Features
Christmas and socio-economic growth
The season of Christmas is celebrated every year to signify peace, joy and prosperity for all men on earth. It is celebrated by Christians and non-Christians, making it one of the greatest events celebrated by everyone in the world.
The celebration of Christmas begins a few days before the actual event on December 25 when various preparations are made to get inputs for the celebration.
PLANS AND PREPARATIONS
During this preparation, plans are put in place to ensure that the celebration takes place in a peaceful and cordial manner. This is not only examined from the Christian perspective but from the perspective of non-Christians as well. The normal practice is to see people celebrating the occasion in joy and extending goodwill and happiness to people around them.
RELIGIOUS IN KIND
It must be noted, however, that Christmas is religious in kind because Christians believe that the Saviour of the world came to mankind to save him from misery and bring joy and happiness to mankind. Having celebrated Christmas for a long time, it will be difficult for this occasion to be wiped off, meaning that as a festival it ought to be celebrated in the expected religious way. The expected religious way is that man did not come into the world by chance but was created by God to enable him remember his Creator at all times. The Creator, therefore, brought His son to bring salvation to mankind irrespective of where they find themselves in the world. Christmas is, therefore, a season for peace and unity aimed at bringing together people who will unite and build societies in a positive manner for the good of mankind. The season signifies peace at all times that is why it must be marked by peaceful activities that ensure peace prevails in all communities, nations and the world as a whole.
ESSENTIAL INGREDIENT
One essential ingredient is unity so individuals are expected to show respect towards one another recognise their differences and misunderstandings as well as work towards improving upon relationship with one another in order to be able to live in harmony.
The purpose of the religious significance of Christmas is to bring together people in this way for them to show love towards one another and also live in peace irrespective of ethnicity, creed, race, colour and other beliefs.
For a nation like Ghana, the various political parties, individuals and interest groups are expected to work together in a meaningful manner so that national aspirations and development can be achieved within a very short time.
CHALLENGES
The world today is going through various challenges and so political actors and interest groups are expected to show respect towards one another, accommodate one another in terms of differences in views, and be prepared to cope with another for the common good.
National development brings on board the attainment of aspirations reflecting on every individual mind which can be galvanised together to push the entire nation forward and achieve the ultimate goal of all in terms of progress, development, prosperity, peace and better life.
The common interest of Ghanaians ought to be pursued in a positive way to bring about the kind of transformation needed for all Ghanaians to realise that, indeed, the country has been able to come together through and beyond the Christmas season in attaining what it has achieved for the good of all.
SIGNIFICANCE OF CHRISTMAS
Christmas, therefore, signifies peace and must be celebrated as such, avoiding needless merrymaking that will put lives in trouble or endanger properties in society. Similarly, goodwill messages must be genuine and extended to all irrespective of religious affiliation or beliefs so that mankind will embrace individuals in society and make them happy for our common national development in line with the purpose of Christmas.
As an occasion celebrated from time to time, the season of Christmas is celebrated to enable people make merry, sometimes forgetting about the religious significance of the occasion and its purpose for mankind. Christmas reflects the birth and purpose of Christ who came to save mankind and extend happiness and joy to every part of the world.
Many people take advantage of the season to organise transactions and economic activities that give them substantial rates of profit. Profit making here should not be condemned but it should be reasonable so that friends and neighbours cannot be seen to be over exploited. It is equally important for us to pay attention to the kinds or types of goods that are bought from the market. If Christmas is an occasion for peace and happiness, then people must refrain from exploitation of one another through deceitful transactions aimed at profiteering.
The quality of products and services offered for sale must be thoroughly examined so that only the best can be given out to customers who come into the market to buy to satisfy their needs. If the quality of products is satisfactory, the end result will be good for all and people shall celebrate the season without falling sick, or injuring themselves.
Good items offered for sale must be of high quality so that injuries to the body can be avoided. This way, we would be able to save money that otherwise would have been used into many forms of medication for the medical care of people who become subjected to injuries.
Similarly, non-food item such as electrical gadgets, clothing, leather materials and so on must also be made to go by standards and quality so that avoidable injuries will not be encountered before, during, and after the season. Furthermore, driving on the roads must be done with care to avoid needless accidents.
There is no doubt that the COVID-19 pandemic has brought with it unpleasant conditions to all parts of the world including Ghana. As we speak today, the fourth wave of COVID-19 infections has been detected at Kotoka International Airport in Ghana so we expect the health authorities to be up and doing as they have always done so as to be able to cater for the people of this country.
While the health authorities are working hard to monitor the situation and bring it under control, we expect each and everyone in the country to play his or her part in ensuring that we all keep to the COVID-19 prevention safety protocols.
The safety protocols include regular wearing of nose masks, avoiding overcrowding in places while keeping to social distancing during events. It is equally important to pay attention to regular washing of hands, use of alcohol based sanitisers and keeping to general safety protocols as announced by government and health authorities. If these measures are rigidly kept by individuals and also enforced by the authorities, it will make it possible for people in this country to live meaningful lives before, during and after the Christmas season.
It is also important for everyone to get vaccinated so that when the enforcement of the vaccination order begins early next year, we would all be able to show evidence of compliance. If we all come together with this common understanding, the country will move forward in great leaps and bounds for the good of everyone.
There is no doubt that the Christmas season provides for countries and communities to undertake various socio- economic activities that help to promote the welfare of their people. This ensures the dignity of quality life to everyone in the country or community.
This is pleasant socio- economic development that must be encouraged everywhere in Ghana and elsewhere.
Examples include improvement in the health sector, successful fight against the COVID-19 pandemic, trade, quality life and unity as well as respect for one another and general progress in society.
This is what Ghana needs as a country to progress to the next level.
Contact email/ahatsApp of author:
Pradmat2013@gmail.com (0553318911)
The driver stopped the vehicle at the gate of the large, fenced property along the Nsawam Highway, and Kakraba stepped out to meet the several workers who had gathered to wait for him.
He greeted them and went straight to the point.
“Gentlemen, I am glad to see that you have almost completed the clearing of the land. I’m happy to report that we have concluded all arrangements with Nana Serebour, and construction of the palace will start in a few days.
“I will need you to go and level the ground, and then come back to start this project. Some workers from a construction company will come and join us.
“My plan is to build twenty houses in four months. Then we will do twenty more until we reach two hundred.
“I am relying on you to help me deliver good-quality work to satisfy our clients and, as I have already indicated to you, I will reward you for your work.”
After an hour’s discussion, he closed the meeting and moved to drive away. Wofa Yaw drew closer.
“Director, can you please spare me five minutes? I would like to discuss a small issue.”
“Why, Wofa Yaw? Your wife has threatened to leave you?”
“No, Director. My wife will never leave me. This concerns a young niece of mine.”
“I hope it’s something I can help with. Please sit in the car and let me hear you.”
“Boss, my niece, Beesiwa, is a polytechnic graduate, very beautiful and with very good character.
“Unfortunately, her parents virtually forced her into a relationship with an idiot based in the US, which affected her badly. She has now recovered from that experience and, Boss, I am respectfully asking if you would find a job for her.
“I promise you that you will never regret it.”
“Well, Wofa Yaw, let me meet her and speak with her. I may be able to help, maybe not in the way you expect, but let me meet her.
“I will not be back here for another week, but I will be at the office throughout next week. You can come with her.”
On Monday morning, Wofa Yaw and Beesiwa were seated at the office by nine o’clock. Three young ladies welcomed them warmly, offered them soft drinks and assured them that Kakraba would be there shortly.
They then returned to their desks and sat behind computers with large screens displaying various building designs.
Kakraba walked in and greeted them warmly. After chatting briefly with the three ladies, he ushered Wofa Yaw and Beesiwa into his office.
“Director, this is my niece, Beesiwa. I mentioned her to you when you came to Nsawam.”
“Yes, indeed. Madam Beesiwa, you are very beautiful, just as your uncle said. Wofa Yaw is my colleague.
“We have just started a building project that will take about three to four years. He mentioned that you have a small problem, so I said I would like to meet you and see how I can help.
“So, Beesiwa, please tell me a little about yourself.”
Beesiwa described her childhood, her school experience, her brief work at the bank and the nasty episode with Sammy Abrokwa, which shattered her peaceful life. She also explained how she had been recovering from the experience.
“I am really sorry to hear this,” Kakraba said. “Now, here is what we are going to do.
“We are a small but very busy company. The three ladies out there spend most of the day on site and come back to report on their work in the morning.
“I have three main projects. The big one is an estate project in Nsawam, where your uncle is one of my main colleagues. I need a personal assistant who can take care of my activities, especially when I am not in town.
“Now, we will have to start with trust. Based on what I know about Wofa Yaw, and based on what you yourself have told me, I think we can start on a sound basis.
“So, Wofa Yaw will take you to my home. You can move into one of the four guest rooms.”
“Sir, I have taken some computer lessons, and I have even done graphics and web design,” Beesiwa said.
“Fantastic! I will give you a good phone and a laptop. I will also arrange computer lessons for you.”
“Now, Wofa Yaw, take her home. My sister, Kuukuwa, will meet you and show you around, and then you can return to Koforidua.
“When would you like to start work?”
“Sir, I would like to start today, but I would need to go and bring my things.”
“No problem. Take a taxi to my house, meet my sister, and let me know what you decide.”
Later that day, Kakraba and the three ladies met with some bank officials to conclude the sale of the three buildings at Adabraka.
They closed at five-thirty and, after rewarding the ladies for their hard work, Kakraba got home just after dark.
He was surprised to find Kuukuwa and Beesiwa sitting at the table enjoying supper.
“What’s happening here?” he asked. “Beesiwa, I thought you would return to Koforidua.”
“She changed her mind,” Kuukuwa said. “We went to the mall and bought a few things for her. Then we came back to cook. She has made some nice changes to your bedroom and cooked a couple of interesting dishes. Sit down; we will serve you.”
“Well, I certainly can’t refuse that. It’s been a busy day.
“So, what’s the plan now? Will Beesiwa go to Koforidua tomorrow, gather her things together and come down?”
“No, I will stay here for a while,” Beesiwa replied. “Kuukuwa bought me the things I need, so I may go back next week. I’m ready to start work. What would you like me to start with?”
“Well, you can come to the office tomorrow morning, meet the three girls and get a feel for what we do.
“Since you are living here, at least for now, we can discuss the plans for the next few weeks.
“Sometimes there are gaps when I travel up north. You can take care of things from now. I think the girls would like having someone like you around.”
By Ekow de Heer
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A frequent question following breast surgery is whether human tissue possesses the regenerative capacity to restore an excised organ.
From a strict physiological standpoint, a completely removed breast cannot regrow. Unlike certain organisms that can regenerate complex limbs or organs, adult human tissues—particularly specialised glandular structures—lack the cellular machinery required to rebuild an entire organ after its total surgical removal.
Instead, the body heals the surgical site through processes such as scar tissue formation and re-epithelialisation rather than complete cellular regeneration.
What a mastectomy actually removes
To understand why natural tissue regeneration does not occur, it is important to examine the surgical scope of a mastectomy.
Depending on the type of procedure and the medical reason for surgery, a mastectomy may involve the removal of:
Glandular architecture: The milk-producing lobules and ducts that form the functional core of the mammary gland.
Adipose tissue: The fatty tissue that contributes to breast volume, projection and contour.
Other breast tissue: The extent of tissue removal varies according to the type of mastectomy and the need to achieve appropriate surgical clearance.
Because specialised breast structures are physically removed, the body does not rebuild a complete mammary gland. Instead, healing occurs through tissue repair and scar formation.
Distinguishing residual tissue from “regrowth”
Patients or observers may notice changes in the chest area after surgery, sometimes leading to misconceptions about tissue regeneration.
Skin- and nipple-sparing procedures
Modern breast surgery may preserve the outer skin envelope or, in selected cases, the nipple-areola complex. Small amounts of breast tissue may remain depending on the surgical technique. Any changes in remaining tissue due to hormonal fluctuations represent residual tissue responding to the body, rather than the regrowth of a completely removed breast.
Adipose accumulation
Weight gain after surgery can increase the amount of subcutaneous fat across the chest wall. However, this is part of general body fat distribution and does not represent the regeneration of a mammary gland.
Modern reconstructive pathways
Because a completely removed breast does not naturally regenerate, modern medicine offers reconstructive options aimed at restoring physical symmetry, contour and body image.
The two main approaches are implant-based reconstruction and autologous, or tissue-based, reconstruction.
Implant-based reconstruction
Implant-based reconstruction uses synthetic medical devices, typically filled with silicone gel or saline, to rebuild the breast mound following a mastectomy.
The two-stage process: This approach may begin with the placement of a temporary tissue expander to gradually create space and stretch the surrounding tissues. A later procedure may then be performed to place a permanent implant.
Recovery profile: Implant-based reconstruction generally involves a shorter initial surgery and recovery period compared with procedures that require tissue to be harvested from another part of the body.
Long-term considerations: Breast implants are not lifetime devices and require ongoing medical monitoring. Some patients may need additional procedures over time because of complications or changes in the implant or surrounding tissue.
Autologous or tissue-based reconstruction
Autologous reconstruction uses the patient’s own living tissue to create a new breast mound. Tissue may be transferred from another part of the body, commonly the lower abdomen, using procedures such as a DIEP flap.
Natural look and feel: Because the reconstruction uses living tissue, it can provide a natural warmth, texture and softness. The tissue may also change with the patient’s body weight over time.
Long-term durability: Once healing is complete, autologous reconstruction can provide a long-lasting result without the need to replace an implant. However, some patients may still require further procedures.
Complex surgery: This option usually involves a longer operation and recovery period. In microsurgical procedures, surgeons may need to reconnect tiny blood vessels to establish blood flow to the transferred tissue.
Direct comparison
When choosing between these two reconstructive pathways, patients and their surgical teams must consider several physical, medical and lifestyle factors.
Surgical burden: Implant surgery is generally less invasive, while flap reconstruction involves surgery at both the chest and the donor site.
Foreign material versus native tissue: Implants involve the use of a medical device, while autologous reconstruction uses the patient’s own tissue.
Recovery: The recovery timelines and rehabilitation requirements differ significantly between the two procedures.
Recovery and physical rehabilitation
Recovering from breast reconstruction requires patience, careful pacing and, in some cases, structured physical rehabilitation.
Because implant-based and autologous tissue-flap procedures involve different surgical techniques, their healing timelines and physical therapy milestones can vary considerably.
Understanding these differences is important for patients considering reconstruction, as the choice involves more than restoring physical appearance. It also requires careful consideration of recovery, long-term monitoring, lifestyle and individual medical needs.
Part 2 will examine recovery timelines, physical therapy milestones and other factors patients should consider when choosing between reconstructive options.
By Robert Ekow Grimmond-Thompson
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