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Rap, reggae, the church

Evangelsing to the youth should preserve the sanctity of the temple

The young Guatemalan Catholic priest has gone far in changing the face of Catholic worship in his homeland, using rap preaching, rap music and rap prophecies. Obviously, the man is in the wrong profession.

Many of his countrymen think that the man who behaves like Tic Tac should have been Guatemala’s award-winning top hip-hop artiste and not a minister of the word. Imag­ine Gyedu-Blay Ambolley doing the ‘Zimigwado’ on the pulpit and admin­istering the communion.

When he first introduced rap into Christian worship, many in his con­gregation thought the Guatemalan priest had gone ‘ment,’ precisely gone ‘mental.’ Far from it, the man is pretty sane and is drawing youngsters from far and near with his rap deliv­ery, the staccato power-packed gospel message.

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TEMPTATION

First of all, some in his congrega­tion were tempted to think that God and Jesus did not understand rap and anyone who rattled in rap language was merely wasting his time. God wasn’t going to understand what he (or she) was saying, much more an­swers his prayers.

But of course, rap prayers are being answered in Guatemala and the rap mass celebrations still go on. The Guatemalan revolution in Catholicism is fast catching up but the conserva­tive hardliners don’t ‘dig’ the idea.

They reckon that if the young priest had been born in the last two centuries, the Catholic Church room would today be exactly like a rock concert hall with the mass servers break-dancing behind the Catholic Fa­ther, while he is offering the commu­nion for the forgiveness of sins.

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One really would wonder what type of music Jesus would like if he was alive today. Probably he’d take a liking to traditional Sikaman gospel highlife. That would be the nearest to what is sang in heaven.

No doubt Peter would go in for funk, may be gospel funk, and by all means Judas would stick to reggae. That in no way means that reggae is evil music, but taking the profile of Judas, he’d be someone who’d thump his feet to the Jah rendition, “One Love.”

The man’s betrayal of Jesus was merely business as far as he was con­cerned. Music had nothing to do with it. Thirty pieces of silver, if melted into cedis today is a fortune the dis­ciple’s greed couldn’t resist. Today, people are doing exactly what the man did – selling their own children, their nephews and nieces for pittance. I hear someone was even going to sell his own mother until the law caught up with him. To sell your own mother? Leave her alone and come and sell Kwame Alomele!

The world is going pieces but if Jesus were alive today, his disciple James would have chosen between jazz and burgher highlife. John would go for the cool numbers just like Andrew. Certainly, Bartholomew and Thomas would go for Congo!

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In centuries past, composers of renowned songs performed to hail Je­sus, notably George Frederich Handel composed “Unto Us A Child Is Born” and songs like “Every Valley Shall Be Exalted in praise of the Lord Jesus, called the Christ.

Johann Sebastian Bach’s “Jesus Joy of Man’s Desiring” was another classic gospel tune of the time which proba­bly earned him the Father of Modern Music accolade. Talk about Beethoven (arguably the most talented compos­er), Mozart (the most intelligent), and you’ll understand the celestial and Halleluyah inspiration of their compo­sitions.

FAITHFULS

Those were the days when fellow­ship was a solemn occasion of hymn singing, choral music and sober ser­mons preached on morals.

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Penteco-charismatism began when some faithfuls saw that what hap­pened on Pentecost Day as recorded in the Acts of the Apostles was totally sidelined.

On that day, those present spoke in varied tongues, many rattling in Ada-Krobo, Ewe and Gomoa-Fanti when they hailed from Judea, Jerusa­lem, Nazareth and the rest.

It was a phenomenon unprece­dented in Christian history, yet totally ignored by emerging churches like Catholic, Presbyterian, Methodist, and Evangelical Presbyterian.

One of the reasons why we have two Evangelical Presbys is the fact that one believes in tongue- speaking and other attributes and manifesta­tions of the Holy Spirit and the other doesn’t. In other words, one is charis­matically inclined, the other tradition­ally enshrined.

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HOLY SPIRIT

One sticks to traditional hymn singing, the other takes to fervent praise-and-worship sessions to literally invoke the Holy Spirit. The issue of doctrine is central to the split, and so long as doctrinal differences cannot be reconciled, coming together can only be a pipe-dream.

Of course, the role of music in the spread of the word cannot be de­nied. But more and more, the idea of bringing in floating youths to worship is also distilling the notion that the kind of secular music in vogue must be ‘christianised’ as a way of magnetising the youngsters.

The question here is, if rap or hip-hop is used to draw in the youth, would they be coming to fellowship because they genuinely want their souls to be saved or because they want to do their ‘monkey- things’ also in church as they do elsewhere?

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If we do not present the gospel to the youth exactly as it is, then very soon, the latest dance style of very dubious origins will be released in the church room rather than in the dance hall.

The enthusiasm of evangelising the youth must be tempered with the need to preserve the sanctity of the temple, reverence for order, the comportment and deportment of those who leave their homes to go and worship. Greetings!

This article was first published on February 1, 2003

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Farmers, fund and the mafia

The notion some people have about the Sikaman farmer can be amusing. It is the belief of some that immediately a struggling farmer manages to grab a loan, the first thing he does is to invite his abu­sua (kith and kin) home and abroad.

He organises a mini-festival using palm wine mixed with Guinness as the first course. There and then he announces that he is no longer a poor man; in effect he has ceased to be the close buddy of Mr John Poverty.

The ceremony will be consum­mated with singing and breakdance, a brief church service, drama and poetry recitals.

At least three bearded goats complete with moustache and four cockerels would be sacrificed in vari­ous recipes to celebrate the farmer’s broken alliance with poverty. Some would end up as fufu and light soup, grilled chicken, toasted mutton and smiling goat-head pepper soup. In short, the loan was well taken and well utilised.

The farmer’s prosperity begins right from the stomach. His idea is that if you don’t prosper in the stom­ach, there is no way you can prosper outside it.

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Some farmer are ‘wiser’ though. When they get the loan, they prompt­ly look for new wives. They can no longer continue enjoying one soup everyday like that. Variety is the spice of life! A new wife would bring new zest, new hope and heavenly glary into the farmer’s life. Most impor­tantly the new wife would bring more action into his waist.

So the loan goes indirectly into promoting physical exercise for the human waist instead of the expansion of the farm, purchase of new equip­ment and improved seeds. Farmers of this nature are jokers, not farmers.

Is it probably because of these whimsical reasons that the banks are reluctant to grant loans to farmers? Obviously with the celebration of mini festivals and the installation of new wives, it is unlikely bank loans can ever be repaid. Of course, farmers who are more concerned about their libido can only be experts in re-sched­uling loan payments and not in paying back loans.

Banks are very much concerned about getting their monies back with interest whenever they give out loans. So they demand collateral security as a requirement for the granting of loans. Some farmers actually don’t have anything they can put up as collateral except their hoes, cutlasses and wives. So they struggle through life, not going and not coming.

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I do not blame the banks for not granting loans to those who cannot put up collateral. But what about those who are very serious farmers and can put up collateral. Should they also be denied?

Farming is seasonal and a farmer may need a loan only within a certain period to grow crops or breed birds. When the period elapses before the loans are granted, farmers are tempt­ed to misapply the money because it lies idle. In fact, with idle money lying around, the farmer may be tempted to ‘purchase’ a new wife.

It goes without saying that farmers need money but for specific periods when the banks apparently do not take into consideration. Within three months in a year (main cropping season), a crop farmer must plant, nurture, harvest and sell. He applies for a loan and takes nine months or is not even granted. Meanwhile the money lies under his bed waiting to be enjoyed. Not all farmers are angels.

Now, If the government has seen and acknowledged the importance of farmers in national development and has instituted a Farmers’ Day which is a public holiday during which farmers are awarded, then government might as well also do something about fund­ing for our serious farmers, at least the award winning ones to expand and grow since bank loans are not readily available.

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Lama of Site 21, Tema, a man of great learning and of vision, has just been telling me that when a farmer gets an award, it means he knows his way about his job, is serious and diligent. According to him, most likely that such a person would also be investment-conscious and judicious in the use of his resources, and not interested in enstooling a new wife.

If government can set up a fund to assist, not with cash but by way of inputs, most of our farmers who have not had any assistance to propel themselves above sea level would be most thankful.

Interview a few award-winning farmers and they would tell you their palaver. The Overall Tema Municipal Farmer Mr Ellis Aferi and his wife Mrs Rosemary Aferi, began their Soka Farms Complex with ten fowls. The pig (a sow), was sent to a farm on a cart to be serviced and brought back breeding.

His piggery is now a real mod­el of inspiration. “We started right from the scratch without any bank loan or financial assistance from any quarter. We placed our trust in labour, hard work and the advice of extension officers. Today we have a large piggery, poultry breeding house, mushroom and snail quarters, fishpond and beehives aside the rabbits we breed. All these without a penny from anywhere,” Mr Aferi told me just last week.

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However, he bemoaned the current situation farmers are facing “We have exploited our creativity, our imagi­nation and our muscles. There is a limit to productivity using only human labour and ingenuity. We now want to grow bigger but without funding there is little we can achieve in our bid to grow and develop.”

Mr Aferi like, his colleagues, uses about one ton of wheat bran to pre­pare feed for his birds, pigs, snails and fishes every week. When Food Complex was in operation, they had their wheat bran without problem. Today, there are mafia connections in the wheat bran trade.

According to all the livestock farmers I’ve spoken to, it is hard to get wheat bran from GAFCO or Irani Brothers directly. They allege that the companies prefer to sell to some wealthy women and top business-men who can buy wheat bran on condition­al basis (that is together with flour and other products of the companies), than to farmers.

Then these women and business­men through their agents resell the bran to the poor farmers at cut-throat prices. I don’t think the system is be­ing fair to farmers. It is indeed a trag­edy for the farmers who through their sweat and blood the nation is fed.

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“We protest heart and soul,” one farmer yelled at me as if I was re­sponsible for their plight. “How can I feed my birds and pigs satisfactorily if I cannot get wheat bran at the fac­tory price? We disagree that because we are poor, things should be made difficult for us. The rich must not be allowed to exploit us like that.”

The proprietor of Soka Farms, Mr Aferi, for instance has risen from the discomfort of the dust and hardness of the earth to such an enviable height to be an award winner who now holds seminars for farmers, students and officials of organisations on his farm near the Ashiaman-Michel Camp bar­rier. He must be propped up, even if not with money with inputs on credit basis.

The government must think about setting up a special fund for such indi­vidual farmers to grow, while prevent­ing them from cheats and those in the cloak of the mafia.

This article was first published on Saturday, September 21, 1996

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Mystery surrounding figure five

There seems to be something mysterious about the figure five or numbers ending in five. A few days ago I realised it was June 3, so I called my brother-in-law, to talk about his narrow escape from the disaster which occurred at circle in 2015.

It is a date that reminds the family each year of the goodness of the Lord every year since the incident. My brother-in-law had been standing and chatting with some friends at one of the shops that got burnt less than an hour before the incident happened.

Therefore for us as a family, we cel­ebrate that day as a day of deliverance of one of us even as we sympathise with those who lost loved ones in that fire disaster. Later on after I finished talking to my brother-in-law and was reflecting on the incident and issues around it, another incident early on in that same year, came to mind.

The incident had to do with an air disaster in Europe and I began won­dering if the number five in the figure 2015, had something to do with it.

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Reports came through that a Lufthansa flight from Barcelona in Spain, flying to Germany, had disap­peared from the radar around the Swiss Alps and that a search was being organised to try and locate it.

The result of the search established that the aircraft had crashed. What is even sad about this incident are the issues that led to its occurrence. Investigations conducted after the crash revealed that, it was deliberate­ly caused.

It was revealed that, the pilot steeped out of the cockpit to go to the washroom. The co-pilot locked the door so no one could enter the cockpit without him opening it.

He then proceeded to set the air­craft on autopilot to crash the plane. When the Pilot realised that there was something wrong with the plane he rushed towards the cockpit, only to realise that it was locked.

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He banged on the door to no avail. They tried contacting the co-pilot but he would not answer. Nothing in this world will be more painful than to see death coming and being helpless to prevent it. They could do nothing until the plane crashed.

A former girlfriend of the co-pilot revealed later to the investigators that he once told her that one day, he would do something that the world will forever remember his name. It came out later also, that he was told by his Doctor not to fly a plane again until his medical condition improves.

Apparently he had a mental prob­lem but he kept it to himself and his employer never knew anything about his condition and he sadly killed high school students, about 60 from the same school, returning home from an educational tour in Spain.

This is one thing I have been praying against and I can imagine the grief of the parents of these students who tragically lost their lives.

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In 2005, there was Hurricane Katrina which brought in its wake such a huge devastation in the United States. In that same year, an earthquake oc­curred in Kashmir resulting in over 86,000 people losing their lives, again note the last digit of the figure 2005.

I am therefore inclined to believe that we need to intensify prayer this year, 2025 to avert disaster. History has a way of repeating itself. Until I grew up, especially at the second­ary school level, I wondered why we should study history and that apart from it being a reminder of dates on which certain events occurred, there was really no use for it.

I now know better that it is the basis for forecasting future events. Our teachers did not help us by not telling us the importance of history, maybe I would have become the National

By Laud Kissi-Mensah

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