Features
Fake prophets! Leave God out of your nonsense!

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The late Professor P.A.V. Ansah, the former Dean of the School of Communication Studies, University of Ghana, Legon, had a way of announcing his anger in his column anytime people presumptuously deviated from the norm. “Today, I am going to town,” he would warn. That meant he was going to descend heavily on shameless trespassers. Today, I feel like him. I am angry. So, I will go to town.

When I was about 16 years, an old man in Cape Coast and my mom exchanged some views about God that have stuck with me since. Everybody called him Papa. On hindsight, I guess he might have been in his late-70s, or early 80s. Occasionally, he would drop by our house after a stroll, relax for a while, chat with my parents, and move on.
One evening, while with us and watching TV, black and white for sure, a scene popped up in the Akan drama sketch. I think the actors portrayed God in a bad light and Papa remarked in both Fante and English, saying: “Siseyi, Nyankopcn twer ne lazy chair mu reka d3, you rascals.” This loosely translates to: “By now, God is relaxing in his recliner and slamming these people, saying: you rascals.”
In response, my mom said: “Ah, Papa, abc akcd3ena etwer lazy chair mu ntsi, afa no d3, d3m ara na Nyankopcn so tse,” meaning, “Ah, Papa, because you are an old man, and love to relax in a reclining chair, you are imagining that God is like you.” We all laughed over the issue. But time has taught me how poignant that exchange was. It has given me an idea about how vainly some people treat God.
“Thou shalt not take the Name of the Lord in vain,” so commands the Word of God. But, of late, many so-called men of God and spiritualists are doing just. They lie and claim, “Thus says the Lord.”
In the run-up to the two-legged epic encounter between the Black Stars of Ghana and the Super Green Eagles of Nigeria, a flurry of lying prophecies filled the airwaves. The conclusion was unanimous: the Black Stars would never qualify.
A man calling himself Seer Gyan, predicted that the first leg in Kumasi would end one-all, while the scores for the return match in Abuja would be zero-zero. That implied that Nigeria would qualify on account of the away goal rule. He claimed that in the spirit realm, he saw two goals in Kumasi which could be shared by the two teams.

Alternatively, if the Black Stars fought hard, they could claim both goals, otherwise Nigeria could grab them. The man was just trying hard to leave a window of escape in case his prediction backfired. But try as he did, God dribbled him. It was goalless in Kumasi and one-all in Abuja. So, the Black Stars rather qualified against all odds.
Another one, Bishop Isaac Appiah, also known as Ogya Nyame, founder and leader of the Shining Grace Chapel International, was careful not to give specific scores in a bid to leave an escape route for himself should he fail.
“I saw in a vision that the game will not be determined in Kumasi, and I said it last week. An angel made me to see after the final whistle in Abuja, that the Ghanaian players were sorrowful while the Nigerians were jubilating and saying they had won the game. We should go before God and pray because in the spirit realm, what I saw has not been reversed.” Rubbish!
Pressed to be more specific, he repeated what he saw in the vision. When told by the interviewer that Ghanaians would think he is a coward by not coming out with a scoreline, he replied that Ghanaians do not want to hear the truth. According to him, they would brand you unpatriotic if you told them the truth. He said as someone who loves the country, sometimes he sees some evil coming against us, and he stands in the gap for Ghana to avert the danger.
But listen to the “patriotic” pastor’s response when asked if he could do something to turn the tide if “consulted.”“Yes, that would be better than doing it with their own strength.” Nonsense! What did he mean? That Partey and co should depend on his prayer and intervention to win in Abuja? Surely, he wanted to make an easy buck. How dare you try to rip off the whole nation like that? Papa rightly said: You rascals!
The prediction that infuriated me the most is the one by that uncouth idol worshipper who calls himself “spiritual father.”He had the nerve to declare that Ghana is an idolatrous country established by Osagyefo Dr. Kwame Nkrumah with the help of “Kankan Nyame,” an idol that Ghanaian folklore claims to have been worshipped by Nkrumah. For that reason, he vehemently urged Ghanaians to go back to that idol.
Foolish man! Who told you that Ghana was established through the help of an idol? The Bible says: “The earth is the Lord’s and the fullness thereof.” God’s Word also declares: “The fool has said in his heart that there is no God.”Are you not ashamed of yourself that in this day and age when wise men are still seeking Jesus,you have the audacity to recommend idols for Ghana?
He said if the country failed to apologise to the former GFA president, Kwasi Nyantakyi, Ghana would miss Qatar. Besides, Partey should not accept the captain’s band unless he apologised to Asamoah Gyan. Otherwise, he would be injured in the return match in Abuja.
Banging his hands repeatedly on the table, he swore in twi.“Whether it is a mallam, fetish priest or whoever it is who can help Ghana win, if that happens, I would give the players 50,000 pounds.” The Akans say,“Kwatrekwa se ob3ma wo ntoma a, tie ne din.” It means:“If a man called Naked promises to clothe you, be advised by his name.”
Asked what he would do if Ghana qualified, he pulled an over-sized weapon like a matchet resembling Goliath’s sword, raised it to his neck, and swore that he should be beheaded should Ghana qualify.
He brought out a fetish and shook it in the air saying it had never failed him. While still being pressed on his crazy effusions, he deceptively assumed an out-of-this-world posture as he bowed his head and pretended to be in a trance communicating with the fetish. Suddenly, he raised his head as if he had just been released from the spirit world to talk to mortal men and asked the host whether he was saying something to him. Impudent liar!
After Ghana qualified, he was defiant. He argued that he only said the Black Stars would not win the match, and that came to pass because it ended in a draw. Questioned how come Ghana qualified, he claimed that some “big men” called him on his phone and pleaded with him to do something about the situation. Besides, he boldly declared that the “big men” went to apologise to Kwasi Nyantakyi and Asamoah Gyan as he directed them to do and that led to the qualification. Eeeii!
When he ran out of excuses about why Partey was not injured but rather scored the goal that earned Ghana a slot at the World Cup, the pathological liar easily invented an escape route without scratching his head by instantly claiming the phone line seemed jammed and that made the interviewer’s voice inaudible.
The truth of the matter is that a jaded, faded Black Stars failed miserably at AFCON with a profusely leaking defence, and broke the nation’s heart. Imagine a team like that pitted against the Super Eagles of Nigeria who had the luxury of a dilemma in choosing from the array of world-class attackers like Victor Osimhen of Napoli, Ademola Lukman of Leicester, Victor Ighalo, Simon and others.
With Ghana lacking such strikers, besides a defence that had given the nation cause for alarm, the foregone conclusion was that the Black Stars would be buried under an avalanche of goals. And so, these liars parading as prophets and spiritualists, took the easy road, judged by the trend, and deceived us that they had heard from the Lord.
Hear the Word of the Living God!
I expose the false prophets as liars and make fools of fortune-tellers.
I cause the wise to give bad advice, thus proving them to be fools.
But I carry out the predictions of my prophets!
Isaiah 44:25-26, New Living Translation
The Bible declares: “He traps the wise in their own cleverness so that their cunning schemes are thwarted,” Job 5:13, New Living Translation.
This is how God exposed these liars and made an open show of them, You do not know God. Leave Him out of your nonsense!
Contact: teepeejubilee@yahoo.co.uk
By Tony Prempeh
Features
Culture of resignation
There is a culture that permeates all aspects of leadership in the advanced countries which I believe has contributed to the success in all aspects of their national lives. Citizens strive to excel so that they will not find themselves in a situation where they would have failed, to necessitate a decision to resign.
Countries where failure is frowned upon, it pushes the citizens to strive for success. In our part of the world, failure and mediocrity has become an accepted norm and therefore, there is no shame in failing in a particular position of leadership.
A head of an organisation mismanages the place and he does not see the need for him to resign. The appointing authority does not also see the need to sack him and so the merry go round continues.
It becomes friends and family as usual and if care is not taken, the rest of the world will leave us far, far behind.
The practice of resignation in parts of the world for failure in some parts of the world has to be institutionalised in our country too. It encourages the principle of accountability which is good for any organisation, sector of an economy or a country.
It promotes good governance, a necessary ingredient in the growth of the economy of any country.
When this practice becomes a culture, every individual, privileged to hold a position of trust, gives his or her full attention to the job assigned him or her, to ensure that objectives are achieved.
This trickles down to every individual down the chain of command and there are no rooms for errors.
That is how efficient systems are built over time and this is the difference between advanced nations and third world countries.
Where systems are designed such that people take responsibility for things that go wrong under their supervision or ultimate responsibility, there is evidence of development.
There are a few people that I admire in Ghana as far as this culture of resignation based on principled stance. One of them is the late Mrs Emma Mitchell. She was a cabinet member but chose to resign after the confrontation between late President Jerry Rawlings and late Vice President Kow Akaah.
She was not prepared to be part of a cabinet which was lying to the general public that Rawlings did not assault Akaah.
She was of the conviction that telling the truth is more honourable than telling lies and that if she was bound by confidentiality oaths to tell a lie, then she would resign and she did exactly that.
That is how we build a culture of truth and accountability. We have people in positions who have not lived up to expectation but are still holding on to their positions not prepared to let go of it.
This is a clear case of display of selfishness, trying to be a Boss instead of a Servant to serve the people, which leadership is all about.
The ineffectiveness of some leaders, often result in waste of resources which could have been channeled to other sectors of the economy which could have been more productive. A culture of voluntary resignation must be advocated for by all stakeholders, especially the CSOs, traditional leaders and the clergy.
This is the only way the needed growth in every sector of our national life would manifest.
Presidents, Prime Ministers, heads of reputable organisations have voluntarily resigned by taking ultimate responsibility and it is about time, we started seeing it manifest in our country.
The people in charge of our sports especially our soccer, can initiate this long desired culture and resign in view of the embarrassment witnessed from the defeat of the Black Stars by Gambia. God bless.
BY LAUD KISS-MENSAH
You can now read the Ghanaian Times and The Spectator newspapers from the comfort of your device via TimesNewsPlus.
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Features
Responding to religious insults with faith, wisdom and restraint (Part 2)
THE QUR’AN FORBIDS RELIGIOUS PROVOCATION
There is a remarkable verse in the Qur’an which every Muslim preacher should memorise.
Allah says:
“And do not insult those they invoke besides Allah, lest they insult Allah in hostility without knowledge.” (Qur’an 6:108).
Think about this carefully.
Allah knows that the unbelievers worship false gods.
Yet Allah tells Muslims: Do not insult their objects of worship.
Why?
Because your speech may provoke an even greater offence.
This establishes a profound principle:
A Muslim must not fight religious provocation with religious provocation.
If someone insults what we hold sacred, we do not respond by insulting what they hold sacred.
If someone attacks Islam, we defend Islam with knowledge.
If someone misrepresents Muhammad (pbuh), we explain who is Muhammad to him.
If someone lies about Islam, we answer with truth and knowledge.
We do not allow another person’s bad behaviour to dictate our own morality.
LOOK AT MUHAMMAD (PBUH) — HE WAS INSULTED BEFORE WE WERE
Servant of Allah,
Sometimes we speak as though the Prophet (pbuh) lived in a world where everyone respected him.
No.
He was mocked and insulted. Quran 37:36, Quran 15:6
He was called a liar, magician, and a mad man. Quran 51:52, Quran 17:47
He was ridiculed. Quran 6:10
His followers were tortured, and some were killed. Quran 85:8-10
He himself was persecuted, leading to his migration to Madina.
Yet he remained the Messenger of Allah.
Allah said:
“Indeed, we know that your heart is distressed by what they say.” (Qur’an 15:97)
Allah acknowledged the Prophet’s pain.
Islam does not say that insults do not hurt. They hurt.
But the question is: What do you do with the pain?
THE DAY OF TA’IF: WHEN THE PROPHET (PBUH) COULD HAVE CHOSEN
REVENGE
One of the most powerful examples is the journey of the Prophet (pbuh) to Ta’if.
He went seeking support for his message.
Instead, the people rejected him and incited their children and others against him.
He was chased.
He was insulted.
He was struck with stones until his feet bled.
He was physically and emotionally exhausted.
Then the Angel of the Mountains came to him.
The two angels offered to crush the people of Ta’if between the mountains.
The Prophet (pbuh) could have said: “Do it.”
But he did not.
Instead, he hoped that Allah would bring from their descendants people who would worship Him.
This account is recorded in the authentic hadith literature, including Sahih Muslim (Muslim, 1795).
What a lesson!
The Prophet (pbuh) had suffered injustice.
But he did not turn his pain into indiscriminate revenge.
He saw beyond the offender.
He saw the possibility of tomorrow.
And this is one of the greatest characteristics of prophetic leadership:
The Prophet (pbuh) did not merely ask, “What punishment does this person deserve?”
He also asked, in effect: “What can this person become?”
THE PROPHET IN MADINAH: LEADER OF A DIVERSE SOCIETY
When Muhammad (pbuh) migrated to Madinah, he did not enter an empty city.
Madinah contained different communities, including Muslims and Jews, and there were also Christians who interacted with the Muslim community.
The Prophet became the political and communal leader of Madinah.
The Sahifah (A Covenant) of Madinah, preserved in the early sīrah (Prophet’s biography) tradition, established arrangements concerning mutual obligations, security, justice and relations among the communities of the city.
This is important:
The Prophet did not build Madinah by teaching Muslims to hate everyone who was not Muslim.
He built a society governed by covenant, responsibility and justice.
Allah says:
“Allah does not forbid you from being kind and just to those who have neither fought you because of your religion nor driven you from your homes. Indeed, Allah loves those who act justly.” (Qur’an 60:8)
This is not weakness.
This is Islam.
THE PROPHET DEALT WITH JEWS IN MADINAH
‘A’ishah (Wife of the Prophet) narrated that the Prophet (pbuh) bought food from a Jewish man on credit and gave him his iron armour as collateral.
“The Prophet purchased food from a Jew on credit and mortgaged his iron armour to him.” (Sahih al-Bukhari, 2068)
Think about it.
This was Muhammad.
The Messenger of Allah.
Yet he conducted lawful commercial dealings with a Jewish citizen.
He did not say: “He is not a Muslim, therefore I cannot deal with him.”
No.
Islam gave him a relationship governed by justice and trust.
Jabir رضيهللاعنه narrated:
“A funeral procession passed before us and the Prophet (pbuh) stood up, and we stood with him. We said, ‘O Messenger of Allah, it is the funeral of a Jew.’ He said: ‘When you see a funeral procession, stand.’” (Sahih al-Bukhari, 1311)
Another narration records his response: “Is it not a soul?” (Sahih al-Bukhari, 1312–1313)
What kind of heart did Muhammad (pbuh) possess?
A heart that recognised human dignity even in death.
THE PROPHET AND THE CHRISTIANS OF NAJRAN
The Prophet also received the Christian delegation of Najran.
They disagreed with him theologically.
Yet when they requested a trustworthy person, he did not choose someone because of hatred.
He selected Abu ‘Ubaydah ibn al-Jarrah.
The Prophet said:
“I shall send with you a man who is truly trustworthy.”
He then appointed Abu ‘Ubaydah.
This is authentically reported in Sahih al-Bukhari 4380–4381.
Notice something profound:
The Prophet could disagree with people without becoming dishonest toward them.
That is the standard we need today.
The author is the chief Imam of Katamanso Municipal and Certified Counsellor and Governance Expert.





