Fruitful Living
Godliness with contentment is great gain
But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. – 1 Timothy 6:6-9
INTRODUCTION
Most people still believe money brings happiness. If we have enough let us be content, but when is enough enough? For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. – 1 Timothy 6:10.We hear about ‘sakawa’ boys and girls who come and tell us harrowing tales of what they go through and we hear of young people who get arrested, we hear of older people working in the bank, ladies and gentlemen working in the bank stealing from the bank, we hear of people robbing their masters and so on all because they don’t have contentment.
How Do We Get Contentment
Contentment originates from inside of us and how do we get contentment? It’s the assurance of salvation, the assurance of protection, the assurance of provision, the assurance of the presence of God to give us everything we need for life and Godliness which the Holy Spirit gives us that is what enables us to have contentment.Philippians 4:4-9 says Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
We get contentment from a deep relationship with God because that relationship gives peace in our hearts, it is the peace that makes us understand that we can go to God with our petition and we can even thank Him ahead of time because we know He will respond to our petitions.That is what gives us the peace and it’s peace that gives us contentment.
‘I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.’ –Philippians 4:10-13.
Instead of complaining so much let us practise contentment by allowing the Holy Spirit to control our lives. If we surrender to Him and recognise that He is God Himself then really we will let Him have His way in our lives.
1. Contentment is not based on circumstances, like happiness. Let me say that happiness is based on things that happened to us. This is quite different from contentment which is based on inner joy.
2.When we are contented we avoid complaining– What we need to do is to recognise that God is with us and that He has our best interests at heart. As Jesus says when we seek His kingdom first and His righteousness He will give us all things. This doesn’t mean we should not talk about something that is going wrong. We should but we ought to talk about it with the sole purpose of wanting it done right and sometimes even going out of our way to lead the charge to correct what we think is wrong.
3. Contentment is a work of grace. If contentment is inward, then it can only be by the grace of God. Grace is unmerited favour, it means we don’t deserve this good that is happening to us but God gives it anyway. As someone beautifully puts it, GRACE is;
G- God’s
R– Riches
A– At
C– Christ’s
E- Expense.
If it is God’s riches at Christ’s expense then it’s true that we get this favour because of what Christ has done. Meaning that contentment is given by God as we surrender to Him.
Remember what Jesus says in John 14:23: Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.This means the presence of the Holy Spirit in us “EMMANUEL” God with us.
Grace enables us to actually experience contentment in spite of outward circumstances. So yes we can be contented even in the face of difficulties that is why we can say. I can do all things through Christ who strengthens me – Philippians 4:13. That is why again we can boldly say that the peace of God which passes all understanding will guard my heart and mind on Christ Jesus – Philippians 4:7;because I’ve taken everything to Him.
4. Contentment enables us to joyfully rest in God’s providence. God is our Father, the Creator of the heavens and the earth, He is the Sustainer of everything and the One in charge of everything. We can be totally contented because we know God will provide the things that we need to be able to live to bring glory to Him.Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, yet your heavenly Father feeds them. Are you not much more valuable than they? – Matthew 6:25-26.
When did birds get involved in planting for food and searching for jobs, they haven’t but tell me when a bird did not find food to eat.The birds are contented because they know God has given them wings and the wings take them to the food and water source.Whether we buy our clothes at a “bend down boutique”, the mall or some high end boutique, we are all wearing clothes. Contentment is very important that’s why Jesus says for the best contentment. We should just put our trust in God who says “seek first the kingdom of God and its righteousness and all other things will be given to you” – Matthew 6:33.
Conclusion
Beloved why don’t we practise contentment. Now remember the God of heaven and earth, the Creator of everything has given us everything for life and godliness. We are blessed; therefore, we should honour God and centre our desires on Him and be content with what God is doing in our lives.Let’s try to put our trust totally in Him and let Him through His Holy Spirit direct us and fill our hearts with contentment.
Stay blessed!
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Fruitful Living
Sanitation, Hygiene, and the Morality of Public Space: Reclaiming Ghana’s Civic Virtue through Faith and Policy (Final Part)
A. The Role of Religious Leaders and Counsellors
Religious leaders wield immense influence in shaping public values. Every mosque, church, and shrine should integrate environmental stewardship into its doctrine. Islam views the earth as a masjid—a place of prostration (Sahih Bukhari, 335). Polluting it is akin to defiling a sacred space. Monthly khutbahs should focus on amanah and tahārah, connecting spiritual purity to environmental discipline.
As a counsellor, I affirm that behavioural reform requires both moral teaching and psychological reinforcement. When believers internalise that cleaning a drain is an act of ʿibādah (worship), they transform routine labour into sacred service. The Prophet (peace be upon him) taught: “Removing harmful things from the path is a branch of faith.” (Sahih Muslim, 35). This hadith perfectly captures the theology of civic virtue.
B. Individual and Community Pledge
Moral renewal begins with personal accountability. Every household must adopt responsible waste practices—segregating recyclables, composting, and cooperating with collection services. Citizens must also exercise al-amr bi-l-maʿrūf wan-nahy ʿani-l-munkar (enjoining good and forbidding evil) by correcting neighbours who litter or misuse public spaces, with gentleness and wisdom (Qur’an 16:125).
Communities should establish local sanitation committees under mosque and church leadership, creating faith-driven accountability structures. Supporting local enforcement, rather than resisting it, must be seen as a contribution to maslahah—the public interest that the Sharia seeks to protect.
This collective moral reawakening must integrate faith, governance, and citizenship into one moral project: cleanliness as worship, sanitation as patriotism.
C. Conclusion: Cleanliness, Dignity, and the Maqāṣid al-Sharīʿah
Ghana’s destiny as a great nation is inseparable from the cleanliness of its environment and the conscience of its citizens. The choked gutters, polluted rivers, and scattered waste are not only environmental failures but spiritual wounds upon our collective soul. The Prophet (peace be upon him) said: “Allah is pure and accepts only what is pure.” (Sahih Muslim, 1015). A nation that aspires to divine favour must first reflect divine purity in its public spaces.
To achieve this, we must view sanitation through the lens of the Maqāṣid al-Sharīʿah—the higher objectives of Islamic law—which aim to preserve life (ḥifẓ al-nafs), faith (ḥifẓ al-dīn), intellect (ḥifẓ al-ʿaql), wealth (ḥifẓ al-māl), and posterity (ḥifẓ al-nasl). Clean environments are essential for all five objectives:
- Preservation of Life (ḥifẓ al-nafs): Proper sanitation prevents disease and death. Protecting human health is a divine imperative. Allah says, “And do not throw yourselves with your own hands into destruction.” (Qur’an 2:195).
- Preservation of Faith (ḥifẓ al-dīn): Islam equates purity with faith. An unclean environment obstructs worship and spiritual growth, violating the believer’s covenant of cleanliness.
- Preservation of Intellect (ḥifẓ al-ʿaql): Healthy surroundings promote clarity of thought, while pollution and disease diminish cognitive vitality and learning.
- Preservation of Wealth (ḥifẓ al-māl): Waste management safeguards public funds, prevents costly health crises, and preserves natural resources.
- Preservation of Posterity (ḥifẓ al-nasl): Environmental care ensures a habitable planet for future generations, fulfilling our amanah to the unborn.
By aligning sanitation with these higher objectives, we transform a civic duty into a sacred mission. Achieving the Maqāṣid requires cooperation between policy and piety—laws enforced justly, education grounded in values, and citizens inspired by faith.
Let every believer remember that a clean street is a silent dhikr (remembrance of Allah), a purified drain is a fulfilled amanah, and a healthy neighbour is a protected trust. When our gutters run clear and our air smells fresh, it will signify not merely progress but piety—proof that Ghana has reclaimed its moral and civic virtue under the gaze of the Almighty Allah.
Thank you.
- By Imam Alhaji SaeedBAbdulai, the Author
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B. Instead, walk in righteousness and true holiness … (20–24)
1. This is how you learned Christ
- As you heard Him and were taught by Him (through His apostles, of course – Matt. 28:19-20)
- In Whom is the truth – John 8:31; 14:6
2. For you were taught to “put off” the “old man”
- That is, your “former conduct,” how you behaved before you were saved – Col. 3:5-9
- Putting off the old man is needed because it is never content, but grows corrupt according to the deceitful lusts (like addictive drugs, you always need more).
3. And to “be renewed in the spirit of your mind”
- Which is the key to true “transformation” – Rom. 12:1-2
- You “renew your mind” only as you “set your mind on things above” – Col. 3:1-2
4. And to “put on the new man”
- A new man “which was created according to God” – Col. 3:10
- A new man, “in righteousness and true holiness” – Col. 3:12-17
In giving the admonition “No longer walk as the rest of the Gentiles,” Paul has made it clear that it involves both a “putting off” and a “putting on.” That is, our “Walking in Truth and Holiness” is not just a bunch of “Thou Shalt Not’s,” there are also some “Thou Shalt’s.”
To illustrate further the difference between the “old man” (how the rest of the Gentiles walk) and the “new man” (how Christians are to walk), we find Paul making…
II. The Application – (25–32)
Case in point: lying (25)
- The “old man” thinks nothing of lying
- The “new man” puts away lying, and in its place speaks truth with his neighbor (especially to those who are members of the same body)
Case in point: anger (26–27)
- The “old man” gets angry and lets it linger, or get out of control
- The “new man” may get angry, but does not…
- Let it linger (“do not let the sun go down on your wrath”)
- Allow it to prompt sinful behavior (“nor give place to the devil”)
Case in point: stealing (28)
- The “old man” is willing to steal
- The “new man” not only stops stealing, but works so he can help others in need!
Case in point: corrupt communication (29)
- The “old man” doesn’t worry or care what comes out of his mouth
- The “new man” not only avoids “corrupt communication,” but seeks to speak that which is uplifting to those who hear
Summary (30–32)
Why be concerned about putting off the “old man” and putting on the “new man?”
When Christians act like the “old man,” it grieves the Holy Spirit. By the Holy Spirit we were sealed for the day of redemption – Eph. 1:13-14.
Therefore, we ought to put away those things befitting the “old man” (bitterness, wrath, anger, clamor, evil speaking, malice). And in its place, we need to put on those things befitting the “new man” (being kind, tenderhearted, forgiving one another just as God forgives us in Christ).
Conclusion
What a contrast there would be if all those in the church truly carried out the admonition to “Walk in Truth and Holiness!” The church would stand out like “a city that is set on a hill” – Matt. 5:14-16.
And the world, though it now has “their understanding darkened,” would be more likely to come to see the truth that is in Jesus. But what hope is there if the church is more like the world than the “holy temple” it is to be?
Brethren, are we “grieving the Holy Spirit of God?” – Ephesians 4:30. While the increasing worldliness in our society naturally concerns us, let us be careful not to react with attitudes that reveal our old characteristic when we were in the world.
BY Rev. Dr Joyce Aryee,
the author
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