a.m. Others avoid books completely, scrolling phones instead. Both are distress signals. Dr Kenneth Ginsburg, a paediatrician specialising in adolescent resilience, notes: “Stress is not the enemy; feeling alone with stress is.” Too many Ghanaian children feel alone with it.
The home front: How parents and couples become safe havens, not extra pressure
The first antidote is at home. Structure beats shouting. Set a predictable study slot-same time, same place, with water and a light snack. Then protect sleep like you protect school fees. A tired brain fails faster than an unprepared one. Use the “15-minute start rule”: “Just sit for 15 minutes. If you still can’t, we close and try after a walk.” Often, starting is the hardest part.
Couples must watch their language. “Don’t disgrace us” plants fear. Replace it with “We see your effort. What part feels hardest today?” Praise process, not only position: “You revised three topics and asked for help—that is maturity.” Research by Dweck (2006) confirms that process praise builds resilience while outcome praise increases anxiety.
For caregivers, check your own anxiety. Children borrow our nervous system. If BECE makes you panic, they will panic. One parent grounds—keeps meals, prayer, and bedtime steady. The other pivots—talks to teachers, adjusts timetables, arranges counselling. Both protect rest. An empty cup cannot pour calm.
Resources
– Counsellor Prince & Associates Consult (CPAC): Award-winning Clinical Mental Health and Counselling Facility, accredited by the Ghana Psychology Council.
– School-Based Support: Speak to Guidance & Counselling units, or licensed school counsellors. E.g. Counsellor Blessing Offei – 0559850604 (School Counsellor).
– Contact CPAC for Parent Coaching/Counselling & Student Therapy: 055 985 0604 / 055 142 8486
