Features
GOOD LUCK, “AKUFO-ADDO GRADUATES!”
Ghanaian students have not been very lucky in recent years, have they?
I mean – they have been deprived of tuition in the past, because their leadership had decided students should go and cart cocoa from cocoa farms. At other times, massive political unrest on campuses had caused disruption of work on campuses.
So a smile played on my lips when President Akufo-Addo, in his 12th
address to the nation on Covid-19, emphasised referred twice to what he called the “Akufo-Addo graduates.”
The first mention occurred in this passage:
QUOTE:“ [The] SHS 3 students, also referred to by some as the ‘Akufo-Addo graduates’, are the first group of beneficiaries of Government’s Free Senior High School policy,to sit the WASSCE exams. 1.2 million children, the highest such enrolment in our nation’s history, [are currently in senior high schools] because of this policy”. UNQUOTE.
The second reference to them appeared in this passage:
QUOTE: “I take this opportunity to assure all parents and guardians that [my] Government is determined to protect the lives of the eight hundred thousand (800,000) students, teachers and non-teaching staff, who will be returning to school from tomorrow. I will be the last person to put the lives of the ‘Akufo-Addo graduates’ at risk.” UNQUOTE
It is gratifying to find that the President identifies himself so closely with the welfare of our students, for as he acknowledged, the future development of the country will rest on their shoulders.
Just how important it is for the country to cherish its students is illustrated by the dialogue which officials of OccupyGhana (knowledgeable persons trained by educational institutions) have been carrying out with the Ghana health authorities on their management of the Covid-19 pandemic.
OccupyGhana held a “zoom meeting”with the “entire leadership” of the Government’s Covid-19 team in the evening of 19 June 2020.
And it says:“It was a very engaging meeting.”
The group had earlier expressed “scepticism about some of the death figures put out with regard to Covid-19 cases in the country.” There was cause for it to suspect that the death numbers issued by the GHS were “being massaged.” So OccupyGhana complained about this in a statement on June 15, 2020.
The GHS had issued a statement denying that there was any such “massaging” of death figures. A zoom meeting was subsequently convened by both parties, where the Service sought to clarify its position.
OccupyGhana says it “vehemently disagreed” with, and still “questions” the science behind the GHS’ claim [that] GHS was “verifying the ‘epidemiological condition’ of [those who had died] “from COVID-19.”
In the opinion of OccupyGhana,“this terminology caused “confusion”, since “the verification team in Accra was not doing any retesting or post mortems”. Simply put, there was “nothing to verify, outside a simple phone call to the people on the ground!”
OccupyGhana stated that it still considers “the excuse of a delay in releasing test results, due to the so-called “verification”, unacceptable and untenable and provides “grounds to OccupyGhana’s expressed suspicion. These delays erode public confidence in the GHS’ data.”
In fact, according to OccupyGhana, it was “entirely possible” that, had “the full information” been made available, “the President’s decision” [to ease the knock-down] and “public reaction” [to it] “would have been different.”
Other questions raised by OccupyGhana at the meeting included: Is it Government policy to head for ‘herd immunity’? Why are ambulances not responding to the several callers? Why is there so much delay in releasing test results? Why has contact tracing reduced? Why is there a shortage of Personal Protection Equipment (PPE)? [Is it not a fact] that the holding and treatment centres in the Greater Accra and Ashanti Regions (the two epicentres) are full?
On ‘herd immunity’, OccupyGhana was “assured that this was not the Government’s intention.”
With regard to Ambulance Response, the
GHS said “they did not consider this to be within their remit”. OccupyGhana expressed concern that the delays “could be due to not enough ambulances having been assigned for COVID-19 related use.” Again, OccupyGhana was assured at the meeting that its “concerns would be addressed.” OccupyGhana commented: “We will continue to monitor the situation”.
On the issue of delays in releasing test results, the GHS had earlier claimed that it took 48 hours for most results to be released. But OccupyGhana did not accept the accuracy of that statement. “As was shown at the meeting, currently, some results take as much as seven days. Sometimes it takes much longer to receive results.”
OccupyGhana explained: “We, therefore, raised further questions on whether the testing centres are optimised to perform? Are all the testing centres running, and if not, why? Do the testing centres have data entry issues?
“Do the sample collection facilities adequately fill the case forms that accompany all the samples? Is there a high number of mislabelling?
“Ultimately, the meeting conceded that there are indeed delays and assured us that a lot was being done to address that. For instance, a barcode labelling system, with electronic transmission of test results through the ‘SORMAS app’ has been introduced. We will continue to watch this space since reducing the delay in getting test results will reduce anxiety among those who have tested, and then dovetail into the discharge strategy, so that patients are discharged in good time to make room for others.”
On Reduced Contact Tracing, Occupy Ghana was informed that “Ghana is no longer doing the enhanced contact tracing that characterised the lock-down, and that the mass contact tracing team has been disbanded.”
OccupyGhana declared: “We disagree, strongly. At the end of the lock down on 19 April 2020, Ghana had 1,042 positive cases. Currently, we have a total of 13,717 positive cases of which 3,558 are active.
“We [therefore] find this new policy bizarre and counter-intuitive. We know enhanced tracing has financial implications, but it beggars belief that [it] would be discontinued, when the daily number of new positive cases is increasing. Early detection and treatment are critical to preventing severe and critical cases. We forcefully expressed these concerns and have been assured that they will be addressed. We will continue to advocate for and demand a return to enhanced tracing.”
With regard to Data Sanctity, OccupyGhana maintained that “we also pointed out, and … the Government COVID-19 team admitted, [that] several of the deaths then not included in the national total, had occurred some two to three weeks before the President recently further eased restrictions.
“To us, that meant that as at the time the President was taking that decision and announcing it, both he and Ghanaians had been denied the full complement of the data and the true picture. It is entirely possible that had the full information been made available, the President’s decision and public reaction would have been different.”
Delays eroded public confidence in the GHS’ data, OccupyGhana said. “e were assured that the problem had been resolved and that there would be more real-time updates.”
Long may such reasoned, objective discussions take place. We thank our stars that when such a terrible pandemic descended upon us, we had groups with the intellectual depth, both within and outside the public service, to agree to let the science do the talking.
Source: Ghanaian Times
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.
How emotional surgery can help
Emotional surgery can help individuals:
Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.
Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.
Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.
The benefits of emotional surgery
The benefits of emotional surgery can include:
Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.
Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.
A path towards healing
Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.
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BY ROBERT EKOW GRIMMOND-THOMPSON