Features
Ghana: When hypocrisy preaches ‘melodious honesty’

In a democracy, the authority of the government derives solely from the consent of the governed.
The principal mechanism for translating that consent into governmental authority is the holding of free and fair elections.
Indeed, elections are the central institutions of democratic representative governments. And all modern democracies hold elections, but not all elections are democratic.
According to Jeane Kirkpatrick, scholar and former United States Ambassador to the United Nations: “Democratic elections are not merely symbolic …
“They are competitive, periodic, inclusive; definitive elections in which the chief decision-makers in a government are selected by citizens who enjoy broad freedom to criticize government, to publish criticisms and to present alternatives.”
Democracies thrive on openness and accountability, with one very important exception; the act of voting itself.
To cast a free ballot and minimise the opportunity for intimidation, voters in a democracy must be permitted to cast their ballot in secret.
At the same time, the protection of the ballot box and tallying of the vote totals must be conducted as openly as possible, so that citizens are confident that the results are accurate and that the government does, indeed, rest upon their “consent”.
The fact of the matter is that, the practice of Ghana’s democracy is riddled with a lot of ‘election issues’. From internal party elections to inter-party elections or national general elections; there are a whole lot of issues.
And it is compounded by our District Level Elections and election of Metropolitan/Municipal and District Chief Executives, after their nominations by the President of the Republic.
For instance, some political analysts say with certainty that during the ‘primaries’ to select or elect presidential and parliamentary candidates to represent their various political parties in general elections, a lot of “underhand dealings happen.”
According to the analysts, the contesting candidates in the primaries, “flood the election venues with ‘pure cash and all manner of goodies’ including television sets, motorcycles, bicycles, sewing machines, wax prints, food and drinks to ‘grease the palms’ of the electorates, so that they could influence them to vote for them.”
The analysts contend that,”this is an open secret in Ghana’s internal party contests,” stressing that, “this is replicated by the political parties, all the way to the national elections.”
And for the election of Metropolitan, Municipal and District Executives (MMDCEs), other political watchers also claim that “the unspoken rituals” are known and performed by some nominated MMDCEs and their acolytes, irrespective of whichever political regime in power since the 4th Republic.
And the “rituals” are said to be turning the whole “confirmation process” into ‘moneycracy’ thus, influencing ‘the small-small honourables’ to vote in a certain way to confirm some of the MMDCEs.
And even in Parliament, some political watchers say, “some opaque rituals” are performed by some persons nominated for ministerial appointments during the vetting process, adding that “all these are presumably done to enhance the chances of the approval of some of the ministerial nominees by the Appointments Committee”; even though such activity is indirectly related to elections.

Mr. Elvis Afriyie
Ankrah, NDC’s Director
of Elections
•Mr Kwabena
Mintah Akandoh
Again, some political watchers claim that when some institutions are “pushing” or “lobbying” for Bills to be drafted and passed by Parliament to enhance their performance, such institutions are said to sponsor hotel bills, meals and transportation costs of the parliamentary committees discussing such Bills, insisting that “such acts by such institutions, together with Parliament, fly in the face of good governance practice and democracy,” even though it has no direct linkage to elections.
It is in line with such arguments that some critics have taken the Juaboso Member of Parliament, Mr Kwabena Mintah Akandoh, to the cleaners, about the statement he read on the floor of Parliament on Tuesday, November 2, 2021.
Mr Akandoh’s statement on the floor of Parliament demanded action from the House over the way some of the approvals of MMDCEs had been carried out in the midst of allegations of vote-buying among others.
Mr Akandoh mentioned the Juaboso District where a Presiding Member is currently challenging the approval of the DCE nominee in court, alleging that his confirmation was conducted on the blindside of some Assembly Members.
Mr Akandoh urged Parliament to probe “questionable election” of some of the MMDCE nominees, adding that, “at the core of our democratic practice is elections.
“The plethora of locations where such horrible examples occurred, included Suaman, Bebiani Ahwiaso, Bekwai and Sekyere Kumawu.”
He said, “as Members of Parliament, we have through democratic processes emerged as voices for countless thousands.
“For this reason, we must raise our voices against such acts,” and urged Parliament to institute a probe into areas where such schemes were reported to have taken place and to propose measures to rectify them.
According to the critics, however, Mr Akandoh and his cohorts in Parliament ” are acting ‘hypocrisy’ and preaching and singing ‘honesty’ with melodies.”
The critics contend that Mr Akandoh and his like-minded friends in Parliament are very much aware of the many of the “underhand election processes ” in the country, especially the performance of “monetary rituals” to influence voters at all levels of elections.
Readers, Wikipedia defines hypocrisy, as the practice of claiming to have higher standards or noble beliefs than is the case.
Hypocrisy is typically caused by an inflated sense of ego and self-righteousness, coupled with an inability to be humble.
Synonyms for hypocrisy include insincerity, pretence, deceit, falsity, duplicity and phariseeism.
The critics say, for Mr Akandoh to single out the election of MMDCEs for mention and attention on the floor of Parliament, while ignoring other related and very disturbing ‘election schemings ‘ in the country, smacks of hypocrisy and dishonesty.
The critics are, therefore, urging Mr Akandoh and “his friends” in Parliament to be candid and courageous to “open all the cans of election-related worms ” on the floor of Parliament for thorough scrutiny and redress; instead of using the election of MMDCEs as “an escape route.”
Per the recommendations of the critics, “the ball must be kicked, back into the court” of Mr Akandoh and his cohorts in Parliament.
Contact email/ WhatsApp of the author:
asmahfrankg@gmail.com (0505556179)
By G Frank Asmah
Features
Seeing the child, not the label: Supporting children, teens with ADHD
Attention-Deficit or Hyperactivity Disorder (ADHD) is often mistaken for laziness or indiscipline. In consulting rooms across Accra and in reports from school teachers, the pattern repeats: children who are bright but forgetful, parents who feel helpless, teachers who see incompleteness.
Research is clear-Barkley (2015) and others describe ADHD as a difference in the brain’s regulation of alertness, impulse and working memory, not a lack of effort.
The family’s role begins with structure. Regular sleep, predictable meal and homework times, and a simple visual list (uniform → books → water → corridor) provide the external scaffolding of these children need. Praise what is completed—“You opened the book and wrote the first sentence”-instead of rebuking what is missing.
Schools can help by seating the child front-row and centre, giving short written plus verbal instructions, allowing brief movement breaks, using quiet nonverbal cues and, where possible, grading effort and method as well as neatness. These adjustments reduce conflict and raise submission rates without lowering standards.
Couples and caregivers should share roles: one grounds, one pivots, and both protect rest. Shame-“bad parenting, bad child”-needs replacing with fact: different wiring, needs scaffolding.
Outcomes improve not by promises of perfection but by daily routines, clear limits and warmed connection. One homework slot kept, one instruction chunked, one calm repair after blurting-these small wins shift the family climate and let the child be seen beyond the label.
Resource
• CPAC (award-winning Mental Health and Counselling Facility): 0559850604 / 0551428486
Source: REV. COUNSELLOR PRINCE OFFEI’s insights on special needs support, relationships, and mental health in Ghana. He is a leading mental health professional, lecturer, ADR Expert/Arbitrator, renowned author, and marriage counsellor at COUNSELLOR PRINCE & ASSOCIATES CONSULT (CPAC COUNSELLOR TRAINING INSTITUTE) – 0551428486 /0559850604.
WEBSITES:
https://princeoffei22.wixsite.com/author
https://princeoffei22.wixsite.com/website
Features
Smooth transfer — Part 2
After two weeks of hectic activity up north, I drove to the Tamale airport, parked the car at the Civil Aviation car park as usual, paid the usual parking fee and boarded the plane for Accra.
Over the last two weeks, I had shuffled between three sites where work was close to completion.
One was a seed warehouse, where farmers would come and pick up good quality maize, sorghum and other planting material.
The other was a health facility for new mothers, where they were given basic training on good nutrition and small scale business.
And the third was a set of big boreholes for three farming communities.
The projects usually ran on schedule, but a good deal of time was spent building rapport with the local people, to ensure that they would be well patronised and maintained.
It was great to be working in a situation where one’s work was well appreciated. But it certainly involved a lot of work, and proactivity. And I made sure that I recorded updates online before going to bed in the evening.
When the plane took off, my mind shifted to issues in Accra, the big city. The young guys at my office had done some good work. They had secured five or six houses on a row in a good part of the city, and were close to securing the last.
When we got this property, unusually, Abena greeted them casually, and appeared to be comfortable in the guy’s company.
I was quite disappointed to hear that, because until the last few weeks, it seemed as if Abena and I were heading in a good direction. Apart from the affection I had for her, I liked her family. I decided to take it easy, and allow things to fall in whatever direction.
Normally I would take a taxi to her house from the airport, and pick her up to my place. This time I went to my sisters’ joint, where they sat by me while I enjoyed a drink and a good meal.
“So Little Brother,” Sister Beesiwa said, “what is it we are hearing about our wife-to-be?”
“When did you conclude that she was your wife-to-be? And what have you heard? I’ve only heard a couple of whispers. Ebo and Nana Kwame called to say that they have seen her in the company of—”
“Well said Little Brother,” Sister Baaba said. “By the way, Nana Kwame called an hour ago to ask if you had arrived because he could not reach you. Someone had told him that Jennifer had boasted to someone that she had connected Abena to a wealthy guy who would take care of her.”
I was beginning to understand. For some time, Abena had been asking me what work I was doing up north, and after I had explained it to her, she kept asking. So I think Jennifer fed her with false stories about me in order to get her to move to the Ampadu guy. Jennifer must have been well compensated for her efforts.
“In that case,” Sister Beesiwa said, “you should be glad that Abena is out of your way. She is easily swayed. Anyone who would make a relationship decision based on a friend’s instigation lacks good sense. I hope the guy is as wealthy as they say?”
“Who gets wealthy running a supermarket chain in Ghana?” Sister Baaba said. “Our supermarkets sell mostly imported products. Look at the foreign exchange rate. And remember that Ghanaians buy second-hand shoes and clothes. Supermarkets are not good business here. Perhaps they are showing off that they are wealthy, but in reality they are not doing so well.”
“Amen to that,” I said. “I’m beginning to understand. For some time, Abena had been asking me what work I was doing up north, and after I had explained it to her, she kept asking. So I think Jennifer fed her with false stories about me in order to get her to move to the Ampadu guy. Jennifer must have been well compensated for her efforts.”
She said that David Forson was only an agricultural extension worker in the north who did not have the resources to take care of a beautiful girl like her. And apart from being wealthy, the guy comes from an influential family, so Abena had done much better leaving a miserable civil servant like you for him.
“Amen to that,” I said. “I’m beginning to understand. For some time, Abena had been asking me what work I was doing up north, and after I had explained it to her, she kept asking. We would be able to sell all five houses to one big corporate customer, and we had already spoken to a property dealer who was trying to find a buyer in order to get a good commission.
That was going to be my biggest break. I had asked the boys to look for a large tract of land on the outskirts of the city where we could develop our own set of buildings, blocks of storey houses and upscale apartments. Things were going according to plan, and I was quietly excited. However, things were not going so well regarding my relationship with Abena.
My buddies Ebo and Nana Kwame had called to say that they met Abena and her friend Jennifer enjoying lunch with a guy, and Ebo believed that Jennifer was ‘promoting’ an affair between Jennifer and the guy. They were of the view that the promotion seemed to be going in the guy’s favour, because only an agricultural extension worker in the north who did not have the resources to take care of a beautiful girl like her.
And apart from being wealthy, the guy comes from an influential family, so Abena had done much better leaving a miserable civil servant like you for him.
“As I’ve already said, I will stop by her place, but I will mind my own business from now. Hey, let’s talk family. How are our parents? And my brothers-in-law? And my nephews and nieces? Why don’t we meet on Sunday? I’m going to drop my bags at my place, and go to see Mama and Dad.”




