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Some African female trailblazers and how they made it
As more women lace their boots to hit the ground running in 2022 and beyond, we take a trot across the continent and put together short stories of some African women who continue to blaze the trail in their respective sectors.
Salima Mukansanga
First is Salima Mukansanga, Africa’s first woman to officiate as centre referee at the Africa Cup of Nations. The 33-year-old Rwandan is one of the four female match officials selected for the tournament which kicked off on January 9, 2022, in Cameroon.
She became the first-female centre referee since the inception of the tournament, making history in the match between Zimbabwe and Guinea.
She had previously officiated at the 2020 Olympics in Tokyo, Japan; 2019 Women’s World Cup in France, 2018 female under 17 World Cup, Under 23 Olympic qualifiers, Africa Women’s Nations Cup, CAF Women’s Champions League, Rwandan League matches, among others.
Salima Mukansanga was listed among the 63 officials at a tournament hosted in Cameroon. Carine Atemzabong (Cameroon), Fatiha Jermoumi (Morocco), and Bouchra Karboubi (Morocco) were the other three females worked as assistant referees.
Precious Sibalo
From working as a waitress, she rose through the ranks to become a Commercial Pilot.
She is a former Cabin Crew at Qatar Airways and holds an Airline Transport Pilot Licence (ATPL) from 43 Air School, South Africa. Her late mother had her at age 17 and she was raised by her grandparents.
At age 17, she also had a child and immediately relocated to South Africa because she could no longer proceed to the University. Upon arriving in South Africa she worked as a waitress, but all this could not stop her from achieving her dream.
“I used the job of a waitress as a stepping stone. Some people will always say I will never take this job; take it and use it as a stepping stone.
“Work with excellence and cultivate your knowledge because knowledge is power. The waitress job took me to Dubai and paved a way for my job at Qatar Airways,” she said.
Precious is currently working on her Flight Instructors Rating and flying to build hours in South Africa, in an effort to achieve her next goal – flying big planes at Qatar Airways.
Sinethemba Masinga
She is a second-generation farmer and has been involved in farming from a young age, working closely with her parents. Her farm produce include – nuts, yams, sweet potatoes, dry beans, green beans, eggplant, green peppers, tomatoes, pumpkins, among others.
As Director of the farm, she is involved in the day to day manual labour on the farm.
“If I’m not monitoring basic tasks like fencing, fetching water and supervising harvesting, I keep also the records of the farms accurate and up-to-date.
“I handle our business account to manage all our monthly expenses and payrolls and make sure the profits we make are used for emergencies or saving towards resources for labour on the farms,” she said.
She believes “the only way for more young women to be involved in farming is to change their minds.”
“Farming is for everyone and should not be associated with any gender. There are no limits to the positions women can fill in the agricultural sector. The sky is the limit; young women should go grab those opportunities, break the chains to motivate and create jobs for the generations to come,” she said.
Maud Chifamba
Born in abject poverty, she is now a Chartered Accountant, Education Content Creator and Advocate. At age 14, she became one of the youngest University students in Africa.
She obtained a Bachelor of Accountancy (Honours degree) at age 18 and a Master of Science (MSc) in Accountancy at age 20 from the University of Zimbabwe.
Chifamba lost her father when she was just five years old. Her mother was suffering from cancer and she could not take care of her younger brother.
When she was in grade ‘3’ in 2005, she was mistakenly given a grade ‘4’ exam paper but managed and scored 100 per cent. The same year, she requested for a grade ‘5’ test paper and passed with distinction. She went on to finish grade 7 at the age of nine.
In 2009, Chifamba did not have money for high school, she studied on her own and completed her Ordinary Level in just two years. She was later identified by the Ministry of Education and awarded financial assistance for her A levels.
She lost her mother in 2011 but against all odds, at age 23, she qualified as a Chartered Accountant from the Institute of Chartered Accountants of Zimbabwe and certified as a Public Accountant by the Public Accountants and Auditors Board, Zimbabwe.
— WomenPowerAfrica
By Spectator Reporter
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Is the “Rev” title biblical?
In many Ghanaian churches, pastors are often introduced as “Reverend” or simply “Rev.”
The title is seen as a mark of respect, yet its biblical basis continues to stir debate.
While some Christians argue that it is a harmless way to honour church leaders, others insist it is unbiblical and should not be used at all.
Those who question the title usually point to the Bible itself. Nowhere in Scripture did Jesus or the apostles use “Reverend” for themselves or for one another.
Instead, they addressed each other as “brother” or “servant.” In Matthew 23, Jesus even warned his followers not to seek titles such as “rabbi” or “father,” teaching that all believers are equal under one God.
Critics also note that Psalm 111:9 describes God’s name alone as “holy and reverend” in the King James Bible.
To them, this means the word should be reserved for God, not for human beings. Others go further, citing Job 32, which cautions against giving flattering titles to men.
For such voices, the modern use of “Reverend” risks elevating pastors beyond what the Bible prescribes.
On the other hand, defenders of the title argue that it is not meant to replace God’s reverence but simply to acknowledge a minister’s role.
In many churches, “Reverend” is given to ordained ministers who have undergone training, much like the way a doctor is addressed as “Dr.”
The Bible itself, they point out, encourages believers to honour their leaders, with 1 Timothy 5:17 stating that elders who direct the affairs of the church well are “worthy of double honour.”
In this sense, the title is seen as a formal courtesy rather than a theological statement.
Supporters remind critics that Christianity does not operate in a vacuum but within cultural settings.
In Ghanaian society, respect for elders and authority is central to social order. Just as chiefs are addressed with titles such as “Nana” or “Togbe,” many Christians believe it is fitting to extend a similar courtesy to church leaders.
In their view, calling a pastor “Reverend” reflects Ghanaian values of honour and respect, and does not amount to worshipping a human being.
Yet the debate is far from settled. Some argue that the title has been abused, with individuals presenting themselves as “Reverend” without any proper training or accountability.
Calls have even been made for the regulation of church titles to prevent confusion and protect the credibility of ministry. Others, however, see no harm in its continued use, so long as it is not taken beyond what Scripture allows.
At the heart of the matter lies a bigger question: should Christians stick strictly to biblical language when addressing their leaders, or is it acceptable to adapt titles as society evolves?
The conversation is not just theological but cultural, touching on how Ghana balances respect for tradition with the authority of Scripture.
The debate over the “Rev” title is therefore not one with easy answers. What is clear, however, is that it forces us to reflect on how we show honour, how we interpret the Bible, and how faith interacts with our cultural practices.
As the discussion continues in church pews and on social platforms, we ask you: should pastors and ministers be called “Reverend,” or should Christians abandon the title altogether?
By: Jacob Aggrey
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Police confirm arrest of two suspects in Asankrangwa murder case
The Western Central Regional Police Command has confirmed the arrest of two men in connection with the fatal stabbing of a 20-year-old man at the Asankrangwa Education Area on Sunday, August 17, 2025.
In a statement signed by the Head of the Public Affairs Unit, ASP Beatrice Turkson, the police said preliminary investigations revealed that the deceased was chased and stabbed multiple times by a group of people.
The incident is believed to have stemmed from a misunderstanding between the deceased and one of the suspects, identified as 36-year-old Kwasi Opong.
According to the police, swift action led to the arrest of Opong and another suspect, 23-year-old William Francis Osei. Both are currently in custody assisting with investigations, while efforts are underway to apprehend another suspect who is still on the run.
The police noted that the body of the deceased has been deposited at the Asankrangwa Catholic Hospital morgue for preservation and autopsy.
“The Command assures the public that all persons connected to this heinous crime will be brought to justice,” the statement said.
The police appealed to the public to provide any information that could assist in the ongoing investigations.
By: Jacob Aggrey
