Features
Ghana needs rebirth
I have always been fascinated by the idea of the being ‘BORN AGAIN’ philosophy or the underlying principle or creed of the Christian faith as espoused in the book of the Apostle John, Chapter 3: 1-6 on the ‘New Birth’.
It is written that “now there was a certain man among the Pharisees named Nicodemus, a ruler (member of the Sanhedrin) among the Jews, who came to Jesus at night and said to Him, “Rabbi (Teacher), we know (without any doubt) that You have come from God as a teacher; for no one can do these signs (these wonders, these attesting miracles) that You do unless God is with him.” Jesus answered him, “I assure you and most solemnly say to you, unless a person is born again (reborn from above – spiritually transformed, renewed, sanctified), he cannot (ever) see and experience the kingdom of God.”
Nicodemus said to Him, “How can a man be born when he is old? He cannot enter his mother’s womb a second time and be born, can he?” Jesus answered, “I assure you and most solemnly say to you, and unless one is born of water and the Spirit he cannot (ever) enter the kingdom of God. That which is born of the flesh is flesh (the physical is merely physical), and that which is born of the Spirit is spirit.
As a layman in spiritual things, I will only consider what I find fascinating about the whole philosophy of ‘REBIRTH’ or ‘NEW BIRTH’ as it does not connote a new or second physical birth; but more of a ‘rebirth of the soul or spirit; a renewed existence,activity or growth; a renaissance or renascence; revival; renewal; reawakening; resurgence; revitalisation; resurrection; regeneration; rejuvenation; restoration; reincarnation; metempsychosis; or ‘new beginning’.
As we approach three decades of Fourth Republican experimentation or journey of life as a nation and as a people since 1993, I am left in doubt that, the time has come for us all to step back and have an INTROSPECTION of how we want to live the next 30 years of our lives or what legacies, we would wish to bequeath our children and children’s children.
This is exactly why we need to consider the story of Nicodemus at this point in time, considering what we witnessed in our Parliament few days ago.
For someone, who believes in the whole idea of DESTINIES as being an integral part of our DNA, that which carries the genetic information necessary for the organisation and functioning of most living cells and controls the inheritance of characteristics, I believe it is not for nothing that we had a HUNG PARLIAMENT in the 2020 General Election. It is for the same reason that the events of Friday, 26th November, 2021, was necessary for us to pause and consider the issue of REBIRTH, otherwise posterity will judge our generation badly because we did not take the necessary steps for a renewal, revival, reawakening or renaissance of that which gave us the Fourth Republic.
And, it is not about one of the legacies of Flt. Lt. Jerry John Rawlings.
We will recall that, in pursuance of the Consultative Assembly Law 1991 (PNDC Law 253) after several agitations for return to constitutional rule, the Provisional National Defence Council set up a Consultative Assembly to prepare a draft Constitution for the administration of Ghana.
Consequently, the Consultative Assembly submitted the draft Constitution for the Republic of Ghana to the P.N.D.C. on 31st March, 1992.
The said draft Constitution was submitted to a National Referendum held throughout Ghana on 28th day of April, 1992, the draft Constitution was approved by the people of Ghana as the Constitution for the administration of Ghana and in pursuance of the PNDC Law, 1991 (PNDC 253) the Constitution came into force on the 7th day of January, 1993 with the election and swearing-in of Flt. Lt. Jerry John Rawlings as the first President and Head of State of the 4th Republic.
I believe until Prof. John Evans Atta Mills (God bless and rest his soul) assumed office as the third President of the 4th Republic, after the tenure of John Kofi Agyekum Kufuor, there had been lingering thoughts and murmurings for the need to tweak the 4th Republican Constitution a bit.
Maybe, Prof. J. E. A. Mills saw what we are seeing now, the compulsive need for a certain REBIRTH of this nation, starting with a review of the Constitution of the Republic of Ghana. He, on assumption of office in January, 2009, invoked the powers conferred on him by Article 278 (1) of the Constitution of the Republic of Ghana to establish a Commission of Enquiry into any matter of public interest. The President set up a Commission of Enquiry to review the operations of the 1992 Constitution of the Republic of Ghana.
My interest in the historic antecedent is not whether we need to revisit the Report of the Constitution Review Commission (CRC) with its accompanying WHITE PAPER but to take us all to other occurrences in the country, agitations upon agitations for all kinds of matters; issues of Galamsey and its dire consequences on our environment and our future; issues of armed robberies; the issue of first time in the history of the 4th Republican dispensation a Budget of a Government is ‘rejected’(forget the reverse mirroring antecedent that the Finance Minister’s father once engineered the rejection of Amon Nikoi’s Budget statement years back and for which the latter resigned)for whatever reason (s); issues of ‘unfair’ or unequitable distribution of the national cake, issues of ethics and values; issues of who we are as ‘GHANAIANS’; issues of such petty things as we take for granted years past yet now are big matters leading to offensive, derogatory, demeaning and belittling language on the airwaves; issues of what impact all these matters are having on our children; issues of ‘WHAT IS THE TRUTH’ now as against ‘LIES BEING FORCED DOWN OUR THROATS’everywhere as the new truth in all spheres of our national lives, including the church – where did we get it so wrong as a people and as a nation?
As we approach the 30th anniversary of the 4th Republican dispensation, I want to be like Nicodemus and ask: “HOW CAN GHANA BE BORN AGAIN?”How can we make the effort at changing the narrative, which seems to be staring us in the face as if to ask: CAN’T WE LEARN ANYTHING FROM OUR PAST MISTAKES?
As we start the countdown to SATURDAY, 7th JANUARY, 2023, to celebrate THREE DECADES OF THIS DISPENSATION, my prayers include the fact that for once we would not organise and host a PARTISAN NATIONAL AWARDS NIGHT – where the organisers award themselves and their family members only with the medallions; that we would set up a bi-partisan REVIEW COMMITTEE to assess the work done by Prof. J. E. A. Mills’ CRC with its White Paper for a proposed referendum by June 2022 so that we could begin the REBIRTH of our country, where our children will now be taught and would in turn inculcate the NATIONAL ANTHEM AND PLEDGE into their daily lives as ‘PROUD GHANAIANS’; and where this reawakening will give birth to the ‘NEW GHANAIAN’ as Nicodemus was taught by Jesus Christ.
- The author is a Land Economist & Appraiser,
Events Architect & Planner and Sport Business Consultant
By Magnus Naabe Rex Danquah
Features
Traffic jam on Weija-Kasoa highway
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Features
Understanding mortality: Exploring the complexities of human existence
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
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