Features
The Ghanaian Diaspora and fake pastors
Today, I write about an issue I have been worried about for some time now. It is about how some pastors deceive other people, both at home and abroad.
My focus, however, is more on members of the Ghanaian Diaspora and how they are deceived and even duped by some pastors in Ghana. Please, do not get me wrong; I know there are many genuine and good pastors out there who help to solve people’s problems through powerful prayers and other kinds of support.
My point here is about false prophets or fake pastors who take advantage of others’ predicament to make claims and so-called prophecies in order to dupe unsuspecting people.
Highly religious
Many members of the Ghanaian Diaspora are highly religious. For example, in Europe research studies on religion and migrants indicate an increasing growth of the Charismatic or Pentecostal churches.
In Finland, the many emerging Pentecostal and Charismatic churches are dominated by Ghanaian and other African migrants or people who identify with their African roots.
Many Ghanaian migrants count on their faith and religious convictions and experiences to understand and explain their social realities, including difficult situations such as sickness and suspicions of witchcraft attacks.
Encounters with Pastors in Ghana
Aside their regular pastors, many members of the Ghanaian Diaspora also consult pastors (or even fetish priests) in Ghana to help them with prayers or incantations for spiritual help and protection.
There are many people who believe in men of God. But, I am sure that if you ask some migrants they will tell you many stories of having paid monies to pastors in Ghana only to realise later that it was not worth putting their trust in those so-called men of God.
Usually, the pastors would ask the migrants themselves or a family member of the migrant to give some money with which to work out a remedy for the problem facing the person in question.
Such so-called men of God can give some outrageous ‘prophecies’ in order to put fear in people and make them pay sums of money.
Desperation or fear of spiritual attacks
It is understandable that when one is faced with hardship or some unfortunate situation such as ill-health or loss of job and other opportunities, you become desperate and may seek help from pastors.
Some people are even of the view that the entrenched belief in spiritual things and supernaturalism, as others may term it, would always make people believe in the claims and activities of even fake pastors, no matter how distasteful
Ignorance
Some people think that there is too much ignorance and many people are simply vulnerable. Some people are of the opinion that ignorance is largely the cause. But the question is, is it all about ignorance? That is, do such bad pastors capitalise on merely the ignorance of the people?
How I wish it would not always be a case of people being simply gullible and following the fake pastors.
Occultism or hypnotism
But some people believe that the fake pastors carry out the bad things not just because the people are ignorant, but because the so-called men of God hypnotise their victims.
It is believed that many such pastors are into occultism and only use the name of God to cover up and deceive others. Otherwise, how else would they succeed in taking huge sums of monies from the victims?
To me, these bad pastors use psychology to hoodwink their unsuspecting adherents. No matter what it is, surely there is the need to prevent the duping activities of bad pastors.
Regulations and education
There is need for regulations to curtail such activities by the bad pastors whose untoward behaviours create distaste in society. Their actions undoubtedly create unpleasant perceptions about even the genuine pastors.
As for members of the Ghanaian Diaspora, I think many would heave a sigh of relief if they can find a way to avoid being swindled by fake pastors or that there are quick avenues for redress.
Some people have even suggested that our chiefs and queens should get involved in any action to check the activities of fake pastors who dupe people.
Finally, I wish the media would also play a key role in educating people. There is need for fearless media people who would probe into the activities of fake pastors rather than giving them attention and propagating the false messages of such so-called men (and women) of God.
Happy New Year to you all! Thank you!
By Dr Perpetual Crentsil,
Ghanaian lecturer,
The University of Helsinki in Finland
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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