Connect with us

Features

Political Valentine

Published

on

LATELY it has become pretty difficult to distinguish between a Valentine fan and a Asante Kotoko supporter. The red colour is the veritable point of confusion.

Sikaman Palava
Sikaman Palava

Sometimes you are lucky to meet a Valentine celebrant who is also a Kotoko supporter. You can be sure that such a character will wear a red dress, red hat, red shoes and sport a red moustache. Certainly he is not a lunatic. The guy knows what he is about.

The problem with Valentine in Sikaman is that it has defied all manner of definitions. Even some people think it is a yam festival. So they procure palm oil to go with it. And why not? Isn’t palm oil red?

Others think it is a day of love, where love, properly but misguidedly defined, means sex. So they go from one drug store to another buying all sorts of condoms including Rough Rider and ‘Wo Ye Mecho’. Some go booking hotel rooms a day or two earlier. On February 14, those rooms will be turned into surgical units for the dissection of Valentine fools, those who mistake the occasion for fornication and adultery.

This year, the celebration of Valentine is taking a political turn. People say they will be demonstrating against something called Representation of People’s Amendment Bill (ROPAB). You can be sure that the demonstrators will be in pure red all over.

Advertisement

The funny thing about this bill is that it is the darling idea of one political party and snake venom for another. It all has to do with Ghanaians abroad, whether they are domiciled in Libya or Morocco or languishing in Iceland or Greenland.

If passed, this bill will enable them all to vote in general elections. The New Patriotic Party (NPP) government wants it passed while the National Democratic Congress (NDC) and Convention People’s Party (CPP) do not. They claim it could spark an inferno, a conflagration (many apologies to Arnold Quainoo).

These days, we are not hearing many Big English that are political in form and content. In the days of Jerry Rawlings, the English Language was much vibrant, spoke with revolutionary zeal, sometimes with military enthusiasm.

And when the famous historian and ex-presidential aspirant, Professor Adu Boahen, delivered his famous “Men on Horse Back” lecture, General Arnold Quainoo quickly delivered a rejoinder on the spot, promising an ‘inferno and conflagration’ if anybody wanted to change the status quo. He spoke in a voice of thunder, which some nearly mistook for an earthquake. Today, democracy has watered down the use of political bombast and militant grandiloquence to convey thought and intention.

Advertisement

Now ROPAB has taken centre stage and time and energy are expended on debating the pros and cons. The opposition parties, mainly NDC and CPP, think the law may cause confusion if it is implemented. NPP, on the other hand, think it is a romantic bill that will be even more romantic if passed and implemented. What is more Valentinic than making your brothers and sisters abroad voting alongside those at home to elect the country’s leadership, especially when the constitution endorses it?

Now, the NDC is saying over and over again that they do not object to the passage of the bill, but why pass a bill whose implementation could be problematic? They claim that disputes could arise in foreign lands over the authenticity of ballots, which could bring the outcome of elections into doubt.

Well, political jargons, theories and theorems have been invented to properly argue the knotty points, and people have already developed hypertension over this bill. Some have suggested a referendum; others have insinuated the use of lots (as in the Bible) to determine the issue.

In the midst of these, a new political party is alleged to have been formed. Very interesting developments lately. The ‘Daily Guide’ says it is Democratic Freedom Party (DFP).

Advertisement

Well, forming political parties is in the interest of democracy. Views in any democratic dispensation must necessarily be divergent to deepen the concept of democracy. It is exactly like in religion. The more churches split, the more Christianity is likely to spread further afield. So the split in churches must be welcomed rather than condemned, because no one church can save all mankind. The message of God must be propagated by binary fission and not by mere evangelistic diffusion.

So it is coming to pass that rumours of a third force are coming to some reality. But in all these, what amount of time and energy is expended in discussing on radio the basic needs of Ghanaians—food, clothing, and shelter? About only 10 per cent is spent on these. The rest is politics, politics, and politics. Is that the way forward?

This article was first published on
Saturday February 11, 2006

Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27

Continue Reading
Advertisement

Features

International character of Ghanaman and more

Published

on

Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

Advertisement

When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

Advertisement

Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

Advertisement

Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

Advertisement

These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

Advertisement

This article was first published on Saturday September 5, 1998

Continue Reading

Features

The architecture of existence: How we live and die

Published

on

​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

Advertisement

​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

Advertisement

2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

Advertisement

​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

Advertisement

​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

Advertisement

​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

Advertisement

The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

Advertisement

Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

Advertisement

The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

Advertisement

Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

Advertisement

​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

Advertisement
Continue Reading
Advertisement

Trending