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Proving your English language skills

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Recently, someone asked me about English language requirements for international students who want to gain admission for a programme in a Finnish university.  

I did a simple search from the internet and came across some information I would like to share here today.

International Master’s programmes

As I said some time ago, I do not have any figures to show how many foreign students gain admission into Finnish universities. But, I can say that there are quite huge numbers of non-European students wanting to pursue further education in Finland.

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On the website of the University of Helsinki is the information that when you apply to their International Master’s programmes in English or to their multilingual Master’s programmes with English as the language of the degree, you must prove your language skills in English (see www.helsinki.fi).

According to the website, there are particular ways that are regarded as accepted methods of proving your English language skills.

Statements issued by individual language teachers or universities’ own language test scores are not accepted. This is because the statements cannot be compared with standardised language tests, according to the instructions for the Master’s programme applications for 2022 (which ended in early January this year). 

Accepted methods of proving language skills

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According to information on the website there are a number of methods for proving your English language skills.

The IELTS (International English Language Testing System) is one such method for testing the language skills of a prospective student. The minimum requirement for the IELTS is an overall score of 6.5, with a minimum score of 6.0 in the writing section.

The other method is the TOEFL (Test of English as a Foreign Language). In this, the student has to score 92 in the internet-based test (IBT), with a minimum of 22 in the writing section.

There is also the revised Paper-delivered Test of the TOEFL which should have a minimum score of 20 in the listening section, and a minimum of 22 in the writing section. The information says that both the Home Edition and Paper Edition of TOEFL IBT are also accepted.

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Other options: Commonwealth countries and English

Some time ago, someone asked me whether an exemption could be given to prospective students coming from the Commonwealth countries where English was the official language or medium of instruction throughout schooling.

The person thought this would be one good option as happened in some places.

In fact, I have no idea what exemptions are there and whether such a consideration can be given to students from Commonwealth countries.

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I advise that prospective applicants should find out from the faculties or departments and the programmes that they are interested in studying in Finnish universities. Thank you.

By Perpertual

Contact: perpetualcrentsil@yahoo.com

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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