Fruitful Living
Godliness with contentment is great gain
But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. – 1 Timothy 6:6-9
INTRODUCTION
Most people still believe money brings happiness. If we have enough let us be content, but when is enough enough? For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. – 1 Timothy 6:10.We hear about ‘sakawa’ boys and girls who come and tell us harrowing tales of what they go through and we hear of young people who get arrested, we hear of older people working in the bank, ladies and gentlemen working in the bank stealing from the bank, we hear of people robbing their masters and so on all because they don’t have contentment.
How Do We Get Contentment
Contentment originates from inside of us and how do we get contentment? It’s the assurance of salvation, the assurance of protection, the assurance of provision, the assurance of the presence of God to give us everything we need for life and Godliness which the Holy Spirit gives us that is what enables us to have contentment.Philippians 4:4-9 says Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
We get contentment from a deep relationship with God because that relationship gives peace in our hearts, it is the peace that makes us understand that we can go to God with our petition and we can even thank Him ahead of time because we know He will respond to our petitions.That is what gives us the peace and it’s peace that gives us contentment.
‘I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.’ –Philippians 4:10-13.
Instead of complaining so much let us practise contentment by allowing the Holy Spirit to control our lives. If we surrender to Him and recognise that He is God Himself then really we will let Him have His way in our lives.
1. Contentment is not based on circumstances, like happiness. Let me say that happiness is based on things that happened to us. This is quite different from contentment which is based on inner joy.
2.When we are contented we avoid complaining– What we need to do is to recognise that God is with us and that He has our best interests at heart. As Jesus says when we seek His kingdom first and His righteousness He will give us all things. This doesn’t mean we should not talk about something that is going wrong. We should but we ought to talk about it with the sole purpose of wanting it done right and sometimes even going out of our way to lead the charge to correct what we think is wrong.
3. Contentment is a work of grace. If contentment is inward, then it can only be by the grace of God. Grace is unmerited favour, it means we don’t deserve this good that is happening to us but God gives it anyway. As someone beautifully puts it, GRACE is;
G- God’s
R– Riches
A– At
C– Christ’s
E- Expense.
If it is God’s riches at Christ’s expense then it’s true that we get this favour because of what Christ has done. Meaning that contentment is given by God as we surrender to Him.
Remember what Jesus says in John 14:23: Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.This means the presence of the Holy Spirit in us “EMMANUEL” God with us.
Grace enables us to actually experience contentment in spite of outward circumstances. So yes we can be contented even in the face of difficulties that is why we can say. I can do all things through Christ who strengthens me – Philippians 4:13. That is why again we can boldly say that the peace of God which passes all understanding will guard my heart and mind on Christ Jesus – Philippians 4:7;because I’ve taken everything to Him.
4. Contentment enables us to joyfully rest in God’s providence. God is our Father, the Creator of the heavens and the earth, He is the Sustainer of everything and the One in charge of everything. We can be totally contented because we know God will provide the things that we need to be able to live to bring glory to Him.Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, yet your heavenly Father feeds them. Are you not much more valuable than they? – Matthew 6:25-26.
When did birds get involved in planting for food and searching for jobs, they haven’t but tell me when a bird did not find food to eat.The birds are contented because they know God has given them wings and the wings take them to the food and water source.Whether we buy our clothes at a “bend down boutique”, the mall or some high end boutique, we are all wearing clothes. Contentment is very important that’s why Jesus says for the best contentment. We should just put our trust in God who says “seek first the kingdom of God and its righteousness and all other things will be given to you” – Matthew 6:33.
Conclusion
Beloved why don’t we practise contentment. Now remember the God of heaven and earth, the Creator of everything has given us everything for life and godliness. We are blessed; therefore, we should honour God and centre our desires on Him and be content with what God is doing in our lives.Let’s try to put our trust totally in Him and let Him through His Holy Spirit direct us and fill our hearts with contentment.
Stay blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
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Fruitful Living
Islam and the environment (Part 1)
We praise and glorify Allah, the Creator and Sustainer of the universe. We send salutations upon the best of creation, Prophet Muhammad (peace and blessings be upon him), the final Messenger of Allah, who taught us to live in balance, justice, and compassion with all creatures of the earth.
Introduction
The preservation of the environment is not merely a contemporary global concern; it is deeply
rooted in divine revelation.
In Islam, the environment is a manifestation of Allah’s signs (Ayatullah) and a trust (Amaanah) given to humanity. Unfortunately, modern civilisation, driven by profit, exploitation, and ignorance, has led to climate change, deforestation, water pollution, biodiversity loss, and global warming.
Islam’s holistic worldview offers timeless ethical principles that advocate environmental protection, making it highly compatible with international frameworks like the United Nations Sustainable Development Goals (SDGs).
As Muslims, safeguarding the earth is both a spiritual duty and a social responsibility.
Definition of Environment and the Islamic Perspective
The environment is broadly defined as the surroundings or conditions in which a person, animal, or plant lives or operates.
The Cambridge Dictionary defines it as “the air, water, and land in or on which people, animals, and plants live.”
In academic terms, it includes all external physical, biological, and chemical factors influencing living organisms (Miller & Spoolman, 2011).
From an Islamic standpoint, the environment is the creation of Allah entrusted to humanity to use with responsibility and moderation.
Allah says: “And do not cause corruption on the earth after it has been set in order, and invoke Him in fear and aspiration. Surely, the mercy of Allah is near to the doers of good.”
(Surah Al-A’raf, 7:56)
This verse explicitly commands humans not to destroy the balance (mīzān) that Allah has
established.
The Prophet Muhammad (peace be upon him) further reinforced environmental
ethics through his actions and sayings, encouraging tree planting, animal welfare, cleanliness,
and the preservation of water sources.
Components of the Environment in Islam
The environment encompasses various ecosystems and natural elements, including:
• Dry and fertile lands – used for agriculture and housing.
• Forests – sources of oxygen, biodiversity, and medicine.
• Water bodies – such as rivers, lakes, lagoons, seas, and oceans, essential for life.
• Ramsar Sites and World Heritage Areas – designated for ecological protection due to
their unique natural value.
Islam values every element of nature. For instance, the Prophet (peace be upon him) said:
“If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as charity.” (Sahih al-Bukhari, Hadith 2320)
By Imam Saeed Abdulai
Fruitful Living
Why Should I forgive others? (Part 1)
“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”- Ephesians 4:32 (NIV)
INTRODUCTION
CONFLICT is never easy—especially when it happens within the church. Many believers can relate to the heartache of strained relationships, misunderstandings, or even church splits.
Though these moments don’t make us lose our salvation, they often test our faith deeply. At times, the discouragement can feel so intense that quitting the Christian walk seems like a tempting option.
Yet, in Christ, we are called into a new kind of family—a family transformed by grace. We are to be peacemakers, reconcilers, and forgivers because we ourselves have been forgiven so completely.
Scripture doesn’t just call us to live in peace; it calls us to reflect the heart of Christ, the One who gave Himself for His enemies. The brief but powerful letter to Philemon offers timeless wisdom on this topic.
Living in grace
The Apostle Paul’s letter to Philemon is only 335 words in the original Greek, yet it carries profound lessons about grace, forgiveness, and reconciliation.
Paul writes not as an authoritarian apostle but as a loving brother in Christ, appealing to Philemon on behalf of Onesimus—a runaway slave who had since become a believer.
Paul gently urges, “Though I could be bold enough in Christ to command you to do what is proper, yet for love’s sake I prefer to appeal to you…” (Philemon 1:8–9). He pleads with love, not law. He even offers to pay any debt Onesimus owes: “If he has wronged you or owes you anything, charge that to my account” (v. 18).
This is not “forgive and forget.” This is a real reckoning of wrong, met with real grace. Paul illustrates what Christ has done for all of us—He takes our debt and pays it with His own life.
Our identity in Christ
Paul emphasises that Onesimus has undergone a radical transformation. Once “useless,” he is now “useful” (v. 11)—a beautiful play on the meaning of his name. The point? In Christ, our identity is changed. We’re not defined by our failures or past offenses. We are made new.
Philemon, a slave master, is being asked to receive Onesimus not as property, but as a brother in Christ. This is a powerful call to the Church: we must see each other through the lens of our shared redemption. Grace transforms social structures, erases labels, and redefines our relationships.
By Rev. Dr Joyce Aryee,
the author
