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Economic situation: Who to blame

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• Economic problems not limited to Ghana

• Economic problems not limited to Ghana

 Since the emergence of the economic problems encountered in Ghana and other parts of the world, many are those who have tried and attempted to put blame on other people for the economic turmoil.

Here in Ghana, the blame has been put on the Akufo-Addo administration even though in the view of objective minds, the blame is unfair. Others have singled out the Finance Minister, Hon. Ken Ofori-Atta and even accusing him of behaving recklessly even though we know and agree that he’s one of the best Ministers of Finance in the world today.

The economic problems of Ghana cannot be limited to only this country. The eco­nomic challenges extend to other parts of the world and that is why we need to be very careful before putting blame unjustifiably on any­one.

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If we are to blame any­one, then irrespective of political affiliation, we need to be bold enough to call on past leaders who mismanaged the economy when they were in the helm of affairs. The economic problems being encountered today could have been avoided if the right steps had been taken in the past.

What is happening today is the result of certain wrong policies and decisions made in the past.

We should not easily for­get about the loss of revenue that should have accrued to the country if the right things had been done. Investments in guinea fowls which we were told flew to Burkina Faso has become a laughing stock and goes to show that some of our past leaders ought to bow their heads in shame for failing to live up to expectation as far as sound economic policies are con­cerned.

This can be dovetailed into corruption which has been embraced in various parts of the country. Corrupt practices are shameful but this is what others have used to enrich themselves to the neglect of the nation. This situation is very unfortunate.

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Corruption is practised not only by Ghanaians but foreigners as well. Many Gha­naians have proved to be so corrupt that they will do ev­erything necessary to ensure that revenue due the country is denied it. These Ghana­ians collaborate with their fellow nationals to destroy the economy and to deny the country what should come to it by way of revenue.

The collaboration in cor­rupt practices is sometimes carried out with foreigners and when this happens, it is as if Ghanaians do not care about what happens to their country even if foreigners are simply coming in to destroy it in any way they like. People need to learn to love their country rather than conniving with others to destroy the country’s dignity.

One of the things that readily comes to mind is the GH¢52 million paid to a man called Woyome for no work done to the state. Such “woy­omisation” of the Ghanaian economy is part of the rea­sons we find ourselves in the present economic mess.

Another issue similar to this is ISOFOTON. This is a foreign company that also enjoyed the payment of millions of dollars for no work done to the country. All these could not have been possible without the connivance of some Ghanaians whose selfish interest they placed above that of the nation. These are shameful acts and occurrenc­es that have contributed to the economic woes of this country.

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Furthermore, a banking crisis was looming over the country because arrange­ments were put in place to relax the setting up of banks, a situation which led to lack of confidence in the bank­ing sector. This forced the Akufo-Addo administration to look for some millions of Cedis to clean the banking sector.

With regard to the bank­ing sector, some educated Ghanaians who were not patriotic connived with one another to take some mone­tary assistance from the Bank of Ghana to strengthen their so-called banking institutions. The support received in mon­etary terms was converted into dollars and taken abroad for their personal and selfish investments. All these have contributed to the econom­ic difficulties the country is facing today.

Many of the economic problems we are facing today have been created by Ghana­ians themselves yet they turn round to put the blame on the Finance Minister Mr. Ken Ofori-Atta and also the entire Government of Ghana today.

There is no doubt that external factors such as the COVID-19 pandemic and its disastrous effects have contributed to the country’s problems. It has been argued in certain quarters that the pandemic was deliberately created by certain people in certain parts of the world. However, whatever it is, we cannot put the blame on any specific group of people in the world.

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It is equally important to note that the economic difficulties that Ghana and the rest of the world are facing are partly the result of the Russian-Ukraine war. As a result of the war, the food chain connecting various parts of the world has been disturbed in a way and the result has been inflationary trends in various parts of the world including Ghana.

Again, if things are to be made better for all Gha­naians, then among other things, Ghanaians must put up a positive attitude to­wards work. This is what will make it possible for pro­ductivity to go high in order to be able to increase the welfare of all citizens in the country.

It is, therefore, wrong for anybody or group of per­sons to put the blame of the present economic turmoil on any persons. Let us look inward within ourselves to see where things have gone wrong and how these things can be made better for each one of us.

If this is the case, then al­most everyone in this country is blameable for the current economic difficulties we are going through, especially the vociferous critics in Ghana today.

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Let us learn to accept the blame ourselves and refrain from blaming others unduly.

*Contact gmail address/ whatsApp number of author:

pradmat201@gmail. com/0553318911

BY DR. KOFI AMPONSAH-BEDIAKO

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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