Features
The verdict on ‘Akwapim Poloo’: ‘Parental care and motherhood consideration’?
There is a ‘very active’ young Ghanaian actress popularly called “Akwapim Poloo’. Her real name is said to be Rosemond Brown. She has recently been in the news; not for good reasons, anyway.
The actress got herself into trouble after taking a ‘disturbing’ nude picture of herself, together with her six-year-old innocent son , ‘to celebrate his birthday.’
A single mother, Rosemond Brown pathetically shared her nude photo , together with her son on social media in the name of celebrating her son’s birthday.
Really, Poloo’s nude photo posted on social media, ‘elicited’ huge public condemnation . And Child Rights International, a non-governmental organisation, dragged her to court on three charges, including violating her son’s rights to dignity and privacy and reckless endangerment to a minor.
Initially, Poloo pleaded not guilty and reportedly told the court that she was pregnant but pregnancy test ordered by the court proved otherwise.
Later, she changed her plea to ‘guilty’. She was then sentenced to three-month jail term by an Accra Circuit Court presided over by Her Honour, Mrs Christina Cann.
When Poloo moved to a High Court in an attempt to have her 90-day custodial sentence quashed, the court presided over by Justice Ruby Aryeetey, upheld the decision of the Circuit Court and ordered that Rosemond Brown must serve the full sentence in jail.
Still not satisfied with the decision of the High Court, Poloo moved her case to the Court of Appeal . And ‘interestingly’ all the three male judges who adjudicated the case concluded that a fine of GH¢12,000 was rather enough punishment for her, instead of the 90-day custodial sentence.
According to the ruling of the Court of Appeal judges, they considered the interest of Poloo’s six-year-old son and the fact that he would need ‘parental care’.
The panel of judges again considered the fact that the convict ” is a single mother”.
Indeed, Poloo had been standing trial for many months until the court presided over by Justice Anthony Koffie, Justice Eric Baah and Justice Bright Mensah set aside her 90-day jail term , just a couple of days ago.
So, reportedly, the GH¢12,000 fine imposed by the court on Rosemond Brown is said to have been fully paid. Consequently, Poloo is now out of jail and a very free person now.
Interestingly, the ruling of the Court of Appeal has generated a-near national conversation.
Some critics claim that all the male panel of judges at the Court of Appeal took “parental care and motherhood” into consideration while such considerations did not seem to influence the two women judges.
Such critics are of the view that because Poloo is a ‘young mother’; without a husband and has a six-year-old child; the judges who insisted on her custodial sentence are women and mothers; they could have been swayed by Poloo’s gender and her child to have been lenient on her.
Others also argue that probably, the women judges might have considered the ‘depravity’ of aspects of social media and how some people ‘born from the bowels of women’ degrade ‘womanhood’ and ‘manhood’ with impunity on such world-wide platform.
They contend that many Ghanaian youth post a lot of obscene materials on social media to corrupt their peers and, therefore, they see the 90-day custodial sentence as ” the best punishment” the women judges handed Poloo to serve as practical deterrent to others.
Some critics also argue that the “popularity” and ” notoriety” of Poloo on social media could “influence” some “benevolent” and ” philanthropic” persons to pay off the GH¢12,000 fine imposed on Poloo without she herself, experiencing any sweat.
The critics say, it is such notion , probably held by the two women judges that might have swayed them to insist on the imposition of custodial sentence on Poloo, instead of a fine.
The critics add that the women judges are “child bearers” and “women educators” in their homes; “so, aside from the law , they know how to ‘discipline’ ‘spoilt’ and ‘recalcitrant’ girls so as to make them change for the better,” hence the imposition of the custodial sentence.
However, in the case of the three appellate court judges , some of the critics claim that , “they may be pampering their “spoilt girls” in their homes while being “hard” on their “spoilt” male children, instead.
They asked: “Otherwise, aside from the law, why should they quash Poloo’s custodial sentence and replace it with a fine? “
They urged the three male judges to go on-line and see things for themselves, contending that “as soon as Poloo was released from prison, she somersaulted onto the social media platform to continue doing her own thing.”
Meanwhile, the year 2022 is almost here with us. It is “gingerly” waiting to embrace us all. Really, it is barely 10 days more, for us to step into the New Year.
As we anxiously await 2022, I wish readers of this column, a Happy Christmas and a Prosperous New Year, in advance.
May the New Year, 2022, bring us good tidings; understanding, peace, unity of purpose, tolerance and cooperation, so that we agree to disagree while discussing diverse issues confronting our nation; in the true spirit of building our own ‘Ghana-made’ civic democratic culture to guide us in our chosen democratic path.
Contact email/ WhatsApp of the author:
asmahfrankg@gmail.com (0505556179)
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
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