Hot!
‘Removal of tax on locally manufactured pads insignificant
Ms Osam
The removal of tax on locally manufactured pads by the government is insignificant, the Managing Director of Reflo Company Limited, producers of Reflos sanitary pad and baby diapers, Ms Rebecca Osam,has said.
This, she said was due to the fact that only a small percentage of pads used were produced locally. She said majority of the productswere imported.
Consequently, she proposed that government should consider removing taxes on imported sanitary pads to make them affordable.
Ms Osam said this in an interview with the Spectator in Accra last week.
The Minister of Finance, Mr Ken Ofori Atta in his budget statement to Parliamentlast week announced that locally manufactured sanitary pads will no longer attract Value Added Tax (VAT).
He added that government would be scrapping import tax on raw materials for thelocal manufacture of sanitary pads.
But Ms Osam said the removal of VAT on locally produced sanitary pads would positively benefit only local producers.
However, she said since a small fraction of sanitary pads used were produced locally, the tax relief would not be felt by the users.
“Majority of sanitary pads are being manufactured internationally and importerswould still bear the VAT cost, thereby affecting their final prices.”
“I will continue to advocate the removal of taxes on all sanitary pads. These are essential products for women, not luxuries,” Ms Osam said.
Meanwhile in an interview with a cross section of women in Accra, they lauded government’s idea of zero tax on locally made sanitary pads, saying “we hope the market women will reduce the prices of locally manufactured pads.”
Ms Naomi Agyeman, a National Service Person with the National Petroleum Authority (NPA) said it was a good idea for government to remove taxes on locally manufactured pads.
She was of the view that it will help reduce the price and also be affordable for the less privileged and students.
She urged local manufacturers to either maintain or improve the standards of the pads to increase its presence on the market.
Ms Veronica Adwoa Mensah, a student said, “I think that is a good step taken by the government. As females, pads are very important for us and it becomes difficult for us to purchase when the prices are high.”
She was optimistic that with the zero tax, prices of locally manufactured pads will be reduced and also urged government to consider taking taxes off imported sanitary pads too.
Ms Pamela Davodzie, a student, said she will definitely purchase locally manufactured pad when the quality is good at the expense of the foreign ones
By Elizabeth Agyeibea Ackon
Hot!
Is the “Rev” title biblical?
In many Ghanaian churches, pastors are often introduced as “Reverend” or simply “Rev.”
The title is seen as a mark of respect, yet its biblical basis continues to stir debate.
While some Christians argue that it is a harmless way to honour church leaders, others insist it is unbiblical and should not be used at all.
Those who question the title usually point to the Bible itself. Nowhere in Scripture did Jesus or the apostles use “Reverend” for themselves or for one another.
Instead, they addressed each other as “brother” or “servant.” In Matthew 23, Jesus even warned his followers not to seek titles such as “rabbi” or “father,” teaching that all believers are equal under one God.
Critics also note that Psalm 111:9 describes God’s name alone as “holy and reverend” in the King James Bible.
To them, this means the word should be reserved for God, not for human beings. Others go further, citing Job 32, which cautions against giving flattering titles to men.
For such voices, the modern use of “Reverend” risks elevating pastors beyond what the Bible prescribes.
On the other hand, defenders of the title argue that it is not meant to replace God’s reverence but simply to acknowledge a minister’s role.
In many churches, “Reverend” is given to ordained ministers who have undergone training, much like the way a doctor is addressed as “Dr.”
The Bible itself, they point out, encourages believers to honour their leaders, with 1 Timothy 5:17 stating that elders who direct the affairs of the church well are “worthy of double honour.”
In this sense, the title is seen as a formal courtesy rather than a theological statement.
Supporters remind critics that Christianity does not operate in a vacuum but within cultural settings.
In Ghanaian society, respect for elders and authority is central to social order. Just as chiefs are addressed with titles such as “Nana” or “Togbe,” many Christians believe it is fitting to extend a similar courtesy to church leaders.
In their view, calling a pastor “Reverend” reflects Ghanaian values of honour and respect, and does not amount to worshipping a human being.
Yet the debate is far from settled. Some argue that the title has been abused, with individuals presenting themselves as “Reverend” without any proper training or accountability.
Calls have even been made for the regulation of church titles to prevent confusion and protect the credibility of ministry. Others, however, see no harm in its continued use, so long as it is not taken beyond what Scripture allows.
At the heart of the matter lies a bigger question: should Christians stick strictly to biblical language when addressing their leaders, or is it acceptable to adapt titles as society evolves?
The conversation is not just theological but cultural, touching on how Ghana balances respect for tradition with the authority of Scripture.
The debate over the “Rev” title is therefore not one with easy answers. What is clear, however, is that it forces us to reflect on how we show honour, how we interpret the Bible, and how faith interacts with our cultural practices.
As the discussion continues in church pews and on social platforms, we ask you: should pastors and ministers be called “Reverend,” or should Christians abandon the title altogether?
By: Jacob Aggrey
Hot!
Police confirm arrest of two suspects in Asankrangwa murder case
The Western Central Regional Police Command has confirmed the arrest of two men in connection with the fatal stabbing of a 20-year-old man at the Asankrangwa Education Area on Sunday, August 17, 2025.
In a statement signed by the Head of the Public Affairs Unit, ASP Beatrice Turkson, the police said preliminary investigations revealed that the deceased was chased and stabbed multiple times by a group of people.
The incident is believed to have stemmed from a misunderstanding between the deceased and one of the suspects, identified as 36-year-old Kwasi Opong.
According to the police, swift action led to the arrest of Opong and another suspect, 23-year-old William Francis Osei. Both are currently in custody assisting with investigations, while efforts are underway to apprehend another suspect who is still on the run.
The police noted that the body of the deceased has been deposited at the Asankrangwa Catholic Hospital morgue for preservation and autopsy.
“The Command assures the public that all persons connected to this heinous crime will be brought to justice,” the statement said.
The police appealed to the public to provide any information that could assist in the ongoing investigations.
By: Jacob Aggrey
